scholarly journals Meeting Country and Self to Initiate an Embodiment of Knowledge: Embedding a Process for Aboriginal Perspectives

2016 ◽  
Vol 45 (1) ◽  
pp. 11-22 ◽  
Author(s):  
Anthony McKnight
Keyword(s):  
Social Justice ◽  
Aboriginal People ◽  
New South ◽  
Ways Of Knowing ◽  
School Of Education ◽  
Cultural Experience ◽  
South Wales ◽  
Regional University ◽  
Australian Education

Social justice is often the primary framework that directs academics to embed Aboriginal perspectives into teacher education programmes. The effectiveness and limitations of social justice as a catalyst and change agent was examined when six school of education academics from an Australian regional university were introduced to Yuin Country as knowledge holder. This paper argues that social justice in Australian education systems can contribute to the colonial control of knowledge production. At the same time, however, social justice may provide a means for non-Aboriginal people to experience Aboriginal ways of knowing and thereby to diversify their thinking. A cultural experience with Yuin Country played a central role in connecting and separating social justice to provide a balance in relatedness, disrupting the colonial emphasis of Western binary thinking that only separates. The academics shared their ideas and feelings in relation to Aboriginal people and culture before, during and after the cultural experience Mingadhuga Mingayung (McKnight, 2015) of two significant Yuin Mountains on the far south coast of New South Wales. The research described in this paper explored the academics’ journey with Country to investigate the role of social justice thinking to unveil and or conceal Aboriginal perspectives as Country.

Power/Knowledge and Public Space: Policing the ‘Aboriginal Towns’

1997 ◽  
Vol 30 (3) ◽  
pp. 275-291 ◽  
Author(s):  
Jarrod White
Keyword(s):  
Rural Communities ◽  
Public Space ◽  
Aboriginal People ◽  
New South ◽  
Active Role ◽  
North West ◽  
South Wales ◽  
The Relationship ◽  
Police Practices

The over representation of Aboriginal people in the criminal justice system is very well established. Further, the role of the police as an organ playing a key role in this over representation — as distinct from essentially passive respondents to a presumably criminal Aboriginal population — has also been widely accepted within the field of criminology This article is an attempt to form an understanding of the interaction between Aboriginal people and police by analysing the manner in which knowledge of the Aboriginal subject is constructed through material police practices in a particular context — the rural communities of North-West New South Wales. The paper emphasises the relationship between the structural imperatives of policing and the specific conditions of particular policed spaces, and the active role played by Aboriginal people in the creation of policing outcomes.

The New South Wales Trauma Quality Improvement Program: Structure, process, outcomes and the role of trauma verification

2021 ◽  
Vol 91 (7-8) ◽  
pp. 1331-1332
Author(s):  
Michael M. Dinh ◽  
Zsolt J. Balogh ◽  
Glenn Sisson ◽  
Jean‐Frederic Levesque
Keyword(s):  
Quality Improvement ◽  
New South ◽  
New South Wales ◽  
Quality Improvement Program ◽  
Program Structure ◽  
Improvement Program ◽  
South Wales ◽  
Process Outcomes

Psychiatry trainees’ views and educational needs regarding the care of patients with a life-limiting illness

2016 ◽  
Vol 15 (2) ◽  
pp. 231-241 ◽  
Author(s):  
Benjamin C. Forster ◽  
Helen Proskurin ◽  
Brian Kelly ◽  
Melanie R. Lovell ◽  
Ralf Ilchef ◽  
...  
Keyword(s):  
New South ◽  
Psychiatric Morbidity ◽  
Educational Needs ◽  
Physical Illness ◽  
South Wales ◽  
Dying Patients ◽  
Semistructured Interviews ◽  
Case Based Learning ◽  
Psychiatric Intervention

AbstractObjective:People with a life-limiting physical illness experience high rates of significant psychological and psychiatric morbidity. Nevertheless, psychiatrists often report feeling ill-equipped to respond to the psychiatric needs of this population. Our aim was to explore psychiatry trainees’ views and educational needs regarding the care of patients with a life-limiting physical illness.Method:Using semistructured interviews, participants’ opinions were sought on the role of psychiatrists in the care of patients with a life-limiting illness and their caregivers, the challenges faced within the role, and the educational needs involved in providing care for these patients. Interviews were audiotaped, fully transcribed, and then subjected to thematic analysis.Results:A total of 17 psychiatry trainees were recruited through two large psychiatry training networks in New South Wales, Australia. There were contrasting views on the role of psychiatry in life-limiting illness. Some reported that a humanistic, supportive approach including elements of psychotherapy was helpful, even in the absence of a recognizable mental disorder. Those who reported a more biological and clinical stance (with a reliance on pharmacotherapy) tended to have a nihilistic view of psychiatric intervention in this setting. Trainees generally felt ill-prepared to talk to dying patients and felt there was an educational “famine” in this area of psychiatry. They expressed a desire for more training and thought that increased mentorship and case-based learning, including input from palliative care clinicians, would be most helpful.Significance of Results:Participants generally feel unprepared to care for patients with a life-limiting physical illness and have contrasting views on the role of psychiatry in this setting. Targeted education is required for psychiatry trainees in order to equip them to care for these patients.

