Take no care for the morrow! The rejection of landed property in eleventh- and twelfth-century Byzantine monasticism

2018 ◽  
Vol 42 (1) ◽  
pp. 45-57
Author(s):  
Dirk Krausmüller
Keyword(s):  
Small Group ◽  
Twelfth Century ◽  
Private Property ◽  
Traditional View ◽  
Reform Movement ◽  
Divine Providence ◽  
Monastic Reform ◽  
Communal Property

In the eleventh and twelfth centuries Byzantium saw the rise of an influential monastic reform movement, which found its expression in rules and saints' lives. In these texts the question of worldly possessions was repeatedly broached. The authors challenged the hitherto common practice of allowing monks some private property and insisted that in their monasteries nobody should own money or other goods. Yet when it came to communal property the situation was starkly different. Most reformers accepted the traditional view that monasteries should be endowed with land in order to meet the material needs of the communities, and if anything were even more acquisitive than their forebears. There was, however, a small group of monastic founders, which challenged this consensus. They insisted that their monasteries should not accept donations of land because such behaviour went against Christ's demand not to take thought for the morrow and displayed a lack of trust in divine providence. This article presents the surviving evidence and seeks to explain how communities without landed property ensured their survival.

The Old English Benedictine Rule: writing for women and men

2003 ◽  
Vol 32 ◽  
pp. 147-187 ◽  
Author(s):  
Rohini Jayatilaka
Keyword(s):  
Ninth Century ◽  
Tenth Century ◽  
Reform Movement ◽  
Anglo Saxon ◽  
Way Of Life ◽  
Monastic Reform ◽  
Monastic Life ◽  
Benedictine Reform ◽  
The Status ◽  
Linguistic Level

The Regula S. Benedicti was known and used in early Anglo-Saxon England, but it was not until the mid-tenth-century Benedictine reform that the RSB became established as the supreme and exclusive rule governing the monasteries of England. The tenth-century monastic reform movement, undertaken by Dunstan, Æthelwold and Oswald during the reign of Edgar (959–75), sought to revitalize monasticism in England which, according to the standards of these reformers, had ceased to exist during the ninth century. They took as a basis for restoring monastic life the RSB, which was regarded by them as the main embodiment of the essential principles of western monasticism, and in this capacity it was established as the primary document governing English monastic life. By elevating the status of the RSB as the central text of monastic practice in England and the basis of a uniform way of life the reformers raised for themselves the problem of ensuring that the RSB would be understood in detail by all monks, nuns and novices, whatever their background. Evidence of various attempts to make the text accessible, both at the linguistic level and at the level of substance, survives in manuscripts dating from the mid-tenth and eleventh centuries; the most important of these attempts is a vernacular translation of the RSB.

Russia

2019 ◽  
pp. 379-384
Author(s):  
Michael J. Bazyler ◽  
Kathryn Lee Boyd ◽  
Kristen L. Nelson ◽  
Rajika L. Shah
Keyword(s):  
Soviet Union ◽  
Best Practices ◽  
Private Property ◽  
Bolshevik Revolution ◽  
The Soviet Union ◽  
Communal Property ◽  
Great Patriotic War ◽  
Occupied Territories ◽  
Property Confiscation ◽  
Property Restitution

In 1941, Germany invaded the Soviet Union, in violation of the 1939 Molotov-Ribbentrop Pact. The invasion marked the beginning of what Russia would later call the Great Patriotic War during which the Soviet Union suffered tens of millions of civilian and military losses. Private property in the Soviet Union was earlier confiscated through Lenin and Stalin’s nationalization programs. Nazi-occupied territories of the Soviet Union suffered property confiscation by the German forces, with most of the confiscation taking place in the Soviet Republics of Belarussia and Ukraine and western Russia. Russia does not have any private or communal property restitution and/or compensation laws relating to Holocaust-era confiscations, or return of property confiscations dating back to the Bolshevik Revolution in 1917. Russia also does not have any special legislation dealing with heirless property. Russia endorsed the Terezin Declaration in 2009, but declined to endorse the 2010 Guidelines and Best Practices.

