scholarly journals IVAN PROKHANOV'S IDEAS OF SPIRITUAL REFORMATION AND THE POTENTIAL OF THEIR APPLICATION IN POSTMODERN CONDITIONS

Author(s):  
Nataliia Mariukhno

The Reformation movement, led by Prokhanov, swept across Russia and even went beyond its borders. The wave of religious reformation rose most strongly against the background of great social upheavals. The main reasons for the emergence and origin of the evangelical movement described in the article testify to the inevitability of the changes that awaited society. It can be unequivocally stated that the evangelical movement influenced all spheres of life of the people of that period. Despite the fact that for obvious reasons Ivan Prokhanov failed to complete his grand reform project, the appeal to his theological heritage provides an opportunity not only to draw from it valuable information for building a modern Ukrainian state on Christian principles, but also gives us an instructive example of how in order to implement evangelical principles, he used all his natural gifts – theologian, preacher, poet, writer and translator, human rights activist, religious and public figure, evangelical reformer. His experience as a theologian-practitioner can be used to provide a clearly practical orientation to Ukrainian theology, which has confidently embarked on the path of reform and development.

2015 ◽  
Vol 5 (1) ◽  
pp. 111 ◽  
Author(s):  
Syamsun Ni'am

Since reformation movement was trundled by students and people in Indonesia<br />in 1998, all most thought and social movement domain are influenced by<br />the reformation, primarily those relate to the religious understanding and its<br />practice. At the time before reformation the people were in the quo status<br />detention, who used to agree with all the uniformity of thought and movement—<br />including in religious practice. However, in line with the reformation<br />movement, the uniformity have been dissolved, so it encourages the emergence<br />of various new religious thoughts. These have brought the consequences<br />of emerging issues of islamic liberalism, funadamentalism, moderatism, ect.<br />in Indonesia. The study of moderate Islam Indonesia have found the momentum<br />to be seeked the roots of the devolopment in Pesantren.<br />Sejak gerakan reformasi digulirkan oleh para mahasiswa dan masyarakat Indonesia<br />pada tahun 1998, seluruh pemikiran dan gerakan sosial telah terpengaruh<br />olehnya, khususnya terkait dengan pemahaman dan praktek keberagamaan.<br />Pada saat sebelum reformasi digulirkan, masyarakat Indonesia berada dalam<br />tekanan status quo, di mana mereka sudah terbiasa hidup dalam keseragaman<br />dalam pemikiran dan gerakan —termasuk di dalamnya adalah praktek<br />keberagamaan. Akan tetapi, dengan digulirkannya gerakan reformasi tersebut, keseragaman (uniformitas) telah menjadi pudar, dan hal ini telah<br />memunnculkan berbagai model pemikiran keagamaan yang baru. Hal ini telah<br />membawa konsekuensi terhadap munculnya isu-isu tentang liberalisme,<br />fundamentalisme, moderatisme, dan sebagainya di Indonesia. Kajian tentang<br />Islam moderat di Indonesia ini telah menemukan momentumnya, untuk<br />dicarikan dasar-dasar pengembangannya di pesantren.


2015 ◽  
Vol 5 (1) ◽  
pp. 111
Author(s):  
Syamsun Ni'am

Since reformation movement was trundled by students and people in Indonesia<br />in 1998, all most thought and social movement domain are influenced by<br />the reformation, primarily those relate to the religious understanding and its<br />practice. At the time before reformation the people were in the quo status<br />detention, who used to agree with all the uniformity of thought and movement—<br />including in religious practice. However, in line with the reformation<br />movement, the uniformity have been dissolved, so it encourages the emergence<br />of various new religious thoughts. These have brought the consequences<br />of emerging issues of islamic liberalism, funadamentalism, moderatism, ect.<br />in Indonesia. The study of moderate Islam Indonesia have found the momentum<br />to be seeked the roots of the devolopment in Pesantren.<br />Sejak gerakan reformasi digulirkan oleh para mahasiswa dan masyarakat Indonesia<br />pada tahun 1998, seluruh pemikiran dan gerakan sosial telah terpengaruh<br />olehnya, khususnya terkait dengan pemahaman dan praktek keberagamaan.<br />Pada saat sebelum reformasi digulirkan, masyarakat Indonesia berada dalam<br />tekanan status quo, di mana mereka sudah terbiasa hidup dalam keseragaman<br />dalam pemikiran dan gerakan —termasuk di dalamnya adalah praktek<br />keberagamaan. Akan tetapi, dengan digulirkannya gerakan reformasi tersebut, keseragaman (uniformitas) telah menjadi pudar, dan hal ini telah<br />memunnculkan berbagai model pemikiran keagamaan yang baru. Hal ini telah<br />membawa konsekuensi terhadap munculnya isu-isu tentang liberalisme,<br />fundamentalisme, moderatisme, dan sebagainya di Indonesia. Kajian tentang<br />Islam moderat di Indonesia ini telah menemukan momentumnya, untuk<br />dicarikan dasar-dasar pengembangannya di pesantren.


