scholarly journals The case for proto-Dvāravatī: A review of the art historical and archaeological evidence

2016 ◽  
Vol 47 (3) ◽  
pp. 366-392 ◽  
Author(s):  
Stephen A. Murphy
Keyword(s):  
Southeast Asia ◽  
Iron Age ◽  
Fifth Century ◽  
Archaeological Evidence ◽  
Strong Case ◽  
The Past ◽  
Art Historians ◽  
Iron Age I ◽  
First Millennium ◽  
Western Language

The mid-first millennium CE represents a crucial period in the emergence of early polities in Southeast Asia. However, disagreement remains between archaeologists and art historians as to the precise dating of this shift from prehistory to history. This article focuses on the Dvāravatī period and re-evaluates evidence in Thai and Western language publications. A growing number of sites excavated over the past two decades in particular show occupation from c. the fourth to fifth century onwards while others provide a continual sequence stretching back well into the Iron Age. I argue that evidence from these sites makes a strong case for postulating a proto-Dvāravatī period spanning c. the fourth to fifth centuries. In doing so this article proposes this period as the timeframe within which the nascent traits and characteristics of what becomes Dvāravatī in the seventh to ninth centuries are present and gradually developing.

scholarly journals Introduction: Transitions from late prehistory to early historic periods in mainland Southeast Asia, c. early to mid-first millennium CE

2016 ◽  
Vol 47 (3) ◽  
pp. 333-340 ◽  
Author(s):  
Stephen A. Murphy ◽  
Miriam T. Stark
Keyword(s):  
Twentieth Century ◽  
Southeast Asia ◽  
Iron Age ◽  
World System ◽  
Selective Adaptation ◽  
Southeast Asians ◽  
Beliefs And Practices ◽  
The Past ◽  
First Millennium ◽  
External Events

Studies of early Southeast Asia focus largely on its ‘classical states’, when rulers and their entourages from Sukhothai and Ayutthaya (Thailand), Angkor (Cambodia), Bagan (Myanmar), Champa and Dai Viet (Vietnam) clashed, conquered, and intermarried one another over an approximately six-century-long quest for legitimacy and political control. Scholarship on Southeast Asia has long held that such transformations were largely a response to outside intervention and external events, or at least that these occurred in interaction with a broader world system in which Southeast Asians played key roles. As research gathered pace on the prehistory of the region over the past five decades or so, it has become increasingly clear that indigenous Southeast Asian cultures grew in sophistication and complexity over the Iron Age in particular. This has led archaeologists to propose much greater agency in regard to the selective adaptation of incoming Indic beliefs and practices than was previously assumed under early scholarship of the nineteenth and early to mid-twentieth century.

Material Culture and Making Visible: On the Portrayal of Philistine Gath in the Book of Samuel

2018 ◽  
Vol 43 (1) ◽  
pp. 3-27
Author(s):  
Daniel Pioske
Keyword(s):  
Material Culture ◽  
Iron Age ◽  
Hebrew Bible ◽  
Literary Work ◽  
Early Iron Age ◽  
Archaeological Evidence ◽  
The Past ◽  
Book Of Samuel

Over the past twenty years our understanding of Philistine Gath's history (Tell es-Safl) has been transformed by what has been revealed through the site's early Iron Age remains. But what has received much less attention is the effect these ruins have on how we read references to the location within the Hebrew Bible. The intent of this study is to draw on the archaeological evidence produced from Tell es-Safl as an interpretive lens by which to consider the biblical portrayal of the site rendered in the book of Samuel, where the material traces of more amicable associations between Gath and highland populations invite us to reconsider the city's depiction in this ancient literary work.

scholarly journals Philistine Cult and Religion According to Archaeological Evidence

Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 74
Author(s):  
David Ben-Shlomo
Keyword(s):  
Iron Age ◽  
Popular Religion ◽  
Archaeological Evidence ◽  
Cultural Elements ◽  
Iron Age Ii ◽  
Iron Age I ◽  
Textual Records

The paper surveys and discusses the updated archaeological evidence for Philistine cult and religion, and cult and religion in Philistia during the Iron Age. The evidence can be related to public or official cult, represented in temple and shrine structures, and to that coming from households, representing possibly more popular religion. The evidence of public cult, so far mostly from peripheral sites, includes largely cultural elements linked with the local Canaanite cult and religion. Yet, within households at the Philistine cities there is more evidence for cultic elements of Aegean affinity during Iron Age I. In particular, figurines and ceramic figurative vessels and objects will be discussed. It seems that the Philistine religion may have retained certain distinctive elements also during Iron Age II. Nevertheless, it is still difficult to reconstruct the details of the nature of the Philistine religion due to the limited amount of evidence and lack of textual records.