Prehistoric aboriginal occupation of the rangelands: Interpreting the surface archaeological record of far western New South Wales, Australia.

2000 ◽  
Vol 22 (1) ◽  
pp. 44 ◽  
Author(s):  
SJ Holdaway ◽  
PC Fanning ◽  
DC Witter
Keyword(s):  
Arid Regions ◽  
Aboriginal People ◽  
New South ◽  
New South Wales ◽  
Landscape Archaeology ◽  
South Wales ◽  
Large Numbers ◽  
Different Parts ◽  
Stone Artefact

Recent erosion in arid regions of western NSW has exposed large areas that are scattered with stone artefacts manufactured by Aboriginal people in prehistory. These exposures offer an opportunity for archaeologists to study the artefacts abandoned by Aboriginal people through time and to compare those artefacts that accumulate in different parts of the landscape. To reconstruct the nature of prehistoric behaviour in the rangelands, two approaches are needed. First, the geomorphological context of the artefacts needs to be considered since exposure of the artefacts is a function of landscape history. Second, large areas (measured in thousands of square metres) and large numbers of artefacts need to be considered if patterns reflecting long-term abandonment behaviour by Aboriginal people are to be identified. This paper reports on the Western New South Wales Archaeological Program (WNSWAP) which was initiated in 1995 to study surface archaeology in the rangelands. Geomorphological studies are combined with artefact analysis using geographic information system software to investigate Aboriginal stone artefact scatters and associated features such as heat retainer hearths, in a landscape context. Results suggest that apparently random scatters of stone artefacts are in fact patterned in ways which inform on prehistoric Aboriginal settlement of the rangelands. Key words: Aboriginal stone artefacts; rangelands; landscape archaeology; geomorphology; GIs

scholarly journals The 10 Lords of the Universe respond to Lim

1997 ◽  
Vol 3 (4) ◽  
pp. 319 ◽  
Author(s):  
Paul Adam ◽  
Tony Auld ◽  
Doug Benson ◽  
Peter Catling ◽  
Chris Dickman ◽  
...  
Keyword(s):  
Threatened Species ◽  
New South ◽  
New South Wales ◽  
Species Conservation ◽  
Scientific Committee ◽  
South Wales ◽  
The Universe

Lim (1997) has recently presented a critique of aspects of the New South Wales Threatened Species Conservation Act (TSCA), and in particular of the role of the Scientific Committee established by the Act.

Fleets of Fodder: The Ecological Orchestration of Agrarian Improvement in New South Wales and the Cape of Good Hope, 1780–1830

2017 ◽  
Vol 56 (3) ◽  
pp. 532-556 ◽  
Author(s):  
Maura Capps
Keyword(s):  
New South ◽  
New South Wales ◽  
Cape Of Good Hope ◽  
Agricultural Revolution ◽  
South Wales ◽  
Early Colonial ◽  
Fodder Crops ◽  
Independent Process ◽  
Imperial State

AbstractThis article challenges the dominant historical paradigms used to analyze imperial plant and animal transfers by examining the role of fodder crops in early colonial development in New South Wales and the Cape of Good Hope. In Alfred Crosby's enduring formulation of ecological imperialism—that is, the ecological transformation of temperate colonies of settlement by European plants, animals, and pathogens—was a largely independent process. To Crosby's critics, his grand narrative fails to acknowledge the technocratic management of plant and animal transfers on the part of increasingly long-armed colonial states from the mid-nineteenth century. Yet neither approach can adequately explain the period between the decline of Britain's Atlantic empire in the 1780s and the rise of its global empire in the 1830s, a period dominated by an aggressive ethos of agrarian improvement but lacking the institutional teeth of a more evolved imperial state. Traveling fodder crops link these embryonic antipodean colonies to the luminaries of the Agricultural Revolution in Britain. The attempt to transfer fodder-centric mixed husbandry to these colonies points to an emerging coalition of imperial ambition and scientific expertise in the late eighteenth-century British Empire.

Retaining the Royal Prerogative of Mercy in New South Wales

2019 ◽  
Vol 42 (4) ◽  
Author(s):  
Catherine Dale Greentree
Keyword(s):  
New South ◽  
New South Wales ◽  
Executive Power ◽  
The Public ◽  
South Wales ◽  
Public Record ◽  
Conception Of The Good ◽  
Appeals Process ◽  
Considerable Doubt

This article argues that the prerogative of mercy should be retained in New South Wales as a necessary and appropriate power of the Executive. Historically, pardons have provided opportunities for redemption. Currently, the statutory appeals process is limited to cases involving a miscarriage of justice where there is considerable doubt as to a person’s guilt. In cases where a person is guilty but is nevertheless deserving of mercy, the prerogative of mercy is the only avenue available. As a purely executive power, the prerogative of mercy can achieve the aims of the criminal justice system by tempering justice with mercy. The role of the sovereign involves maintaining order, but also enacting some conception of the good, driven by compassion, love, and mercy. Finally, this article argues that grants of mercy should be a matter of public record, for transparency and as a means of demonstrating this compassion to the public.

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