From the Bronze Age to the Roman Conquest: the Oppidum of Monte Bernorio (Northern Spain)

2016 ◽  
Vol 82 ◽  
pp. 363-382 ◽  
Author(s):  
Jesús F. Torres-Martínez ◽  
Manuel Fernández-Götz ◽  
Antxoka Martínez-Velasco ◽  
David Vacas-Madrid ◽  
Elina Rodríguez-Millán

The northern regions of the Iberian Peninsula have traditionally been excluded in international debates on Iron Age urbanisation. However, the hillforts and oppida of the Cantabrian area show considerable similarities to the situation found in wide parts of Temperate Europe during the 1st millennium bc. One of the most important centres is the oppidum of Monte Bernorio, which was occupied between the Late Bronze Age and the Roman Conquest. This paper offers a first overview of the archaeological fieldwork carried out over the last decade, which has revealed the existence of an extremely complex and extensive system of multivallate fortifications enclosing an area of about 90 ha. Therefore, it is one of the largest Iron Age fortified sites of the whole of the Iberian Peninsula. The material culture recovered at the settlement – including large amounts of pottery, animal remains, metal objects, and glass beads – testifies both local production and long-distance networks. Moreover, the recovery of a tessera hospitalis with written text constitutes a prime example of the existence of legally sanctioned ‘citizenship rights’ among the pre-Roman communities of the Cantabrian area. Finally, recent discoveries at the oppidum itself and at the nearby Roman military camp of El Castillejo indicate a siege and conquest by the Roman army in the course of the Cantabrian Wars led by Emperor Augustus in the 20s BC. The evidence points towards the existence of one of the major battlefields of Rome’s imperial expansion in the West.

Author(s):  
Craig W. Tyson

The Ammonites (literally, “sons of Ammon”) were a tribal group with a core territory in and around the modern city of Amman, Jordan. This core area could also be referred to as Ammon; the name of the modern city is also derived from this designation. Though they are known best for their role as kin and enemy to Israel in the Bible, archaeological work has revealed much about the indigenous cultural traditions of the region. The earliest possible evidence naming the Ammonites is from the 9th century bce, but there is little doubt that they inhabited the region before that, though how much before that is difficult to say. Regardless of their date of origin, it is helpful to chart their appearance on the stage of history in the Iron Age II by including some chronological depth. Beginning with the Late Bronze Age (c. 1550–1150 bce), the region around Amman was sparsely settled with a few fortified towns and evidence for participation in international trade. New Kingdom Egypt appears to have had at least one garrison on the Plateau, probably to help control trade. The Iron Age I–IIA (c. 1150–850 bce) saw a drop in international trade associated with the disruption of the international order at the end of the Late Bronze Age. At the same time, there was an uptick in the number of sites showing occupation. In addition to bringing the first contemporary textual references to the Ammonites, the Iron Age IIB–IIC (c. 850–500 bce) was an era of increased sociopolitical complexity and economic intensification stimulated by the pressures and opportunities presented by the Neo-Assyrian and Neo-Babylonian empires. These changes are visible in the development of an indigenous tradition of writing, an unparalleled sculptural tradition, an increase in the number and variety of imports, and a significant increase in the number of small agriculturally oriented sites across the landscape. The independent polity of Ammon was turned into a province sometime in the 6th century—probably under Babylonian hegemony. The archaeological remains indicate a continuation of agricultural production and participation in long-distance trade networks, and an eventual replacement of the local system of writing with the Aramaic used by the Persians. Note on transliterations: A variety of systems exist for transliterating ancient and modern place names in Semitic languages. A simplified version of the most common transliterations is used here.


2021 ◽  
Vol 10 (1) ◽  
pp. 1-10
Author(s):  
Norbert Berta ◽  
Zoltán Farkas

East of the village of Muhi, in the direction of Nyékládháza, there are huge gravel pits, many of which have already been abandoned, flooded, and transformed into popular modern resorts. Recently, new gravel extraction sites have also been opened, and so a rescue excavation of the Muhi-III kavicsbánya (gravel pit) site took place in 2019. After months of excavation, the artifacts are still in the process of being cleaned and restored, and so until this work is complete, it is only possible to outline a brief overview of the important and remarkable finds. Features have been excavated from several periods (Middle Neolithic, Late Bronze Age, and Early Iron Age), but the most significant ones are those from the Late Bronze Age. These finds reveal information about a place of intensive human activity, a settlement on the border of different European cultural zones that participated in long-distance trade. These influences are reflected in varied elements of material culture. The large quantities of metal and ceramic finds brought to light in various conditions can be dated to the so-called pre-Gava period based on finds from the major features (urn graves, vessel hoards), and thus provide new information on the Late Bronze Age history of the Sajó-Hernád plain.


