Luke and Antiphon: The Theology of Acts 27-28 in the Light of Pagan Beliefs about Divine Retribution, Pollution, and Shipwreck

1976 ◽  
Vol 69 (3-4) ◽  
pp. 259-267 ◽  
Author(s):  
Gary B. Miles ◽  
Garry Trompf

The account of Paul's sea journey from Caesarea to Rome, and of the shipwreck off Malta, is probably the “dramatic center” of Acts. It is the moving bridge between the mysterious scene of Christian origins and the awesome power of the Roman forum, and it is an adventure recounted with much more than Luke's usual amount of detail. The task of commenting on the passages in question (27:1-28:16) presents certain difficulties, since it is hard to decide whether Luke is being more litterateur than historian, or whether he is virtually reproducing a document rather than relating the events in his own way. Some scholars contend that the journey narrative has all the ingredients of a Hellenistic romance, while others hold that both the realism and the presence of “we passages” confirm its essential historicity. To complicate matters, there remains the possibility that Luke appropriated a travel story which was originally not about Paul at all, but about someone else who voyaged in the same direction. While these difficulties have encouraged a swell of critical exegesis, however, another problem has had the quite opposite effect.

2014 ◽  
Author(s):  
Gilbert J. Gorski ◽  
James E. Packer
Keyword(s):  

2005 ◽  
Vol 19 (3) ◽  
pp. 129-132 ◽  
Author(s):  
Reimer Kornmann

Summary: My comment is basically restricted to the situation in which less-able students find themselves and refers only to literature in German. From this point of view I am basically able to confirm Marsh's results. It must, however, be said that with less-able pupils the opposite effect can be found: Levels of self-esteem in these pupils are raised, at least temporarily, by separate instruction, academic performance however drops; combined instruction, on the other hand, leads to improved academic performance, while levels of self-esteem drop. Apparently, the positive self-image of less-able pupils who receive separate instruction does not bring about the potential enhancement of academic performance one might expect from high-ability pupils receiving separate instruction. To resolve the dilemma, it is proposed that individual progress in learning be accentuated, and that comparisons with others be dispensed with. This fosters a self-image that can in equal measure be realistic and optimistic.


Author(s):  
Eva Walther ◽  
Claudia Trasselli

Abstract. Two experiments tested the hypothesis that self-evaluation can serve as a source of interpersonal attitudes. In the first study, self-evaluation was manipulated by means of false feedback. A subsequent learning phase demonstrated that the co-occurrence of the self with another individual influenced the evaluation of this previously neutral target. Whereas evaluative self-target similarity increased under conditions of negative self-evaluation, an opposite effect emerged in the positive self-evaluation group. A second study replicated these findings and showed that the difference between positive and negative self-evaluation conditions disappeared when a load manipulation was applied. The implications of self-evaluation for attitude formation processes are discussed.


Moreana ◽  
2017 ◽  
Vol 54 (Number 207) (1) ◽  
pp. 57-70
Author(s):  
Ismael del Olmo

This paper deals with unbelief and its relationship with fear and religion in Thomas More's Utopia. It stresses the fact that Epicurean and radical Aristotelian theses challenged Christian notions about immortality, Providence, and divine Judgement. The examples of Niccolò Machiavelli and Pietro Pomponazzi, contemporaries of More, are set to show a heterodox connection between these theses and the notion of fear of eternal punishment. More's account of the Utopian religion, on the contrary, distinguishes between human fear and religious fear. This distinction enables him to highlight the threat to spiritual and civic life posed by those who deny the soul and divine retribution.


2017 ◽  
Author(s):  
Alexander Francois Danvers ◽  
Michelle N. Shiota

People often filter their experience of new events through knowledge they already have, e.g., encoding new events by relying on prototypical event “scripts” at the expense of actual details. Previous research suggests that positive affect often increases this tendency. Three studies assessed whether awe—an emotion elicited by perceived vastness, and thought to promote cognitive accommodation—has the opposite effect, reducing rather than increasing reliance on event scripts. True/false questions on details of a short story about a romantic dinner were used to determine whether awe (1) reduces the tendency to impute script-consistent but false details into memory, and/or (2) promotes memory of unexpected details. Across studies we consistently found support for the first effect; evidence for the second was less consistent. Effects were partially mediated by subjective awe, and independent of other aspects of subjective affect. Results suggest that awe reduces reliance on internal knowledge in processing new events.©American Psychological Association, 2017. This paper is not the copy of record and may not exactly replicate the authoritative document published in the APA journal. Please do not copy or cite without author's permission. The final article is available, upon publication, at: http://dx.doi.org/10.1037/emo0000277


2002 ◽  
Author(s):  
DiMarkco Stephen Chandler ◽  
Karen Crozier ◽  
Jae Hyung Cho ◽  
Byung Soo Choi ◽  
Christopher McKinney ◽  
...  

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