Religious Identities

2021 ◽  
pp. 109-127
Keyword(s):  
Author(s):  
Megan Bryson

This book follows the transformations of the goddess Baijie, a deity worshiped in the Dali region of southwest China’s Yunnan Province, to understand how local identities developed in a Chinese frontier region from the twelfth century to the twenty-first. Dali, a region where the cultures of China, India, Tibet, and Southeast Asia converge, has long served as a nexus of religious interaction even as its status has changed. Once the center of independent kingdoms, it was absorbed into the Chinese imperial sphere with the Mongol conquest and remained there ever since. Goddess on the Frontier examines how people in Dali developed regional religious identities through the lens of the local goddess Baijie, whose shifting identities over this span of time reflect shifting identities in Dali. She first appears as a Buddhist figure in the twelfth century, then becomes known as the mother of a regional ruler, next takes on the role of an eighth-century widow martyr, and finally is worshiped as a tutelary village deity. Each of her forms illustrates how people in Dali represented local identities through gendered religious symbols. Taken together, they demonstrate how regional religious identities in Dali developed as a gendered process as well as an ethno-cultural process. This book applies interdisciplinary methodology to a wide variety of newly discovered and unstudied materials to show how religion, ethnicity, and gender intersect in a frontier region.


Author(s):  
Rachel Fell McDermott

An intriguing twist in the devotional culture of Kālī in modern India is its spread across religious boundaries, of which a notable example is the poetry of Kazi Nazrul Islam, a twentieth-century poet who has left a dual legacy in West Bengal and Bangladesh. The absorbing attachment to Kālī of this Muslim poet who had a Tantric guru manifested itself in some of the finest lyrics that comprise the Śyāmā Saṅgīt genre. While they underscore Kālī’s command over an individual’s spirituality and poetry, they also problematize religious identities by assailing Muslim sensibilities, especially in Bangladesh, where this Hindu voice of its National Poet troubles the Bangladeshi sense of what Bangladeshi Islam is or should be. This chapter addresses the complex issue of why and how a Hindu goddess could have exercised so strong a pull on a Muslim poet possessing so powerful an imagination and so clear a voice.


2021 ◽  
Vol 74 (1) ◽  
pp. 181-214
Author(s):  
Eleanor Barnett

Through Venetian Inquisition trials relating to Protestantism, witchcraft, and Judaism, this article illuminates the centrality of food and eating practices to religious identity construction. The Holy Office used food to assert its model of post-Tridentine piety and the boundaries between Catholics and the non-Catholic populations in the city. These trial records concurrently act as access points to the experiences and beliefs—to the lived religion—of ordinary people living and working in Venice from 1560 to 1640. The article therefore offers new insight into the workings and impacts of the Counter-Reformation.


Author(s):  
JENNIFER SPINKS

Do historians look at Luther and the Lutheran Reformation differently in the aftermath of the Lutherjahr of 2017, and its frenzy of academic and public activity? As recent publications on Luther demonstrate – notably Lyndal Roper's 2016 biography Martin Luther: renegade and prophet – there is a still a great deal to say about Luther, and how his friendships, passions, prejudices and physical experiences shaped him. But while Luther was the monumental public figure of 2017, some of the most important work coinciding with the anniversary addressed instead Lutheranism as a movement, and the nature of religious identities in Luther's aftermath. It also demonstrated and furthered the impact of the visual and material turn in history and in Reformation studies. Building upon decades of scholarship on Lutheran visual images, recent Reformation scholarship has demonstrated in increasing depth how religious identity can and should be read through both material and visual culture. The three publications examined here – a monograph by Bridget Heal, a website by Brian Cummings, Ceri Law, Bronwyn Wallace and Alexandra Walsham, and the exhibition catalogue Luther! 95 treasures – 95 people – contribute to the material, sensory turn in Reformation and early modern scholarship, and in the latter two cases also reveal the impact of this upon public engagement with Reformation histories.


2013 ◽  
Vol 67 (5) ◽  
pp. 543-563 ◽  
Author(s):  
Diether Gebert ◽  
Sabine Boerner ◽  
Eric Kearney ◽  
James E King ◽  
Kai Zhang ◽  
...  
Keyword(s):  

2012 ◽  
Vol 63 (3) ◽  
pp. 458-474
Author(s):  
M. ANNE OVERELL

In this examination of the piety and devotional books of Reginald Pole and his friends, three booklists are compared: Pole's own, and those of Marcantonio Flaminio and Michael Throckmorton. The article also probes their comments and choices about reading and prayer, sacrament and preaching, as well as the observations of contemporaries. Piety in Pole's household was nourished principally by the Bible, the Fathers and the Imitation of Christ, but scriptural commentaries by suspect reformers also became part of their devotional reading, moulding religious identities which were unusual and became dangerous.


Author(s):  
Mikael Hallenius

Faith-based organizations and professional development: A case for practical theology? The question discussed in this article is: “in what ways can perspectives from practical theology  contribute to the study of professional development within faith-based organizations? To an swer this question, I present my critical reading of the report, När tilliten prövas: En studie av  studieförbundet Ibn Rushd samhällsbidrag (2019) and the results are analyzed utilizing per spectives from practical theology. My method is theory-testing critical reading where I search  for and present concepts in the report concerning 1) What is said of religion in the relationship  between religion and society in the report? 2) Which perspectives are raised in the report con cerning stakeholders, staff, and visitors/participants behavior? Finally, using perspectives from  practical theology, I outline two answers addressing what professional development in faith based organizations is and how practical theology can contribute in this field. Firstly, I propose  that professional development in faith-based professions occurs when one’s own and other’s  expression of intentional religion is perceived as one of many positive assets from the onset.  Practical theology has the resources to both study and develop knowledge in these processes.  Secondly, I claim that practical theology has resources to identify and utilize lessons learned  from other professions with clear religious identities. Their experiences should be of interest  for actors dealing with similar challenges and for society in general. Professional development  in faith-based organizations is a case for practical theology.  


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