2020 ◽  
Vol 94 (2) ◽  
pp. 379-413
Author(s):  
Maciej Kaczmarek

SummaryLusatian Urnfield communities inhabiting Lubusz Land and western Greater Poland (Wielkopolska) in the Late Bronze and Early Iron Ages occupy a unique position on the settlement map of the middle Oder basin. For nearly a thousand years, they acted as a kind of buffer between the buoyant Silesian centre, which had achieved its culture-making role thanks to direct exchange contacts with the Transcarpathian and Danubian-Alpine centres of the south, and West Pomeranian groups inspired from the west and northwest by the Nordic circle. The importance of Lubusz-Greater Poland (Wielkopolska) populations to the overall cultural picture of the territories on the banks of the Oder River can hardly be overestimated, so it is worth analysing this phenomenon in more detail. One of the significant cultural elements is the ceramic style. It can be a means of manifesting outside the identity of a group, the identity consolidated by a tradition functioning within this group. It is hard to imagine a relative standardisation of patterns in pottery produced over a certain area to be only the result of more or less random movement of female potters or small groups of people. The standardisation of material culture, resulting from the existence of a style, no doubt enhances homogeneity and stability in everyday life, and therefore can be regarded as a factor integrating neighbouring communities in territorial communities within a supra-local scale. In the Late Bronze Age, in Lubusz Land and western Greater Poland (Wielkopolska), one can notice the same stylistic tendencies in pottery manufacture (bossed style, Urad style, Late Bronze Age style) and in figural art in clay, and a similar repertoire of bronze objects, produced in local metallurgical workshops on the Oder.The formation of Urnfield communities in Lubusz Land and western Greater Poland (Wielkopolska) was no doubt part of a broader process of cultural integration, of supra-local character, which was taking place throughout the upper and middle Oder basin at the transition of the Middle and Late Bronze Ages. This was a process of acculturation, based on the reception of the influx of new cultural contents along the River Oder from Lower Silesia and perhaps, although to a much smaller extent, from Lusatia and Saxony. The result was the cultural unification, for the first time to such an extent, of the western part of what is now Poland. The archaeological indicator of the discussed process was the appearance of large cremation cemeteries, with burials furnished with bossed pottery of the Silesia-Greater Polish type, representing a style typical of most of the middle Oder basin. Similar tendencies can be seen in bronze metallurgy, where a nearly complete unification of the repertoire of produced objects can be observed from the beginning of the Late Bronze Age. Here, however, the distributions of particular forms are much broader and encompass almost the entire western part of the Lusatian Urnfields. In Lubusz Land and western Greater Poland (Wielkopolska) the Late Bronze Age saw a very dynamic development of local bronze production, performed primarily within the Oder metallurgical centre. The result was a relatively high percentage of bronze artefacts in the cultural inventory of Urnfield populations inhabiting the region, most of them ultimately deposited in the many hoards buried during that period. A broad spectrum of manufactured designs, their notable standardisation, and the finds of durable casting moulds all seem to confirm that bronze metallurgy, along with pot-making, belonged to the most important areas of production performed by the population inhabiting the middle Oder basin at the conclusion of the 2nd and beginning of the 1st millennium BC, despite it having been carried out by a limited group of initiated specialists. The process of formation of Lusatian Urnfields in the middle Oder basin was most likely not complete before HaA2, and from the subsequent phase onwards one can notice a steady expansion of settled areas, resulting from intensive internal colonisation and the processes of acculturation. The dynamics of this phenomenon are best illustrated by newly established, vast cremation cemeteries, most of which were then continuously used at least until the close of the Bronze Age, with some persisting into the Early Iron Age. With the onset of the Early Iron Age, the Lubusz-Greater Polish territorial community of Lusatian Urnfields started to slowly disintegrate, a phenomenon explained by the adoption of a different model of Hallstatisation by these communities. In Lubusz Land, pottery of the Górzyce style (Göritzer Stil) appears, inspired more by Białowice (Billendorf) than Silesian patterns, while in western Greater Poland (Wielkopolska) ceramic workshops still maintained a close connection with the tendencies set by their Silesian neighbours, who at that time closely followed the East Hallstatt trends. The Lubusz-Greater Polish territorial community, which crystallised and developed throughout the entirety of the Late Bronze Age largely thanks to the unique role of the Oder River as a route of long-distance exchange and at the same time a culturally unifying element of the landscape, ceased to exist with the onset of the Early Iron Age, never to be reborn.


2015 ◽  
Vol 05 (04) ◽  
pp. 294-323 ◽  
Author(s):  
Alfonso Alday ◽  
Amalia Pérez-Romero ◽  
José-Miguel Carretero ◽  
María Ángeles Galindo-Pellicena ◽  
Gema Adán ◽  
...  

