Rosario Orrego Castañeda (1831/4–1879) and the Proto-Feminist Writing Scene

2021 ◽  
pp. 119-137
Author(s):  
Carol Arcos
Keyword(s):  
2014 ◽  
Vol 2 (1) ◽  
pp. 47-50
Author(s):  
Senka Ena Majetic

Abstract - It is widely accepted among feminists that feminism implies a distinctive approach to inquiry. And for some this is not just a matter of the grounds on which topics are selected for investigation, or even of the theoretical ideas that are treated as relevant. Rather, feminism is taken to carry distinctive methodological and epistemological implications (Hammersley, 1995: 45). In this paper I want to assess the arguments for a distinctively feminist methodology. My first task, though, is to provide some detail about what this is taken to entail. There are, of course, important differences among feminists who have written on this topic, and in the course of the discussion I will highlight some of these. I certainly do not want to suggest that what I am assessing is a single position, nor am I claiming to represent the basis on which most feminists actually do research. My main concern here is solely with feminist writing about methodology.


2002 ◽  
Vol 19 (4) ◽  
pp. 1-22 ◽  
Author(s):  
Jasmin Zine

This paper examines the politics of knowledge production as it relates to Muslim women in western literary traditions and con­temporary feminist writing, with a view to understanding the political, ideological, and economic mediations that have histor­ically framed these representations. The meta-narrative of the Muslim woman has shifted from the bold queens of medieval lit­erature to colonial images of the seraglio's veiled, secluded, and oppressed women. Contemporary feminist writing and popular culture have reproduced the colonial motifs of Muslim women, and these have regained currency in the aftermath of9/1 l. Drawing upon the work of Mohja Kahf, this paper begins by mapping the evolution of the Muslim woman archetype in western literary traditions. The paper then examines how some contemporary feminist literature has reproduced in new ways the discursive tropes that have had historical currency in Muslim women's textual representation. The analysis is atten­tive to the ways in which the cultural production of knowledge about Muslim women has been implicated historically by the relations of power between the Muslim world and the West ...


2019 ◽  
Vol 1 (1) ◽  
pp. 54-63
Author(s):  
Mohammed Al-Mahfedi

This paper aims to explore Helen Cixous’ postmodernist trends in her formulations of a new form of writing known as ecriture feminine. The paper attempts to validate the view that Cixous’ “The Laugh of the Medusa” is regarded as the manifesto of postmodern feminism. This is done by attempting a critical discourse analysis of Cixous' narrative of ecriture feminine. Deploying a multifaceted-framework, ranging from postmodernism to psychoanalysis through poststructuralist theory and semiotics, the study reveals Cixous' metamorphosing and diversified trend of feminist writing that transposes the subversion of patriarchy into a rather bio-textual feminism, known as bisexuality. The paper highlights the significance of Cixous’ essay as a benchmark of postmodern feminism.


Author(s):  
Jacqueline R. deVries

In this volume’s rich survey of women’s print media in the interwar period, it might be surprising to find a chapter on feminist writing in religious periodicals – that is, if one assumes that Britain’s religious traditions were inhospitable contexts for feminist organising during this time period. But that assumption would not be entirely correct. The Anglican, Catholic, and Jewish communities in Britain – the three traditions explored here – certainly clung to theological and institutional structures that prevented women from moving freely or quickly into leadership roles. But these communities were never homogenous and their members expressed a wide range of attitudes about gender, sexuality, and women’s roles, some of which were highly progressive and found their way into print. The changing social and gender norms of the interwar period were much debated topics in Britain’s religious communities, and through their engagement with religious media, women found ways to influence those debates.


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