Indian Writings on Early History and Archaeology of Southeast Asia: A Historiographical Analysis

1998 ◽  
Vol 8 (3) ◽  
pp. 395-410 ◽  
Author(s):  
Kishor K. Basa
Keyword(s):  
Southeast Asia ◽  
Early History ◽  
Archaeological Evidence ◽  
The Past ◽  
New Knowledge ◽  
The Subject ◽  
Changing Attitudes

“The recognition as well as interpretation of archaeological evidence will always be biased and incomplete. There can be no archaeologically achieved final truths or wholly objective interpretations. But to recognize such limitation is not to reduce the subject to a set of mere perceptual constructs. Archaeology is a societal activity that embodies both the residues of its past and its changing attitudes towards the past. We call the residues evidence and the attitudes interpretation. The continuing dialogue between the two enables archaeology, always open to new questions, to reveal new knowledge.”

Radiocarbon Dates and the Scottish Iron Age

Antiquity ◽  
1969 ◽  
Vol 43 (169) ◽  
pp. 15-26 ◽  
Author(s):  
Euan MacKie
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Late Bronze Age ◽  
Radiocarbon Dates ◽  
The Past ◽  
Iron Age I

Within the past two years the chronology of the later prehistoric period in Scotland has been given a new precision by no less than 24 C14 dates obtained from nine different sites, most of which are conventionally assigned to the pre- Roman Iron Age. Previously the identification and dating of the cultures and sites of this period had depended almost entirely on various exotic bronzes and the time that they and other traits were estimated to have reached Scotland from further south in Britain and from the Continent. The last phase of the Late Bronze Age was fairly confidently assigned a start in the mid-6th century BC on the basis of links with the continental Halstatt Iron Age [I] but the bronzes concerned are nearly all stray finds or from hoards and cannot be tied to any contemporary structures or material cultures except at Covesea and, tenuously, at Traprain Law. The same is true of the various examples of decorated Celtic metalwork which have been found in Scotland: these can be given rough dates on stylistic grounds but were stray finds and unconnected with other aspects of the contemporary material cultures. The dating of hillforts and domestic sites of late pre-Roman times has had to rely on the rare examples

scholarly journals THE INVISIBLE MOATS OF THE MUN RIVER VALLEY, NE THAILAND: THE EXAMINATION OF WATER MANAGEMENT DEVICES AT MOUNDED SITES THROUGH GROUND PENETRATING RADAR (GPR)

2016 ◽  
Vol 40 ◽  
pp. 1 ◽  
Author(s):  
Belinda Duke ◽  
Nigel J Chang ◽  
Ian Moffat ◽  
Wayne Morris
Keyword(s):  
Water Management ◽  
Southeast Asia ◽  
Iron Age ◽  
Ground Penetrating Radar ◽  
Environmental Conditions ◽  
River Valley ◽  
Archaeological Sites ◽  
The Past ◽  
Ground Penetrating ◽  
Non Destructive

<p>The Mun River valley is well known for its moat-bound mounded archaeological sites that are usually associated with Iron Age occupation (~500BC- AD500).  The investigation of these sites has provided a wealth of information on the changing social and environmental conditions during prehistory.  In recent years, research has identified a greater diversity of site morphologies in the region, many of which, importantly, do not appear to have moats surrounding them.  This paper seeks to investigate whether the apparently ‘non-moated’ mound site of Non Klang (Nong Hua Raet village) was actually moated in the past, and if such, now in-filled features can be investigated through non-destructive Ground Penetrating Radar methodology.  Additionally, while large external moats can be observed in the modern day topography at sites such as Ban Non Wat, excavation has demonstrated that further, invisible, water management features exist beneath the surface within the current mound boundary of the site.  These are probably Iron Age precursors to the later more extensive and still visible moats.  This paper seeks to answer several fundamental questions: What application can GPR have at mounded sites in Southeast Asia?  Do invisible moats exist?  How will this affect our understanding of the broader prehistoric landscape in the Upper Mun River Valley?  </p>

