Rachele Dini, Consumerism, Waste, and Re-use in Twentieth-Century Fiction: Legacies of the Avant-Garde (New York: Palgrave, 2016, £66.99). Pp. 267. isbn978 1 1375 9061 9.

2019 ◽  
Vol 53 (1) ◽  
pp. 309-311
Author(s):  
DIARMUID HESTER
2018 ◽  
pp. 63-106
Author(s):  
Regina Galasso

This part studies the New York prose and poetry of José Moreno Villa, one of the most overlooked cultural figures of twentieth-century Iberian Studies. As a gateway to the context surrounding Moreno Villa's New York, this part begins with a prefatory discussion of Federico García Lorca and his epistolary writing in which he assesses travel to New York as one of the most useful experiences of his life while also repeatedly noting the continuous linguistic negotiations surrounding him while in the city. Then, this part introduces Moreno Villa and the fruits of his transatlantic travel: Pruebas de Nueva York (1927) and Jacinta la pelirroja (1929). Overall, it argues that Moreno Villa's past experiences coupled with his vulnerable linguistic position, as a result of travel, tuned him in the languages of photography, jazz, and the careful use of Spanish, English, and other languages. In doing so, this part proposes that Moreno Villa's literary New York brought his readers more than a superficial experience but one that introduced new discourses and considerations of language and its relationship to other media.


2012 ◽  
Vol 17 (2) ◽  
pp. 163-169
Author(s):  
Andrew V. Uroskie

Within William Seitz's 1961 exhibition The Art of Assemblage for the New York Museum of Modern Art, the question of framing – of art's exhibitionary situation within and against a given environment – had emerged as perhaps the major issue of postwar avant-garde practice. Beyond the familiar paintings of Johns and Rauschenberg, a strategy of radical juxtaposition in this time extended well beyond the use of new materials, to the very institutions of aesthetic exhibition and spectatorship. Perhaps the most significant example of this disciplinary juxtaposition can be found in the intermingling of the static and the temporal arts. Like many artists of the twentieth century, Robert Breer was fascinated by the aesthetic and philosophical character of movement. Trained as a painter, he turned to cinematic animation as a way of extending his inquiry into modernist abstraction. While the success of his initial Form Phases spurred what would be a lifelong commitment to film, Breer quickly grew frustrated with the kind of abstract animation that might be said to characterise the dominant tradition of visual music. Starting in 1955, his Image by Images inaugurated a radical new vision of hyperkinetic montage that would paradoxically function at the threshold of movement and stasis. As such, Breer's film ‘accompaniment’ to the 1964 production of Stockhausen's Originals has a curious status. While untethered from the musical performance, Breer's three-part ‘film performance’ extended Stockhausen's aesthetic and conceptual framework in rich and surprising ways. It might thus be understood as a ‘post-Cagean’ form of visual music, one in which the sonic and visual components function in a relation of autonomous complementarity within an overarching intermedia assemblage.


2015 ◽  
Vol 1 ◽  
Author(s):  
Jennifer McComas

As museum and exhibition histories have become significant subjects of art historical investigation in recent decades, museums themselves have subjected some of the most groundbreaking and controversial exhibitions of the twentieth century to reevaluation through elaborate reconstructions. These restaged exhibitions can shed new light on the shifting boundaries of the canon, question long-accepted art historical interpretations, and provide insight into the intersection of art and politics. Restaged exhibitions, however, are not simply exercises in historical research, but often serve as commentary on contemporary issues. A relevant example is the 1991–1992 exhibition ‘Degenerate Art’: The Fate of the Avant-Garde in Nazi Germany, a reconstruction of the 1937 Nazi propaganda exhibition Degenerate Art.[1] Organized by the Los Angeles County Museum of Art, the restaged exhibition introduced late-twentieth-century American audiences to the cultural censorship practiced by the Third Reich at a time when the withholding of federal funding for controversial art was being hotly debated in the United States.[2] It also helped to revive interest in the issue of Nazi art looting, which is now a major subject of research within European and North American museums. Reconstructed exhibitions also focus attention on how and why certain art forms have become canonical. This was the case with the New-York Historical Society’s 2013 exhibition The Armory Show at 100: Modern Art and Revolution, a partial reconstruction of the 1913 International Exhibition of Modern Art.[3] Better known as the Armory Show, this exhibition, held in New York City in February and March 1913, is lauded for introducing European avant-garde art to American audiences and setting the stage for its eventual entry into the canon in the United States. The majority of critics in 1913, however, condemned the Armory Show, perceiving the fauvist and cubist works on display as anarchic, ugly, and even immoral. Revisiting the exhibition a century later allowed for reflection on our changing artistic preferences as new forms of art transition from shock-inducing to canonical. As Ken Johnson of the New York Times noted in his exhibition review of October 10, 2013, “now that the Cubists and the Fauves are museum-certified old masters, it takes some imagination to comprehend what made the Armory Show such a controversial sensation.”


Author(s):  
В.В. Фещенко

В статье приводится описание авангардных практик в англоязычной литературе ХХ века, которые в наибольшей мере актуализируют языковую проблематику. Утверждается, что рассмотрение контекстов зарождения авангардных движений в англоязычной литературе ХХ века позволило выявить наиболее динамичные контактные зоны, в которых соприкасались авторы, действующие в трансатлантическом треугольнике (Лондон — Нью-Йорк — Париж). На основе этих контекстов и контактов в разделе прослежены различные концепции языка и представления о языке («образы языка»), возникающие в англо-американском литературно-манифестарном авангардном письме на протяжении семи десятилетий (1910–1970-е годы). 1910-е годы — время расцвета авангардной культуры по всему миру. На трансатлантических рубежах зарождаются такие представления, как говорение на «двух языках» — непременное условие самоопровергающего авангардного высказывания с «динамизмом слова, образа, мысли и действия» (в вортицизме); превращение языка как такового в главенствующий инструмент художественности, «приведение языка в движение» для вызывания новых состояний сознания (в литературном постимпрессионизме, симультанизме); идея новых «алфавитов» искусства и каталогизации слов и объектов (в дадаизме). The article addresses avant-garde practices in XXth century English and American literature, which mostly deal with language issues. Consideration of the contexts of origin of avant-garde movements in Anglo-American literature of the twentieth century revealed the most dynamic contact areas in which the authors were operating in the transatlantic triangle (London — New York — Paris). On the basis of these contexts and contacts, we traced various concepts of language and ideas about language, emerging in the Anglo-American literary and manifesto avant-garde writing over seven decades (1910s ––1970s). On the transatlantic frontiers, the 1910s — the heyday of avant-garde culture around the world — see the birth of concepts such as speaking in “two tongues” as an indispensable condition for a self-rejecting avant-garde utterance, with “the dynamism of the word, image, thought and action” (in Vorticism); the transformation of language as such into a dominant instrument of artistry, “setting language in motion” for evoking new states of consciousness (in literary Post-Impressionism, Simultaneism); the idea of new “alphabets” of art and the cataloging of words and objects (in Dadaism).


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