The emergence and reception of the evangelical movement 1521–1533

Keyword(s):  
Author(s):  
Jon Bialecki

What is the work that miracles do in American Charismatic Evangelicalism? How are miracles something that are at once unanticipated, and yet worked for? Finally, what do miracles tell us about Christianity, and even about the category of religion? A Diagram for Fire engages with those questions through an detailed ethnographic study of the Vineyard, a Southern-California originated American Evangelical movement known for believing that biblical-style miracles are something that all Christians can perform today. This book sees the miracle a resource and a challenge to institutional cohesion and human planning, and as an immanently-situated and fundamentally social means of producing change that operates through taking surprise and the unexpected, and using it to reimagine and reconfigure the will. A Diagram for Fire shows how this configuration of the miraculous shapes typical Pentecostal and Charismatic religious practices such as prophesy, speaking in tongues, healing, and battling demons; but it also shows how the miraculous as a configuration also ends up shaping other practices that seem far from the miracle, such as a sense of temporality, music, reading, economic choices, and both conservative and progressive political imaginaries. This book suggests that the open potential of the miracle, and the ironic constriction of the miracle’s potential through the intentional attempt to embrace it, has much to tell us not only about how contemporary Pentecostal and Charismatic Christianity both functions and changes, but about an underlying mutability that plays an important role in Christianity and even in religion writ large.


2021 ◽  
Author(s):  
◽  
Cecily May Worsfold

<p>The relatively recent rise of religious pluralism has significantly affected the evangelical movement, the roots of which are traceable to the sixteenth century Reformation. In particular, the theological implications of religious pluralism have led to debate concerning the nature of core beliefs of evangelicalism and how these should be interpreted in the contemporary world. While evangelicals continue to articulate a genuine undergirding desire to “honour the authority of Scripture”, differing frameworks and ideals have led to a certain level of fracturing between schools of evangelical thought. This research focuses on the work of three evangelical theologians – Harold Netland, John Sanders and Clark Pinnock – and their responses to the question of religious pluralism. In assessing the ideas put forward in their major work relevant to religious pluralism this thesis reveals something of the contestation and diversity within the evangelical tradition. The authors' respective theological opinions demonstrate that there is basic agreement on some doctrines. Others are being revisited, however, in the search for answers to the tension between two notions that evangelicals commonly affirm: the eternal destiny of the unevangelised; and the will of God that all humankind should obtain salvation. Evangelicals are deeply divided on this matter, and the problem of containing seemingly incompatible views within the confines of “evangelical belief” remains. This ongoing division highlights the difficulty of defining evangelicalism in purely theological terms.</p>


Author(s):  
Nataliia Mariukhno

The Reformation movement, led by Prokhanov, swept across Russia and even went beyond its borders. The wave of religious reformation rose most strongly against the background of great social upheavals. The main reasons for the emergence and origin of the evangelical movement described in the article testify to the inevitability of the changes that awaited society. It can be unequivocally stated that the evangelical movement influenced all spheres of life of the people of that period. Despite the fact that for obvious reasons Ivan Prokhanov failed to complete his grand reform project, the appeal to his theological heritage provides an opportunity not only to draw from it valuable information for building a modern Ukrainian state on Christian principles, but also gives us an instructive example of how in order to implement evangelical principles, he used all his natural gifts – theologian, preacher, poet, writer and translator, human rights activist, religious and public figure, evangelical reformer. His experience as a theologian-practitioner can be used to provide a clearly practical orientation to Ukrainian theology, which has confidently embarked on the path of reform and development.


2019 ◽  
Vol 66 (4) ◽  
pp. 455-470
Author(s):  
Manuela Cantón-Delgado ◽  
Marcos Toyansk ◽  
Javier Jiménez-Royo

The state of affairs of some studies concerning Romani groups’ conversions throughout the world to the global evangelical movement, and the subtext that prevails in such studies, could reveal a persistence of ‘enlightened prejudice’ towards the nature of religions, namely, a kind of suspicion and authoritarianism that continues to tacitly fuel hostility against emerging religious phenomena, and the tendency of analysts to share, consciously or unconsciously, the language of the State, producing a negative vision of the Romani world. The creativity and autonomy exhibited by Romani Evangelism, which stays away from external financing and, generally speaking, policies of minority promotion, contribute to a vast trans-regional network of congregations, that aim towards an unprecedented global pan-Romanism with a strong social base. This is a response to a historic diaspora, and, in turn, a new form of the secular Romani diaspora.


Author(s):  
Jason A. Hentschel

An evangelical movement born of last century’s culture wars, King James Onlyism offers a glimpse into the way evangelicals view and use their Bibles. Having located the source of apostasy and cultural waywardness in the production of new biblical texts and translations, King James Onlyism insists that the only way to protect Christianity from collapsing into rampant subjectivism is to remain singularly faithful to the King James Bible translation. This chapter identifies this insistence with the movement’s professed quest for certainty and suggests that there are various far-reaching consequences to it that might do more to threaten evangelicalism than protect it.


1953 ◽  
Vol 85 (1-2) ◽  
pp. 13-22
Author(s):  
Kenneth Ingham

The East India Company's accession to political and administrative responsibility in India in the late eighteenth and early nineteenth centuries was greatly complicated by the simultaneous development of the evangelical movement in England with its missionary agents overseas. India was one of the first areas of British expansion to feel the pressure of evangelical influence upon the conduct of its government; South Africa was to experience it soon afterwards, and in both areas the younger Charles Grant (1778–1866) played an important part, through his tenure of the offices of President of the Board of Control and Colonial Secretary.


Sign in / Sign up

Export Citation Format

Share Document