2020 ◽  
Vol 2 (1) ◽  
pp. 46-51
Author(s):  
Ida Monika Putu Ayu Dewi

Laws are the norms that govern all human actions that can be done and should not be carried out both written and unwritten and have sanctions, so that the entry into force of these rules can be forced or coercive and binding for all the people of Indonesia. The most obvious form of manifestation of legal sanctions appear in criminal law. In criminal law there are various forms of crimes and violations, one of the crimes listed in the criminal law, namely the crime of Human Trafficking is often perpetrated against women and children. Human Trafficking is any act of trafficking offenders that contains one or more acts, the recruitment, transportation between regions and countries, alienation, departure, reception. With the threat of the use of verbal and physical abuse, abduction, fraud, deception, abuse of a position of vulnerability, example when a person has no other choice, isolated, drug dependence, forest traps, and others, giving or receiving of payments or benefits women and children used for the purpose of prostitution and sexual exploitation. These crimes often involving women and children into slavery. Trafficking in persons is a modern form of human slavery and is one of the worst forms of violation of human dignity (Public Company Act No. 21 of 2007, on the Eradication of Trafficking in Persons). Crime human trafficking crime has been agreed by the international community as a form of human rights violation.  


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.


Author(s):  
G. Sujin Pak

The Reformation of Prophecy presents and supports the case for viewing the prophet and biblical prophecy as a powerful lens by which to illuminate many aspects of the reforming work of the Protestant reformers in the sixteenth and seventeenth centuries. It provides a chronological and developmental analysis of the significance of the prophet and biblical prophecy across leading Protestant reformers in articulating a theology of the priesthood of all believers, a biblical model of the pastoral office, a biblical vision of the reform of worship, and biblical processes for discerning right interpretation of Scripture. Through the tool of the prophet and biblical prophecy, the reformers framed their work under, within, and in support of the authority of Scripture—for the true prophet speaks the Word of God alone and calls the people, their worship and their beliefs and practices, back to the Word of God. The book also demonstrates how interpretations and understandings of the prophet and biblical prophecy contributed to the formation and consolidation of distinctive confessional identities, especially around differences in their visions of sacred history, Christological exegesis of Old Testament prophecy, and interpretation of Old Testament metaphors. This book illuminates the significant shifts in the history of Protestant reformers’ engagement with the prophet and biblical prophecy—shifts from these serving as a tool to advance the priesthood of all believers to a tool to clarify and buttress clerical identity and authority to a site of polemical-confessional exchange concerning right interpretations of Scripture.


Author(s):  
Leif Wenar

Article 1 of both of the major human rights covenants declares that the people of each country “shall freely dispose of their natural wealth and resources.” This chapter considers what conditions would have to hold for the people of a country to exercise this right—and why public accountability over natural resources is the only realistic solution to the “resource curse,” which makes resource-rich countries more prone to authoritarianism, civil conflict, and large-scale corruption. It also discusses why cosmopolitans, who have often been highly critical of prerogatives of state sovereignty, have good reason to endorse popular sovereignty over natural resources. Those who hope for more cosmopolitan institutions should see strengthening popular resource sovereignty as the most responsible path to achieving their own goals.


Author(s):  
Pierre Salmon

Among many aspects to the question of whether democracy is exportable, this contribution focuses on the role of the people, understood not as a unitary actor but as a heterogeneous set: the citizens. The people matter, in a different way, both in the countries to which democracy might be exported and in the democratic countries in which the question is about promoting democracy elsewhere. The mechanisms or characteristics involved in the discussion include yardstick competition, differences among citizens in the intensity of their preferences, differences among autocracies regarding intrusion into private life, citizens’ assessments of future regime change, and responsiveness of elected incumbents to the views of minorities. The second part of the contribution explains why promotion of democracy is more likely to work through citizens’ concern with human rights abuses than with regime characteristics.


2020 ◽  
Vol 7 (2) ◽  
pp. 305-318
Author(s):  
Eva Kowalská

AbstractStructural problems of communities affected by the “Slovak Reformation,” issues with accepting the situation or simply the relationships among various cultural phenomena, like literacy or language policies, are key aspects in studying the impact of the Reformation in Hungary, especially with respect to Slovaks. Information gathered from the Reformation had a direct and long-lasting impact on the formation of vernacular language, as well as on the search for and the construction of an ethnic identity. Searching for evidence left by the Slovak presence in the Reformation movement thus presents challenging though notable problems for Slovak historiography. The confessional division and its political as well as cultural implications have evoked long-lasting discussions among historians as well as politicians. This study focuses on the most relevant issues within these processes.


Author(s):  
Blerina Kellezi ◽  
Aurora Guxholli ◽  
Clifford Stevenson ◽  
Juliet Ruth Helen Wakefield ◽  
Mhairi Bowe ◽  
...  

2019 ◽  
Vol 244 (1) ◽  
pp. 51-88 ◽  
Author(s):  
David Coast

Abstract The voice of the people is assumed to have carried little authority in early modern England. Elites often caricatured the common people as an ignorant multitude and demanded their obedience, deference and silence. Hostility to the popular voice was an important element of contemporary political thought. However, evidence for a very different set of views can be found in numerous polemical tracts written between the Reformation and the English Civil War. These tracts claimed to speak for the people, and sought to represent their alleged grievances to the monarch or parliament. They subverted the rules of petitioning by speaking for ‘the people’ as a whole and appealing to a wide audience, making demands for the redress of grievances that left little room for the royal prerogative. In doing so, they contradicted stereotypes about the multitude, arguing that the people were rational, patriotic and potentially better informed about the threats to the kingdom than the monarch themselves. ‘Public opinion’ was used to confer legitimacy on political and religious demands long before the mass subscription petitioning campaigns of the 1640s.


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