scholarly journals How the Body of Lazarus Helps to Solve a Pauline Problem

2017 ◽  
Vol 63 (4) ◽  
pp. 588-603
Author(s):  
Jennifer R. Strawbridge

While the locus classicus for early Christian arguments concerning resurrection of the flesh is Paul's first Corinthian letter, the statement in 15.50 that ‘flesh and blood cannot inherit the kingdom of God’ complicates early Christian understandings of resurrection and its form. Such explicit denial of fleshly inheritance and resurrection within Paul's writings leads to widely conflicting interpretations of this Corinthian passage. Consequently, early Christian writers such as Irenaeus, Tertullian and Augustine engaged other New Testament texts such as John 11 in order to subvert the claim of 1 Cor 15.50 and develop their argument for fleshly resurrection.

Author(s):  
Harry O. Maier

The book explores the social contexts of New Testament writings from Acts onward, along with other relevant Jewish and Christian literature. Moving from large to increasingly smaller spheres, the study examines how at each level beliefs and practices related to the gods and the cosmos, the empire, the city, and the household shaped a shifting and context-specific Christian faith and a set of affiliated identities. In each case, the discussion considers intersections with the New Testament and other early Christian and Jewish literature. The introduction discusses theories of canon formation, the history of the Roman Empire relevant to New Testament study, and the concept of lived religion as a means to understand ancient Christianity. Chapter 2 discusses the gods, sacrifices, festivals, divine epithets, temple architecture, magic, neighborhood religion, demonology, pagan and Christian ritual, and Greco-Roman and Jewish views of the cosmos. Chapter 3 examines the empire’s political and administrative structure, urbanization, taxation, nomenclature, patronage, and emperor worship. Chapter 4 treats the organization and governance of cities, liturgies, urban demography, poverty, mortality, economic production, trade associations, and integration of Jews in city life. Chapter 5 considers terms and definitions of the ancient household and family; architecture; domestic rituals; rites of passage; slavery and manumission; expectations of men, women, children, and slaves; funerary practices; and fictive kinship. Chapter 6 discusses the self; the social constitution of identity; physiological understandings of the body; Greco-Roman gender construction; philosophical theories concerning the interrelationship of body, soul, and ethics; and Jewish and early Christian conceptualizations of the self.


2019 ◽  
Vol 101 (1) ◽  
pp. 27-44
Author(s):  
Douglas C. Mohrmann

This study addresses the basic phenomena of preaching in the New Testament. Those who formed the New Testament bear testimony to the power of preaching, both by the rhetoric of their own texts and by their record of the church's earliest preachers. There was never one simple kerygmatic formula, because each audience was uniquely situated in a setting in place and time, and accordingly preachers from Jesus to John responded with timely proclamations to shape their communities in those settings. Even while the composition of the assemblies changed so also the proclamation and its manifest power changed. Rather than merely describe the kingdom of God, proclamation worked to deliver it too. It was the conviction of these early preachers, however, that God was with them, guiding them in the creation of that new social reality, the church. Simple bread and wine became the body and blood of Christ through their speech acts. The power of preaching arises at the junction of human and divine inspiration.


2018 ◽  
pp. 195-205
Author(s):  
Zdravko Jovanovic

The First Epistle to the Corinthians of St Clement of Rome is one of the most ancient patristic documents from the body of texts of Christian literature. It reflects diversified theological and cultural issues from the turbulent transitional period, from the apostolic to the post-apostolic era of the primitive Christianity. What triggered the writing of the epistle was the unrest and upheaval in the Corinthian community of Christians caused by the illegitimate deposal of some of the local presbyters. In the epistle, the subject of respect for the ecclesial structures and the hierarchical order is directly connected to the notion of the authentic faith. In this context, the present paper offers a presentation of an early Christian attitude of connecting the faith (??????) with a distinct ethos which the author of the Epistle illustrates by means of exegesis of paradigmatic Old and New Testament texts. The resolution of conflict, which is Clement?s primary goal, is reconstructed by means of examining his mode of combining the faith with works or with practical manifestation which implies sociological and not merely individual and intro?spective connotations. A faith put in practice should unequivocally be manifested by the strive for concord and peace, by a practice of humility, gentleness, hospitality, obedience, and other virtues which build cohesion, instead of destruction, in the community of Christians. A contribution of the present paper is to be found mainly in the analysis of Clements?s theological interpretation of tension between faith and works which was prominent in the earliest New Testament and Patristic writings, but also in the contemporary theological thought as well.


