The Catholic Church in the Twentieth Century: Renewing and Reimaging the City of God. Edited by John Deedy. A Michael Glazier Book. Collegeville, Minn.: Liturgical, 2000. xvi + 244 pp. $24.95 paper.

2002 ◽  
Vol 71 (1) ◽  
pp. 211-212
Author(s):  
Neil T. Storch
2019 ◽  
pp. 146-162
Author(s):  
Sharon Erickson Nepstad

This chapter notes that American Catholics were initially quite reluctant to embrace environmentalism. It asks, after decades of political engagement with labor, poverty, peace, women’s rights, and immigration, why did US Catholics largely overlook the growing environmental problems in the twentieth century? And what caused this to change in the early twenty-first century? The chapter summarizes early Catholic efforts to promote environmentalism and describes the initial responses of the Catholic Church and its members, who often prioritized human needs over environmental matters. It also describes how the Catholic Church and Catholic laypeople started placing greater emphasis on the environment toward the end of the twentieth century. The chapter then surveys the main themes of various Catholic teachings and publications—from the US Catholic Bishops Conference’s Renewing the Earth (1991) to Pope Francis’s encyclical Laudato Si (2015)—that have given impetus to more Catholic environmental action. The chapter concludes with a description of the work of two activist groups: the National Religious Partnership for the Environment, an ecumenical organization, and Catholic Climate Change.


Author(s):  
Noel Malcolm

This essay presents a hitherto unknown work: the first autobiography ever written by an Albanian. It was composed in 1881–2 by a young man (born in 1861) called Lazër Tusha; he wrote it in Italian, and the manuscript has been preserved in an ecclesiastical archive in Italy. Tusha was the son of a prosperous tailor in the city of Shkodër, which was the administrative centre of the Catholic Church in Albania. He describes his childhood and early education, which gave him both a love of Italian culture and a strong desire to serve the Church; at his insistence, his father sent him to the Catholic seminary there, run by the Jesuits. He describes his disappointment on being obliged, after six years, to leave the seminary and resume lay life, and his failed attempts to become either a Jesuit or a Franciscan. Some aspects of these matters remain mysterious in his account. But much of this unfinished draft book is devoted to things other than purely personal narrative: Tusha writes in loving detail about customs, superstitions, clothes, the city of Shkodër, its market and the tailoring business. This is a very rich account of the life and world of an ordinary late-nineteenth-century Albanian—albeit an unusually thoughtful one, with some literary ambition.


2021 ◽  
pp. 292-304
Author(s):  
Jennifer Walker

Taking the 1903 death of Pope Leo XIII as its starting point, the conclusion extends beyond the legal separation of Church and State (1905) in order to trace the ways in which the processes of transformation that were set in motion during the late nineteenth century continued well into the twentieth century. Pierre Nora’s concept of the lieu de memoire illuminates the numerous ways that the sites of Catholic and French memory that the book explores—whether as opera, popular theatre, or concert—found an extraordinary ally in the Republic as it collectively harnessed the power of memory. From its “origin” in the French medieval era, to its transformations throughout the fin-de-siècle, to the response to the devastating fire at Notre-Dame in 2019, the Catholic Church provided (and continues to provide) a new mode of expression for the French Republic. In effect, the success of the twentieth-century renouveau catholique was set in motion by its nineteenth-century forbear: the path was paved by the Republic’s musical Ralliement and the memorialization of its Catholic past as a fundamental cornerstone of its modern existence.


1961 ◽  
Vol 20 (3) ◽  
pp. 267-274 ◽  
Author(s):  
Henry C. Hart

There is a sense in which urbanization recapitulates civilization. More than seventy per cent of Bombay's people came from outside the city, most of them probably from rural villages. When they arrived, they found their old affiliations and loyalties supplemented, sometimes challenged, by new ones. The important village affiliations—it would be misleading to call them memberships or associations—were made at birth and sanctioned by ritual and long usage. Urban affiliations, including the vital ones of job, union, and “brotherhood” (for men without families sharing the same tenement room), are made by choice and derive their rightness not from faith but from their serviceability to the city dweller. Traditionally, it has been the intrinsic problem as well as the opportunity of cities to bring hitherto isolated tribes, religions, and trades into interaction. Both V. Gordon Childe and Ralph Turner declare that the resolution of this problem yields civilization. In a limited sense, it is always being solved in big cities: one can study it in caste interplay in the managing agencies of the Bombay textile industry, in the system of the Catholic church, or in the precinct organization of Boston. In this study, I will call this aspect of urbanization the competition of loyalties.


2016 ◽  
Vol 3 (1) ◽  
Author(s):  
Pedro Erik Carneiro

Which are the ways of knowing, understanding and justifying war by the Popes since the twentieth century? The Catholic Church has a long tradition to determine the need of wars, called the Christian just war founded by St. Augustine. Since the twentieth century, however, the popes have showed hesitation, contradiction and negligence towards just war approach.


Author(s):  
Charles Kimball

This chapter reviews the movement from pacifism to Just War and Crusade. It also tries to demonstrate the ways prominent Catholic and Protestant leaders have harshly used violent measures within their communities, and determines contemporary manifestations of these three approaches among twenty-first-century Christians. The Crusades constitute the third type of response to war and peace among Christians, joining the ongoing Just War and pacifist traditions. The Inquisition within the Catholic Church and the city-state of Geneva under John Calvin's leadership within the emerging Protestant movement are elaborated. These examples show how pervasive the use of violence in the name of religion had become. The Just Peacemaking Paradigm is the alternative to pacifism and Just War theory, an effort that tries to change the focus to initiatives which can help prevent war and foster peace.


2013 ◽  
Vol 15 (2) ◽  
pp. 87 ◽  
Author(s):  
Alicja Boruc

Geography and the activity of Catholic publishing houses in the Kingdom of Poland in the second half of the nineteenth century and the beginning of the twentieth century This article tries to reconstruct the distribution of Catholic publishing houses that operated in the Kingdom of Poland in the second half of the nineteenth century. The author surveyed printing factories and Catholic bookshops, as well as editorial offices of magazines which spread the teachings of the Catholic Church. Publishing activities of these establishments and their importance in propagating the faith and Catholic teachings are presented.


Sign in / Sign up

Export Citation Format

Share Document