Ireland's Empire: the Roman Catholic Church in the English-Speaking World, 1829–1914. By Colin Barr. New York: Cambridge University Press, 2020. xvi + 566 pp. $99.99 hardcover.

2020 ◽  
Vol 89 (4) ◽  
pp. 967-969
Author(s):  
Damien Murray
1979 ◽  
Vol 6 ◽  
pp. 335-340
Author(s):  
C.M. Stafford Poole

Of all the communities and religious orders in the Roman Catholic church that are involved in missionary activity, the Congregation of the Mission, while one of the more extensive, is undoubtedly the least known. Founded in 1625 by Saint Vincent de Paul (1581-1660), its original purpose was the giving of parish missions in the de-Christianized rural areas of France. The rural missions remained a special concern of Saint Vincent's community and it was in this sense that the term “mission” was originally used. Prior to the French Revolution the term missionary was used almost exclusively of members of Saint Vincent's group. In the mid-eighteenth century they also came to be known as Lazarists, a name derived from their motherhouse, the famous Saint-Lazare. Though this name has been used in other countries, the Congregation of the Mission has come to be known by different names in different localities: for instance, Vincentians in the English-speaking world, Padres Paúles in the Spanish-speaking world, and Saint Vincent's Fathers in Nigeria.Reacting against the excessive esprit de corps of numerous religious groups of his time, Vincent de Paul decreed that the work of his missionaries should be without fanfare or publicity. He even forbade some of them from writing histories of the community lest this should lead to corporate pride. It was an unfortunate precedent. This tendency, plus a general lack of historical consciousness, has caused the work of the Congregation of the Mission to be unpublicized and unknown, even by the members themselves.


Ecclesiology ◽  
2012 ◽  
Vol 8 (2) ◽  
pp. 184-199
Author(s):  
Oliver P. Rafferty SJ

Rowan Williams is among the best and most perceptive contemporary theologians in the English speaking world. Given his position as Archbishop of Canterbury, he is of necessity caught-up in the quest for Christian unity. His ecumenical theology can be discerned, however, not only in his directly ecumenical writings and speeches as Archbishop but also in his general theological approach. He emphasises Eucharist and baptism and whilst these may seem commonplace in ecumenical dialogue, nevertheless his analysis of the implications of baptism for believers offers something genuinely new in ecumenical thinking about the status of the baptised. Despite the difficulties in the present state of relations between the Anglican Communion and the Roman Catholic Church, Dr Williams’ theology does offer a hermeneutical tool that, if followed consistently by both churches, might enable the question of reunion to be placed in a different context, although of itself it cannot resolve the new problems that have been placed as obstacles on the road to corporate reunion.


2000 ◽  
Vol 29 (2) ◽  
pp. 297-299
Author(s):  
Monica Heller

This volume is meant as a companion piece to three previous volumes published by Cambridge on language in various parts of the English-speaking world (the volume on the United States, edited by Charles Ferguson and Shirley Brice Heath, appeared in 1981, followed in 1984 by one on the British Isles edited by Peter Trudgill, and in 1991 by a volume on Australia edited by Suzanne Romaine). This collection contains 26 short articles, divided into three sets. The first set attempts to provide an overview of sociolinguistic issues in Canada from historical, demographic, and policy perspectives. The second set treats aboriginal languages and the two official languages, French and English; this set includes two articles on language teaching – restricted, however, to the teaching of international languages, mainly as first languages, and to the teaching of French as a second language through immersion methods. The third set offers language profiles of each of Canada's ten provinces, as well as of its two (now three) territories. The organization of the book is meant to provide different angles on sociolinguistic issues in Canada, but unfortunately the result too often is that material is either repeated or consistently left out.


Early medieval, medieval and historic periods - Peter Schmid. Die Keramikfunde der Grabung Feddersen Wierde, 1. Jh.v. bis 5.Jh.n. Chr. (Probleme der Küstenforschung im südlichen Nordseegebiet Band 29, Feddersen Wierde Band 5). 192 pages, 97 figures, 51 tables. 2006. Oldenburg: Isensee; 3-89995-355-X hardback. - Odile Maufras (ed.). Habitats, nécropoles et paysages dans la moyenne et la basse vallée du Rhône (VIIè-XVè s.): contribution des travaux du TGV-Méditerranée à l'étude des sociétés rurales médiévales (Documents d'archéologie française 98). 474 pages, 205 illustrations, 63 tables. 2006. Paris: Maison des sciences de l'homme; 2-7351-0985-2 paperback. - Laurent Fau (ed.). Les Monts d'Aubrac au Moyen Age: Genèse d'un monde agropastoral (Documents d'archéologie française 101). 214 pages, 128 illustrations, 14 tables. 2006. Paris: Maison des sciences de l'homme; 978-2-7351-1117-6 paperback €40. - Anders Andrén, Kristina Jennbert & Catharina Raudvere (ed.). Old Norse religion in long-term perspectives: origins, changes, and interactions (an international conference in Lund, Sweden, June 3-7, 2004). 416 pages, numerous illustrations, tables. 2006. Lund: Nordic Academic Press; 978-91-89116-81-8 hardback Kr.300. - Rosemary Cramp. Wearmouth and Jarrow Monastic Sites Volume 2. xvi+676 pages, 323 illustrations, 72 tables (incl. 2 fold-outs). 2006. Swindon: English Heritage; 978-1-873592-94-6 paperback. - Jeffrey D. Hass. Medieval Selby: a new study of the Abbey and town 1069-1408 (Yorkshire Archaeological Society Occasional Paper 4). xii+142 pages, 18 illustrations. 2006. Leeds: Yorkshire Archaeological Society; 1-9035-6445-X paperback £15+p&p. - Sharon E.J. Gerstel (ed.). Thresholds of the Sacred: Architectural, Art Historical, Liturgical, and Theological Perspectives on Religious Screens, East and West. ii+246 pages, 173 b&w & colour illustrations. 2006. Washington D.C.: Dumbarton Oaks Research Library & Collection/Harvard University Press; 978-0-88402-311-1 hardback £41.95. - Edward Norman. The Roman Catholic Church: An Illustrated History. 192 pages, 152 b&w & colour illustrations. 2007. London: Thames & Hudson; 978-0-500-251324 hardback £22.50. - Signe Horn Fuglesang & David M. Wilson (ed.). The Hoen Hoard: A Viking Gold Treasure of the Ninth Century (Acta Ad Archaeologiam et Artium Historiam Pertinentia Volumen XIV). 340 pages, 48 illustrations, 72 b&w & colour plates. 2006. Rome & Oslo: Bardi/Norwegiam Institute in Rome; 88-88620-21-4 hardback. - Per Lagerås. The Ecology of Expansion and Abandonment: Medieval and Post-Medieval Land-use and Settlement Dynamics in a Landscape Perspective. 256 pages, 52 illustrations, 14 tables. 2007. Lund: Riksantikvarieämbetet; 978-91-7209-441-3 paperback £12. - Dan Hicks & Mary C. Beaudry (ed.). The Cambridge Companion to Historical Archaeology. xvi+404 pages, 31 illustrations, 1 table. 2006. Cambridge: Cambridge University Press; 978-0-521-85375-0 hardback £45 & $80; 978-0-521-61962-2 paperback £19.99 & $34.99.

Antiquity ◽  
2007 ◽  
Vol 81 (312) ◽  
pp. 505-506
Author(s):  
Madeleine Hummler

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