China and the Legacy of Deng Xiaoping: From Communist Revolution to Capitalist Evolution. By Michael E. Marti. [Washington, DC: Brassey's, 2002. xviii+265 pp. $27.95. ISBN 1-57488-416-6.]

2002 ◽  
Vol 172 ◽  
pp. 1065-1103
Author(s):  
David S. G. Goodman

In retrospect, 1991–1992 may well prove to be a pivotal period in the evolution of the People's Republic of China. The reform era ushered in by the Chinese Communist Party (CCP) at the Third Plenum of its 11th Central Committee in December 1978 had dramatically restructured the economy and the state, but in the aftermath of the events of June 1989, it appeared to falter. Partly through reactions from outside China, and partly because of resistance within (including elements within the leadership of the Party), the programme of ‘reform and openness’ seemed challenged and about to topple.

2000 ◽  
Vol 164 ◽  
pp. 1007-1024 ◽  
Author(s):  
Pak K. Lee

The Third Plenum of the 14th Central Committee of the Chinese Communist Party (CCP) in November 1993 decided in principle for a comprehensive reform of central-provincial fiscal relations. Soon after the Plenum, the central government announced that the new fiscal system, known as the tax-assignment system (fenshuizhi), would be implemented nation-wide in 1994. With the aim of providing adequate revenues for government, particularly the central government, by revamping central-provincial revenue-sharing arrangements, the reform is to “[change] the current fiscal contractual responsibility system of local authorities to a tax assignment system …” and to “gradually increase the percentage of fiscal income in the gross national product (GNP) and rationally determine the proportion between central and local fiscal income.”


2020 ◽  
pp. 1-23
Author(s):  
Huwy-Min Lucia Liu

This article discusses how the Chinese Communist Party governed death in Shanghai during the first half of the People's Republic of China. It examines how officials nationalized funeral institutions, promoted cremation, and transformed what they believed to be the unproductivity of the funeral industry into productivity (by raising pigs in cemeteries, for instance). I show how each of these policies eliminated possible sources of identity that were prevalent in conceptualizing who the dead were and what their relationships with the living could be. Specifically, in addition to the construction of socialist workers, the state worked to remove cosmopolitan, associational, religious, and relational ideas of self. By modifying funerary rituals and ways of interment, the Chinese state aimed to produce individualized and undifferentiated political subjects directly tied to the party-state. The civil governance of death aimed to produce citizen-subjects at the end of life.


1981 ◽  
Vol 87 ◽  
pp. 518-527 ◽  
Author(s):  
David S. G. Goodman

The Sixth Plenum of the 11th Central Committee of the Chinese Communist Party (CCP) met in Beijing from 27 to 29 June 1981. On its agenda were two items: changes in the highest-level leadership of the CCP, and the “ Resolution on certain questions in the history of our party since the founding of the People's Republic of China.” ‘ Though the Plenum's decisions to a large extent confirmed and made official trends and policies that had become apparent during most of the previous year, they were nonetheless remarkable. The western press has, not unsurprisingly, focused on the replacement of Hua Guofeng by Hu Yaobang as Chairman of the CCP's Central Committee. However, the Plenum's reassessment of the Party's history since 1949; of the roles of Mao Zedong, Hua Guofeng and other CCP leaders; and of the nature of Mao Zedong Thought, are undoubtedly of greater significance in terms of the development of the People's Republic of China (PRC): as indeed is the fact of Hua Guofeng's demotion rather than his outright dismissal or “ purge.”


1977 ◽  
Vol 71 ◽  
pp. 473-497 ◽  
Author(s):  
Jürgen Domes

Early in March this year visitors to China reported seeing in Canton a wall-poster with the headline “ [I]t's not a ‘gang of four’ but a gang of five!” (pu shih ‘ssu-jen-pang,’ erh shih wu-jen-pang!). The poster alleged that the new chairman of the Central Committee of the Chinese Communist Party and premier of the State Council, Hua Kuofeng, had been a loyal follower of the Cultural Revolutionary Left led by Chiang Ch'ing, Wang Hung-wen, Chang Ch'un-ch'iao and Yao Wen-yüan from the beginning of the Cultural Revolution. It went on to claim that although he had turned against the personnel of the Left, he nevertheless remained a supporter of Leftist policies even today. We do not know whether the wall-posters “vilifying Chairman Hua,” for which seven men and two women were reportedly executed in Hangchow on 11 March 1977, and 26 people in Shanghai in early April, had carried the same accusation. But there is some evidence that certain, as yet unidentified, forces in China take a different view of the policies and attitudes of Hua Kuo-feng during the intra-elite conflict of the last few years, from that of most foreign observers of Chinese politics. Such observers have generally argued, since the spring of 1976, that Hua is a “middle-of-the-roader,” a politician having more in common with the ideas and values of the now dominant complex of veteran cadres and generals than with those of their “radical” Cultural Revolutionary adversaries.


2005 ◽  
Vol 21 ◽  
pp. 45-63 ◽  
Author(s):  
Phil Deans

Nationalism and national self-assertion have been core values of the Chinese Communist Party throughout its history and also represent a key narrative of Chinese history in the 20th century, although the social bases from which the nationalism derives and the manner in which this nationalism is expressed have changed over time. From the 1990s onwards, the party-state's prefferred discourse on nationalism has been couched in terms of patriotism, while a popular nationalism has emerged, which at times goes beyond and challenges that of the party-state. The implications of this are addressed in the present paper wiht regard to the PRC's relations with Taiwan and Japan and with regard to the debate on ideology and Asian Values. It is argued that rising popular nationalism increasingly challenges state autonomy in the first two areas, but tends to be supportive of the state with regard to the third.


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