Two pre-Conquest manuscripts from Glastonbury Abbey

1987 ◽  
Vol 16 ◽  
pp. 197-212 ◽  
Author(s):  
James P. Carley
Keyword(s):  
Twelfth Century ◽  
Tenth Century ◽  
Early History ◽  
Reform Movement ◽  
Anglo Saxon ◽  
The West ◽  
History Of ◽  
Fine Collection ◽  
Irish School ◽  
William Of Malmesbury

The earliest identified surviving manuscripts from Glastonbury Abbey date from the ninth and tenth centuries, but there are reliable post-Conquest traditions claiming that valuable books were found at the monastery as early as the reign of Ine, king of the West Saxons (688–726). By the tenth century at the latest there are reports of an ‘Irish school’ at Glastonbury, famous for its learning and books, and St Dunstan's earliest biographer, the anonymous. B., relates that Dunstan himself studied with the Irish at Glastonbury. During Dunstan's abbacy (940–56) – that is, at the period when most historians would place the beginnings of the English tenth-century reform movement – there was a general revival at Glastonbury which included a concerted policy of book acquisition and the establishment of a productive scriptorium. Not surprisingly, Dunstan's abbacy was viewed by the community ever afterwards as one of the most glorious periods in the early history of the monastery, especially since the later Anglo-Saxon abbots showed a marked falling off in devotion and loyalty to the intellectual inheritance of their monastery. Æthelweard and Æthelnoth, the last two Anglo-Saxon abbots, were especially reprehensible, and confiscated lands and ornaments for the benefit of their own kin. Nor did the situation improve immediately after the Conquest: the first Norman abbot, Thurstan, actually had to call in soldiers to quell his unruly monks. In spite of these disruptions, a fine collection of pre-Conquest books seems to have survived more or less intact into the twelfth century; when the seasoned traveller and connoisseur of books, William of Malmesbury, saw the collection in the late 1120s he was greatly impressed: ‘tanta librorum pulchritudo et antiquitas exuberat’.

The Impact of Anarchy on English Monasticism, 1135-1154

1974 ◽  
Vol 6 (3) ◽  
pp. 218-232 ◽  
Author(s):  
Thomas Callahan
Keyword(s):  
Civil Wars ◽  
Twelfth Century ◽  
Traditional View ◽  
Past Century ◽  
The Past ◽  
The Impact

King Stephen's reign has long been recognized as a crucial period for monasticism in England. Many authors have written about alleged anarchical conditions during those nineteen years, and scholars have done a great deal of work on twelfth century English monasticism; nevertheless, comparatively little attention has been paid to the impact of this supposed anarchy on the monastic establishment. This impact is the concern of this essay. Due to the limitation of space, I will confine myself to the material damages suffered by monastic houses during Stephen's reign and will offer an extended summary of my findings.The traditional picture of anarchy in England during Stephen's reign is that the civil wars wreaked havoc with nearly all aspects of life and inflicted massive and long lasting material damages. Medieval writers—most memorably the Peterborough chronicler— emotionally depicted scenes of terror and devastation, and the majority of later scholars—most notably H. W. C. Davis—upheld the basic validity of this picture. During the past century, however, historians have somewhat modified the traditional view. Whereas most medieval writers described an England embroiled in internal warfare for nearly all of Stephen's nineteen year reign, modern scholars have realized that the area of active fighting was more limited and that actual warfare lasted less than half of the reign. Also, modern scholars have shown that many of the occurrences in Stephen's reign were not characterized by aimless chaos and confusion, but rather by purposeful actions directed towards specific ends.

Sermon on the Mount

2019 ◽  
pp. 587-601
Author(s):  
Mark Elliott
Keyword(s):  
Small Group ◽  
Divine Providence ◽  
Lord's Prayer ◽  
Sermon On The Mount ◽  
Early Christian ◽  
Lay People ◽  
To Come ◽  
The Relationship ◽  
Special People

This chapter discusses the three main things the early Christian writers found in Matthew 5–7. Those were, first, the Beatitudes with promises of spiritual goods made to what was considered to be a small group of special people, but with the application in city preachers to lay people gaining the goods of peace and order and much more in the life to come. Second, prayer, particularly the Lord’s Prayer with its eschatological orientation still very strong in the interpretations, along with trust in divine providence. Third, the Christian virtues and the nature of the relationship between the Testaments, as illustrated by Jesus’ ‘antitheses’: ‘But I say unto you …’ where there is a marked dialectic between penitential realism and inspiring idealism. The range of interpretations is diverse without being conflicting.

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