2015 ◽  
Vol 33 (4) ◽  
pp. 349-376
Author(s):  
Mike Duncan

Current histories of rhetoric neglect the early Christian period (ca. 30–430 CE) in several crucial ways–Augustine is overemphasized and made to serve as a summary of Christian thought rather than an endpoint, the texts of church fathers before 300 CE are neglected or lumped together, and the texts of the New Testament are left unexamined. An alternative outline of early Christian rhetoric is offered, explored through the angles of political self-invention, doctrinal ghostwriting, apologetics, and fractured sermonization. Early Christianity was not a monolithic religion that eventually made peace with classical rhetoric, but as a rhetorical force in its own right, and comprised of more factions early on than just the apostolic church.


Author(s):  
Alicia D. Myers

Augustus’s prioritization of family life to promote his own masculinity resulted in a simultaneous emphasis on motherhood in the Roman world. Not only did motherhood advertise a man’s masculine purposing of his woman/wife, but it was also a legitimate path to increased agency for free(d) women. Situated in this context, New Testament and other early Christian traditions offer varying constructions of “feminine virtue,” some of which prioritize or assume motherhood and others of which downplay or even reject it. This chapter examines these themes in the Pastoral Epistles, New Testament household codes (Col 3:18–4:3; Eph 5:21–6:9; 1 Pet 2:9–3:12), the Acts of Thecla, Acts of Andrew, and the Martyrdom of Perpetua and Felicitas. In their sustained wrestling with and formations of Christian gender(s), these writings present salvation as masculinization for all followers of Christ, but they disagree on whether motherhood should be a part of this process.


Author(s):  
Barbara K. Gold

This chapter discusses the metaphor of the martyr as athlete found both in the Passio Sanctarum Perpetuae et Felicitatis and in many early Christian writers such as Tertullian. It focuses on key images and elements in Perpetua’s fourth vision in which she “becomes male,” and the theological, philosophical, theoretical, and social contexts that reveal Perpetua’s role as a woman and the portrayal of her as an athlete. It discusses the traits of endurance [patientia in Cicero and hypomonê in Greek texts] and suffering that are manifested in martyr athletes such as Perpetua and Blandina and Augustine’s discussion of the body in connection with female martyrs.


Author(s):  
Denise Kimber Buell

For New Testament and early Christian studies, posthumanism provides a vantage point for contemporary readers to appreciate just how fully contingent ancient texts perceive “the human” to be. This chapter opens by linking the study of gender and sexuality with posthumanism. Situating posthumanism especially in relation to intersectional feminisms, this chapter explores ways that New Testament and early Christian scholarship has engaged posthumanism and might further contribute to this field. Juxtaposing New Testament and non-canonical writings with contemporary critical theory that may be associated with posthumanism, this essay offers new possibilities for reading ancient narratives of human origins such as Genesis 1-3 and its retellings, for identifying non-reproductive kin-making and multispecies mutualisms through rhetoric and ritual, and for reconsidering temporality. A brief case study of Ephesians also shows how biblical interpretation offers a caution to those who view posthumanism’s potential as primarily liberatory.


Author(s):  
Taylor G. Petrey

This chapter surveys the relevant ancient Christian and Jewish texts on the resurrection that discuss gender and sexuality and the scholarship about these topics. It provides particular emphasis on the Jesus of the Synoptic Gospels, Paul, and the early Christian reception of their ideas in the second through fourth centuries. The saying of Jesus that those who are resurrected shall be “as angels” is central to early Christian theologies of the body and sexuality. Paul’s discussion of the nature of the resurrected body and the importance of the parts also informs how early Christians developed these ideas. The tension in early Christian writing about the resurrection was between those who emphasized continuity between the mortal and resurrected self, and those who emphasized a radical change between the two. Further, the chapter provides an overview to major scholarly methods and approaches to studying the resurrection, including feminist scholarship.


Numen ◽  
2009 ◽  
Vol 56 (2-3) ◽  
pp. 282-297 ◽  
Author(s):  
Dimitris Kyrtatas

The paper re-examines the evidence concerning the early Christian conceptions of punishment of sinners in the afterlife. It commences with the New Testament and the ideas attributed to Jesus and moves on to the apocryphal Apocalypse of Peter , composed about a generation later, which enjoyed great popularity among several early Christian circles and was seriously considered for inclusion in the New Testament canon. It is claimed that as it now reads, Apoc. Pet. advances ideas about hell that sharply contrast those presented in the New Testament. To solve this riddle, it is proposed that the Apoc. Pet. , as it has been preserved, was reorganized at a much later stage to meet the needs of the developing Church. Its original meaning was consequently twisted almost beyond recognition. In its earliest layers, the apocryphal document appears to have been mostly concerned, just like the New Testament, with salvation rather than everlasting chastisement.


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