Politics and power

2018 ◽  
Author(s):  
John Collis ◽  
Raimund Karl
Keyword(s):  
Iron Age ◽  
Political Development ◽  
Evolutionary Model ◽  
Power Bases ◽  
Major Area ◽  
The Past ◽  
The North ◽  
First Millennium ◽  
Source Of Information ◽  
Written Sources

Reconstruction of Iron Age social and political structures relies initially on written sources, but classical texts are both biased in how they describe institutions, especially among other peoples, and patchy in time and space. From the mid-first millennium BC, we get details on how polities such as Athens, Sparta, and Rome functioned, but these are not representative of other Greek and Italian peoples, let alone non-Mediterranean societies. The second source of information is archaeology, especially burials, but also settlements. The chapter discusses social and political development using both a core–periphery (Mediterranean societies were more complex than those in the north) and an evolutionary model, though not one which necessarily assumes increasing complexity. The varying nature of individual power bases is also considered. A major area of contention (including between the authors) is the extent to which we can back-project documented societies into the past or into other contexts.

scholarly journals Of Winged Women and Stone Tombs: Identity and Agency through Iron Age Lycian Mortuary Architecture

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 643
Author(s):  
Stephanie Selover
Keyword(s):  
Cultural Identity ◽  
Iron Age ◽  
Monumental Architecture ◽  
Archaeological Data ◽  
The Past ◽  
The People ◽  
Identity And Agency ◽  
First Millennium ◽  
Mortuary Architecture ◽  
Political Turmoil

The people collectively named the Lycians in modern scholarship are the best represented of the western Anatolian first millennium BC cultures in terms of philological, historical, and archaeological data. This article seeks to better understand the meanings behind Iron Age Lycian mortuary monuments and religious images, and how they reflect Lycian identity and agency in a time of political turmoil. By studying the Lycian mortuary landscape, tombs and images, we can begin to comprehend Lycian perceptions of the afterlife, religion and cultural identity. In particular, we look to the images of the so-called “Harpies” and “Running Men” to better understand evidence of the afterlife, connections to the past and the creation of their own identity of what it means to be Lycian. The study of Lycian mortuary trends, monumental architecture, and religion gives us a small but tantalizing view into the Lycian understanding of religion and death, and how they wielded their own culture as a tool for survival in a politically fraught world.

scholarly journals The invisible moats of the Mun River Valley, NE Thailand: The examination of water management devices at mounded sites through ground penetrating radar (GPR)

2021 ◽  
Author(s):  
Belinda Duke ◽  
Nigel Chang ◽  
Ian Moffat ◽  
Wayne Morris
Keyword(s):  
Water Management ◽  
Southeast Asia ◽  
Iron Age ◽  
Ground Penetrating Radar ◽  
Environmental Conditions ◽  
River Valley ◽  
Archaeological Sites ◽  
The Past ◽  
Ground Penetrating ◽  
Non Destructive

The Mun River valley is well known for its moat-bound mounded archaeological sites that are usually associated with Iron Age occupation (~500BC- AD500). The investigation of these sites has provided a wealth of information on the changing social and environmental conditions during late prehistory. In recent years, research has identified a greater diversity of site morphologies in the region, many of which, importantly, do not appear to have moats surrounding them. This paper seeks to investigate whether the apparently ‘non-moated’ mound site of Non Klang (Nong Hua Raet village) was actually moated in the past, and if such, now in-filled, features can be investigated using non-destructive Ground-penetrating radar. Additionally, while large external moats can be observed in the modern day topography at sites such as Ban Non Wat, excavation has demonstrated that further, invisible, water management features exist beneath the surface within the current mound boundary of the site. These are probably Iron Age precursors to the later more extensive and still visible moats. This paper seeks to answer several fundamental questions: What application can GPR have at mounded sites in Southeast Asia? Do invisible moats exist? How will this affect our understanding of the broader prehistoric landscape in the Upper Mun River Valley?

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