Shaping Sikh Youth Subjectivities in a US Gurdwara

Author(s):  
Wendy Klein
Keyword(s):  
2021 ◽  
pp. 1-17
Author(s):  
Manjet Kaur Mehar Singh ◽  
Naginder Kaur
Keyword(s):  

2021 ◽  
Author(s):  
Jagjeet Kaur Gill

My paper investigates ten Punjabi-Sikh youth from the ages of 18 to 25, across Ontario, this study attempts to answer how Sikh youth identify themselves and what external and social influences affect perception and identity. As Punjabi-Sikh youth struggle to find their identity in the midst of competing expectations, they may face institutional and structural barriers that may further complicate their identity. While there is extensive literature on the reception of first generation Sikhs in Canada, there is minimal information on how second-generation Sikhs have integrated within the mainstream culture. There are many important questions to be answered, such as, do Western euro-centric values and beliefs by the mainstream contradict with traditional and cultural beliefs? How do youth accommodate some cultural and religious values over others? Are there multiple oppressions, which are in conflict with retaining an ethnic and cultural identity? How do the values, expectations, and beliefs of Punjabi-Sikh parents differ from their children's? How do youth negotiate their cultural and religious identity in the face of conflicting expectations from parents, school, and their community? These are just some of the questions that will be explored in this study.


2013 ◽  
Vol 10 (1) ◽  
pp. 36-50
Author(s):  
Wendy Klein

This ethnographic study of a Punjabi Sikh religious education program in the United States examines how different linguistic codes that constitute Punjabi heritage languages are tied to Sikh notions of moral personhood and ethno-religious community. This article analyzes two distinct activities: Gurbani (prayer recitation) and Sikh youth discussion classes. In Gurbani classes, children and youth are taught to perform verses from Sikh scriptures, which are written in an archaic form of Punjabi. Students are also socialized into prosodic and embodied features of prayer recitation that display respect and devotion to the scripture. While Gurbani classesorient students to the use of archaic Punjabi through spiritual practice, teachers in Sikh youth discussion classes discursively construct the everyday use of modern Punjabi as a moral imperative for the preservation and transmission of Sikh religion and culture in the future. Students articulate diverse perspectives on the importance of speaking Punjabi, and the question of who is responsible for language maintenance is debated. Together the analyses of the prayer classes and discussion classes reveal a view of heritage language as moral action that represents and socializes transnational and generational continuity and ethno-religious identification.


2019 ◽  
Vol 64 (1) ◽  
pp. 20-34 ◽  
Author(s):  
Muninder Kaur Ahluwalia ◽  
Tyce Nadrich ◽  
Ikbal Singh Ahluwalia
Keyword(s):  

2021 ◽  
Author(s):  
Jagjeet Kaur Gill

My paper investigates ten Punjabi-Sikh youth from the ages of 18 to 25, across Ontario, this study attempts to answer how Sikh youth identify themselves and what external and social influences affect perception and identity. As Punjabi-Sikh youth struggle to find their identity in the midst of competing expectations, they may face institutional and structural barriers that may further complicate their identity. While there is extensive literature on the reception of first generation Sikhs in Canada, there is minimal information on how second-generation Sikhs have integrated within the mainstream culture. There are many important questions to be answered, such as, do Western euro-centric values and beliefs by the mainstream contradict with traditional and cultural beliefs? How do youth accommodate some cultural and religious values over others? Are there multiple oppressions, which are in conflict with retaining an ethnic and cultural identity? How do the values, expectations, and beliefs of Punjabi-Sikh parents differ from their children's? How do youth negotiate their cultural and religious identity in the face of conflicting expectations from parents, school, and their community? These are just some of the questions that will be explored in this study.


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