Identity process theory

Author(s):  
Glynis Breakwell
2020 ◽  
Vol 7 (2) ◽  
pp. 135
Author(s):  
Fairuz Su'da ◽  
Muh Arif Rokhman

The detrimental effects caused by the LGBT victimization in America are directly felt by middle-aged homosexuals nowadays and is internalized into their identity, creating problems that continuously affect them even after LGBT acceptance in the United States. The shift of homosexual identity in middle-aged American homosexuals is thus inevitable in order to regain their identity balance. Andrew Sean Greer’s Less depicts this issue through the internal conflicts of Arthur Less —a character struggling to accept his identity as an aging homosexual man. Arthur’s process in assimilating new experiences around him and accommodating his conceptionabout his homosexual identity become the highlights of this study. The writer utilizes Susan Krauss Whitbourne’s Identity Process Theory that deals with identity assimilation, identity accommodation, and identity balance. The result shows that past LGBT victimization has caused (1) HIV/AIDS trauma, (2) hyper-sexualized image, (3) cynicism towards marriage, and (4) internalized homonegativity, all of which creating the balance disruption on identity. When identity assimilation fails and identity accommodation occurs, middle-aged American homosexuals are encouraged to acknowledge that (1) homosexual identity exists beyond stereotyped sexual context, (2) there are no standardized attitudes that they must adopt, and (3) they are allowed to desire the same sense of comfort and intimacy through committed relationship or marriage, like their heterosexual counterparts.


Ethnicities ◽  
2012 ◽  
Vol 12 (5) ◽  
pp. 503-530 ◽  
Author(s):  
Rusi Jaspal ◽  
Marco Cinnirella

Ethnicity has received much empirical and theoretical attention in the social sciences. Yet, it has scarcely been explored in terms of its relationship with the motivational principles of identity. Here it is argued that there is much heuristic and predictive value in applying identity process theory (IPT), a socio-psychological model of identity threat, to the substantive literature on ethnicity. The paper explores the potential psychological benefits of ethnic identification. Key theoretical strands from anthropology and sociology, such as the ‘relational self’ in ethnic identification, are discussed in relation to IPT. The intergroup dimension of ethnic identification is explored through the discussion of ethnic ‘boundaries’. Finally, the paper discusses the construct of ‘hybridization’ in relation to social psychology. This paper attempts to reconcile psychological and sociological perspectives on ethnic identification, advocating a multi-methodological approach. Key theoretical points are outlined in the form of testable hypotheses which are open to empirical exploration.


2019 ◽  
Vol 63 ◽  
pp. 01002
Author(s):  
Mia Åkerfelt

Better housing for the rural population was an important part ofthe Finnish housing discussion in the 20th century. Between 1938 and 1969, Bostadsföreningen för svenska Finland (The housing association for the Swedish speaking areas of Finland) promoted rational housingfor the Fenno-Swedish minority. The construction of a collective identityfor a minority through dwelling ideals is the main focus of the article.Methods as identity process theory and perspectives on architecture and nationalism are used to interpret the material. Specific questions relate to how modernist architecture became a symbol when constructing an identity for a non-homogeneous minority. The housing association viewed modernist housing as a solution to a political and ideologicalproblem. With efficient homes, Fenno-Swedish farmers were less inclined to sell their homesteads to Finnish speakers and move to the cities, where they were assimilated into the Finnish culture. Mobility wasperceived as a threat to the minority, since it led to a loss of voters in areas of political importance. Modernist architecture combined with aesthetics from the vernacular building tradition were used to make thefarmers proud of their ancestral homes, willing to stay, securing theideological home of the Fenno-Swedes.


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