W. Prevenier, ed., Marriage and Social Mobility in the Late Middle Ages/Mariage et mobilité sociale au bas moyen-âge. Handelingen van het colloquium gehouden te Gent op 18 april 1988. (Studia Historica Gandensia, 274.) Ghent: Department of History of the Arts Faculty, University of Ghent, 1989. Paper. Pp. 111.

Speculum ◽  
1991 ◽  
Vol 66 (03) ◽  
pp. 707-708
2012 ◽  
Vol 24 (1) ◽  
pp. 205-217
Author(s):  
Claire Lozier

This article examines the relationship between the character-narrators of Beckett's , , , , and funerary sculpture of the late Middle Ages and the early modern period. In the German Diaries, Beckett expresses his admiration for this particular form of religious sculpture, in which the dead are represented as “senile,” “humble,” and “collapsed,” and perceives its kinship with his own world. The first part of this article explores the affinities between Beckett's supine characternarrators and prone funerary statues. The second part analyses the process of secularization that Beckett's writing inflicts on this religious artistic motif.


Author(s):  
Natalia V. Parfentieva ◽  
Nikolai P. Parfentiev

The Stroganovs, known in the 16th–17th centuries as merchants, industrialists and landowners, left a deep mark in the history of not only the economy, but also of the culture of Russia. There is the vast scientific literature covering various aspects of the family members’ life, but their ktitor (founder and donator of church building) and art patronage activities of that time were not specifically studied. Only certain aspects were considered in the context of scientific searches in the field of art history. The authors of the article show that primarily the ktitor activity of the Stroganovs was consisted in the construction of numerous parish churches at their own expense during the development of the vast Ural-Pomor lands. This activity acquires great spiritual and cultural significance with the construction of magnificent stone Cathedrals (Sol’vychegodsk, Nizhny Novgorod, etc.), especially the family Blagoveshchensky (Annunciation) Cathedral (1560-1584) in Sol’vychegodsk, in which even a ktitor’s place was arranged. Concerns about providing the churches with everything necessary led to the foundation by the Stroganovs icon painting and book-writing workshops, decorative needlework and silver jewellery making, and the support of the Usol’e (Stroganov) masters of chanting. With a certain degree of conventionality for that time, the Stroganovs can be called not only ktitors, but also patrons of the arts. The theme of patronage of art and culture development by individuals in certain historical periods is often found in world science, but as a rule, on the examples of the Modern Age period. A few works are known about medieval patronage (about European rulers mainly). Therefore, the presented work highlighting the rare theme of patronage in Russia in the late Middle Ages complements the data of this issue at the world level. Thus, the purpose of the researching is to present in a generalized form the phenomenon of the flourishing of arts in the Stroganovs’ possessions precisely in the context of the formation and development of their activity as founders and donators of church building and art patrons in the 16th–17th centuries. This multifaceted activity is interpreted as the basis for the development of arts in the period under review. On the basis of the available scientific data, including one belonging to the authors, as well as with the involvement of new materials, a generalizing analysis of Stroganov masters’ works of art is also presented. The most significant scientific approaches are the complexity and interdisciplinary of the study. The results of solving the posed issue complement the modern scientific knowledge about the ways of development of art and ecclesiastical culture of Russia


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