scholarly journals Field evidence for two paths to cross-cultural competence: implications for cultural dynamics

2020 ◽  
Vol 2 ◽  
Author(s):  
John A. Bunce

Abstract

2018 ◽  
Author(s):  
John Bunce

This article is now published open-access as: Bunce JA (2020). Field evidence for two paths to cross-cultural competence: implications for cultural dynamics. Evolutionary Human Sciences 2, e3, 1–16. https://doi.org/10.1017/ehs.2020.1 Interaction between members of culturally-distinct (ethnic) groups is an important driver of the evolutionary dynamics of human culture, yet the relevant mechanisms remain under-explored. For example, cultural loss resulting from integration with culturally-distinct immigrants or colonial majority populations remains a topic whose political salience exceeds our understanding of mechanisms that may drive or impede it. For such dynamics, one mediating factor is the ability to interact successfully across cultural boundaries (cross-cultural competence). However, measurement difficulties often hinder its investigation. Here, simple field methods in a uniquely-suited Amazonian population and Bayesian item-response theory models are used to derive the first experience-level measure of cross-cultural competence, as well as evidence for two developmental paths: Cross-cultural competence may emerge as a side effect of adopting out-group cultural norms, or it may be acquired while maintaining in-group norms. Ethnographic evidence suggests that the path taken is a likely consequence of power differences in inter- versus intra-group interaction. The former path, paralleling language extinction, can lead to cultural loss; the latter to cultural sustainability. Recognition of such path-dependent effects is vital both to theory of cultural dynamics in humans and perhaps other species, and to effective policy promoting cultural diversity and constructive inter-ethnic interaction.


Author(s):  
John A. Bunce

AbstractIn much contemporary political discourse, valued cultural characteristics are threatened by interaction with culturally distinct others, such as immigrants or a hegemonic majority. Such interaction often fosters cross-cultural competence (CCC), the ability to interact successfully across cultural boundaries. However, most theories of cultural dynamics ignore CCC, making cultural diversity incompatible with mutually beneficial inter-group interaction, and contributing to fears of cultural loss. Here, interview-based field methods at an Amazonian ethnic boundary demonstrate the prevalence of CCC. These data motivate a new theoretical mathematical model, incorporating competing developmental paths to CCC and group identity valuation, that illuminates how a common strategy of disempowered minorities can counter-intuitively sustain cultural diversity within a single generation: Given strong group identity, minorities in a structurally unequal, integrative society can maintain their distinctive cultural norms by learning those of the majority. Furthermore, rather than a rejection of, or threat to, majority culture, the valuation of a distinctive minority identity can characterize CCC individuals committed to extensive, mutually beneficial engagement with the majority as members of an integrative, multi-cultural society.


2020 ◽  
Author(s):  
John A Bunce

In much contemporary political discourse, valued cultural characteristics are threatened by interaction with culturally-distinct others, such as immigrants or a hegemonic majority. Such interaction often fosters cross-cultural competence (CCC), the ability to interact successfully across cultural boundaries. However most theories of cultural dynamics ignore CCC, making cultural diversity incompatible with mutually-beneficial inter-group interaction, and contributing to fears of cultural loss. Here, simple field methods at an Amazonian ethnic boundary demonstrate the prevalence of CCC. These data motivate new theory, incorporating competing developmental paths to CCC and group identity valuation, that illuminates how a common strategy of disempowered minorities can counter-intuitively sustain cultural diversity: Given strong group identity, minorities in a structurally-unequal, integrative society can maintain their distinctive cultural norms by learning those of the majority.


2010 ◽  
Author(s):  
Carol A. Thornson ◽  
Barbara A. Fritzsche ◽  
Huy Le ◽  
Karol G. Ross ◽  
Daniel P. McDonald

2011 ◽  
Author(s):  
Elizabeth Culhane ◽  
William Mcguire ◽  
William Gabrenya

2011 ◽  
Author(s):  
Cecily E.E. Mccoy ◽  
Sandra C. Hughes ◽  
Gabriella Severe

2020 ◽  
Vol 1 (11(80)) ◽  
pp. 28-31
Author(s):  
A. Sehpeyan

With the advent of modern Internet technologies, the ways of teaching Russian as a foreign language are changing rapidly. Social networks become part of the educational process and serve as a tool for creating new creative tasks aimed at developing cross-cultural competence. Modern technologies help to prepare students to communicate with representatives of other cultures, create situations that are close to those that exist in the natural cultural environment. This article discusses ways to use social networks to develop cross-cultural competence.


Sign in / Sign up

Export Citation Format

Share Document