Naturalism, Plato, Kant, and Hegel on Reason, Freedom, Responsibility, Ethics, and God

2010 ◽  
Vol 24 (4) ◽  
pp. 331-350 ◽  
Author(s):  
M. Gjerris ◽  
C. Gamborg ◽  
H. Röcklinsberg ◽  
R. Anthony

2016 ◽  
Vol 5 (1-2) ◽  
pp. 97-109 ◽  
Author(s):  
Damini Saini ◽  
Sunita Singh Sengupta

2018 ◽  
Vol 18 (4) ◽  
pp. 304-310 ◽  
Author(s):  
Ted Peters

AbstractIf space explorers discover a biosphere supporting life on an off-Earth body, should they treat that life as possessing intrinsic value? This is an ethical quandary leading to a further question: how do we ground a universal moral norm to which the astroethicist can appeal? This article closely analyses various forms of responsibility ethics and finds them weak because they commit the naturalistic fallacy – that is, they ask nature to definethe good. The good, however, is self-defining and not derivable from nature. Even so, a revised responsibility ethic could ground its universal norms on the fact that life and only life can experience and appreciate the good. Conclusion: living creatures possess intrinsic value both on Earth and elsewhere in the Universe.


2012 ◽  
Vol 46 (1) ◽  
Author(s):  
D. Etienne De Villiers

In the article the view that was expressed in, inter alia, the Kairos Document, that the prophetic and reformist approaches in Christian Ethics exclude one another, was challenged. A case was argued against this view by drawing on Reinhard Kratz’s book on the latest research findings on prophecy in the Old Testament, James Gustafson’s distinction of four modes of moral discourse and Walter Brueggemann’s view that prophetic texts are acts of imagination that offer and purpose ‘alternative worlds’. The conclusion was that the prophetic and reformist approaches rather complement, overlap and interpenetrate one another. In the last part of the article an argument was presented that both of the two approaches can be accommodated and integrated in a Christian ethics of responsibility. Sluit die profetiese en hervormingsbenaderings in die Christelike etiek mekaar uit? ‘n Verantwoordelikheidsetiese poging tot versoening. In die artikel is standpunt ingeneem teen die beskouing wat onder andere in die Kairos Dokument uitdrukking vind, dat die profetiese en hervormingsbenaderings in die Christelike Etiek mekaar uitsluit. ‘n Saak is beredeneer teen hierdie beskouing met ‘n beroep op Reinhard Kratz se boek oor die nuutste bevindings oor Ou Testamentiese profesie, James Gustafson se onderskeiding van vier modi van morele diskoers en Walter Brueggemann se beskouing dat profetiese tekste verbeeldingryk aan ons die moontlikheid van ‘n alternatiewe wêreld voorhou. Die gevolgtrekking was dat die profetiese en hervormingsbenaderings mekaar eerder aanvul, oorvleuel en bevrug. In die laaste gedeelte van die artikel was geredeneer dat beide hierdie benaderings geakkommodeer en geïntegreer kan word in ‘n Christelike etiek van verantwoordelikheid.


1987 ◽  
Vol 51 (1) ◽  
pp. 44-58 ◽  
Author(s):  
Donald P. Robin ◽  
R. Eric Reidenbach

The authors review the concepts of social responsibility and business ethics as well as some of the reasons why their adoption by marketing practitioners has been somewhat limited. An approach is developed to integrate these concepts into the strategic marketing planning process.


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