2021 ◽  
pp. 1-19
Author(s):  
A. Bernard Knapp ◽  
Anthony Russell ◽  
Peter van Dommelen

In this study, we outline a maritime perspective on interaction in the Late Bronze/early Iron Age Mediterranean. In response to what has elsewhere been termed the ‘maximalist’ approach, which foregrounds direct, long-distance trading connections between distant Mediterranean regions as a key feature of Late Bronze Age exchange systems, we propose a more nuanced, ‘minimalist’ and argue that notions of contact, connectivity and mobility need to be carefully distinguished if we wish to discuss both the material and social dimensions of maritime mobility. In particular, we critique the prominently proposed, allegedly direct trade route between Sardinia and Cyprus. The network we suggest hinges on multiply connected nodes, where a variety of social actors take part in the creation and maintenance of maritime connections. By unpacking several such nodes between Sardinia and Cyprus, we demonstrate that simply asserting the dominance of Sardinian, Cypriot or Aegean mariners falls short of the complex archaeological evidence and eschews possible social interpretations. In conclusion, we submit that maritime connectivity is an inherently social activity, and that a culturally diverse prehistoric Mediterranean was connected by multiple interlocking and overlapping networks.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Arne Verbrugge ◽  
Maaike Groot ◽  
Koen Deforce ◽  
Guy De Mulder ◽  
Wouter Van der Meer ◽  
...  

Abstract Archaeological research at Aalst – Siesegemkouter revealed several pits within a Middle to Late Bronze Age settlement. Most of them hardly contained any artefacts, but one exception showed a structured stratigraphy with an abundance of finds, including a large amount of shattered pottery, charcoal and calcined animal bone. The study of this assemblage, and comparison with two other pits showing similarities, provides strong indications of a closing deposit or another type of ‘site maintenance practice’. In the Low Countries, comparable contexts generally date from the Iron Age, suggesting that the finds from Aalst – Siesegemkouter represent early forerunners of this ritual practice. On top of this early date, the large volume of cremated animal bone represents an almost unique characteristic for which, until now, parallels from the Metal Ages have hardly been found, even on a Northwestern European scale. In general, the role played by organic remains in ritual contexts from these periods and regions is poorly understood, often due to bad preservation conditions or the lack of a multidisciplinary approach.


Author(s):  
Silvia Albizuri ◽  
Aurora Grandal-d’Anglade ◽  
Julià Maroto ◽  
Mònica Oliva ◽  
Alba Rodríguez ◽  
...  

2021 ◽  
Vol 33 (2) ◽  
pp. 185-210
Author(s):  
Bartłomiej Lis ◽  
Trevor Van Damme

While handwashing is attested in the Bronze Age cultures of the eastern Mediterranean and appears in both Linear B records and Homeric epics, the custom has not been discussed with regard to the material culture of Mycenaean Greece. On analogy with Egyptian handwashing equipment, we explore the possibility that a conical bowl made of bronze and copied in clay was introduced in Greece early in the Late Bronze Age for this specific use. We integrate epigraphic, iconographic and formal analyses to support this claim, but in order to interrogate the quotidian function of ceramic lekanes, we present the results of use-wear analysis performed on 130 examples. As use-wear develops from repeated use over a long time, it is a good indicator of normative behaviour, particularly when large datasets are amassed and contrasted with other shapes. While not conclusive, our results allow us to rule out a function as tableware for food consumption, and in combination with all other analyses support the interpretation of lekanes as handwashing basins. We then trace the development of this custom from its initial adoption by elite groups to its spread among new social classes and venues after the collapse of the palace system: at home, as part of communal feasting and sacrifice or as an element of funerary rites. The widespread distribution of handwashing equipment after 1200 bc closely mirrors the situation in our earliest surviving Greek Iron Age texts and joins a growing body of evidence pointing to strong continuity in social practices between the Postpalatial period and the early Iron Age in Greece.


Starinar ◽  
2016 ◽  
pp. 173-191
Author(s):  
Aleksandar Kapuran ◽  
Dragana Zivkovic ◽  
Nada Strbac

The last three years of archaeological investigations at the site Ru`ana in Banjsko Polje, in the immediate vicinity of Bor, have provided new evidence regarding the role of non-ferrous metallurgy in the economy of the prehistoric communities of north-eastern Serbia. The remains of metallurgical furnaces and a large amount of metallic slags at two neighbouring sites in the mentioned settlement reveal that locations with many installations for the thermal processing of copper ore existed in the Bronze Age. We believe, judging by the finds of material culture, that metallurgical activities in this area also continued into the Iron Age and, possibly, into the 4th century AD.


Author(s):  
Joakim Goldhahn

This chapter offers a long-term perspective on rock art in northern Europe. It first provides an overview of research on the rock art traditions of northern Europe before discussing the societies and cultures that created such traditions. It then considers examples of rock art made by hunter-gatherer societies in northern Europe, focusing on the first rock art boom related to Neolithization. It also examines the second rock art boom, which was associated with social and religious changes within farming communities that took place around 1600–1400 bc. The chapter concludes by analysing the breakdown of long-distance networks in the transition from the Bronze Age to the Iron Age and its consequences for the making of rock art within the southern traditions, as well as the use of rock art sites during the Pre-Roman Iron Age, Roman Iron Age, and Migration Period.


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