The Undiscovered Country: The Later Plays of Tennessee Williams. Edited by Philip C. Kolin. New York: Peter Lang, 2002; pp. 240 + illus. $32.95 paper.

2004 ◽  
Vol 45 (1) ◽  
pp. 125-126
Author(s):  
Anne Fleche

The Undiscovered Country is a collection of essays mostly by and for the Tennessee Williams specialist—who else could write with such confidence that Williams's “instinct for finding the humor in his most intimate pain may have sprung from the natural inclinations for self-protection and self-deprecation, long known as personality traits of the playwright” (212) ? Williams's “later plays” (of the sixties and seventies) have been “undiscovered” precisely because the Williams specialist has tended to treat them with well-meaning sympathy, even defensiveness, rather than critical rigor. Each of the fifteen essays here opens with a gloomy recitation of one later play's production history and its miserable reviews, before moving on to describe the work as unfairly denigrated, and to defend Williams as the victim of his early success. Because Williams continues to experiment technically throughout his career, the writers in The Undiscovered Country are in an awkward position. If they want to say that the later plays are new, better, or even different, they have to look to the past—the very history that “traps” him. The need to view the Author as the “past” or source of the works is, as Roland Barthes saw, a modern invention that really seeks to glorify the critic. Barthes celebrated the “Death of the Author” not as an escape from critical responsibility but as a way to ensure it. What would it take to clear away the history of neglect and well-meaning phrases and to read Williams's plays differently?

2020 ◽  
Vol 73 (3) ◽  
pp. 66-78
Author(s):  
Vince Schleitwiler ◽  
Abby Sun ◽  
Rea Tajiri

This roundtable grew out of conversations between filmmaker Rea Tajiri, programmer Abby Sun, and scholar Vince Schleitwiler about a misunderstood chapter in the history of Asian American film and media: New York City in the eighties, a vibrant capital of Asian American filmmaking with a distinctively experimental edge. To tell this story, Rea Tajiri contacted her artist contemporaries Shu Lea Cheang and Roddy Bogawa as well as writer and critic Daryl Chin. Daryl had been a fixture in New York City art circles since the sixties, his presence central to Asian American film from the beginning. The scope of this discussion extends loosely from the mid-seventies through the late nineties, with Tajiri, Abby Sun, and Vince Schleitwiler initiating topics, compiling responses, and finalizing its form as a collage-style conversation.


Author(s):  
Federico Varese

From the mid-nineteenth century, many Sicilians, including members of the mafia, were on the move. After sketching the contours of the mafia in Sicily in the nineteenth century, this chapter outlines the parallel history of Italian migration and mafia activities in New York City and Rosario, Argentina, and offers an analytic account of the diverging outcomes. Only in the North American city did a mafia that resembled the Sicilian one emerge. The Prohibition provided an enormous boost to both the personnel and power of Italian organized crime. The risk of punishment was low, the gains to be made were enormous, and there was no social stigma attached to this trade.


2005 ◽  
Vol 46 (2) ◽  
pp. 315-319 ◽  
Author(s):  
PETER R. SCHMIDT ◽  
JONATHAN R. WALZ

The editors of this volume affiliate their mission with an amplified and heightened sense of history that has swept Africanist scholarship in the post-independence era. They claim to take historical archaeology in Africa in a new direction by beginning the process of constructive interaction between history and archaeology (pp. 27-8). An intended component of their project is to create ‘alternative histories rooted in explicitly African sources’ (p. 16). They further raise our anticipation that the volume will examine the disjuncture between the practice of archaeology and contemporary life on most of the continent. This is a noble sentiment, yet the contributors fail to draw on African scholars who attempt to make archaeology pertinent to daily African lives. The editors' insistence on African representations in writing the past is poignantly contradicted by the paucity of African authors in their volume fourteen years after Peter Robertshaw's A History of African Archaeology was faulted for its failure to include more than two (non-white) African contributors. This practice largely restricts knowledge production to hegemonic Western perspectives and subverts the book's primary rhetorical theme of giving ‘voice’ to silenced African pasts. The cost of the paperback – $70 – also hinders access to African readers and their capacity to engage issues that arise in the fourteen chapters, three of which focus on West Africa, three on East Africa, one on North Africa and five on southern Africa.


2014 ◽  
Vol 4 (2) ◽  
pp. 92-93
Author(s):  
Annie Powers

A brief history of the phrase “Die Techie Scum,” which has been appeared as graffiti on San Francisco walls, handed out on postcards, printed on shirts, and yelled at commuters to Silicon Valley. The die [fill in the blank] scum construction has been used frequently in the past thirty years, most often when issues of gentrification are at play, such as “Die Yuppie Scum,” used in protests in New York City in the 1980s.


Slavic Review ◽  
2018 ◽  
Vol 77 (4) ◽  
pp. 904-911
Author(s):  
Ranabir Samaddar

1968 saw a wave of protests and student radicalism in India, some of the tactics and issues of which were reminiscent of those in Europe and North America. The anti-imperialist theme was similarly strident, and the student and youth movement posed serious challenges to the old established Left, sharing traits of a global New Left agenda. The upsurge of post-independence radicalism in India, however, drew on different historical legacies, and exhibited many specific features, all of which culminated in the student and youth upsurge of 1968–69. In order to demonstrate the complex history and legacy of 60s radicalism in India, this essay takes us back to  the sixties in Kolkata when the insurgent movement in West Bengal had developed the tactic of occupation, which helped the movement crystallize and caused, ironically, the undoing of the mobilization in the end. Occupy as a tactic thus has a history, and the radicals of today perhaps in their enthusiasm for the New Left ethos have ignored the history of the insurgent tactics of the past, especially tactics developed in the postcolonial context.


2004 ◽  
Vol 45 (2) ◽  
pp. 286-288
Author(s):  
Gerald C. Wood

Horton Foote has won many distinguished awards, including two Academy Awards for screenwriting, the Pulitzer Prize for drama, the Lucille Lortel Award, an Emmy, the William Inge Award, lifetime awards from the Academy of Arts and Letters and the Writer's Guild of America, an Outer Critics Circle Award, the Master American Dramatist Award of the PEN American Center, and the National Medal of the Arts. Yet there has been relatively little written about this important American—and southern—writer. Partly that is because he has written in various media, including theatre, film, and television, gaining substantial but limited fame in each, and much of his work is either produced regionally or staged for a small circle of aficionados in New York, where seemingly simple, understated dramas about coastal southeast Texas are never the rage. This tendency is exacerbated by the production history of the nine plays in The Orphans' Home, the subject of Laurin Porter's book. Staged over twenty years, from readings of the first plays in 1977 to the premiere of the final one, The Death of Papa, at Chapel Hill, North Carolina, in February of 1997, the plays have never been staged together.


2021 ◽  
Vol 15 (2) ◽  
pp. 89-100 ◽  
Author(s):  
Amanda J. Nelson ◽  
Richard Masters

Inspired by New York City Center’s Encores! programme, we came together as a music director and stage director to develop a new college programme focused on producing rarely heard musicals. As faculty members, we select a little-known musical and research basic production history to provide a launchpad for hands-on learning for students. Our process involves examining a show’s production history, exploring the story and score in their original historical milieu, and mounting a workshop production. Given the many forgotten musical theatre pieces, this act of excavation is possible for any college musical theatre programme, including those with limited resources. In this article, we share our approach and process, connecting strategies and tactics to experiential learning, and reflect on challenges encountered and opportunities discovered during our workshop production of Richard Maltby, Jr and David Shire’s The Sap of Life, a show that spent several months Off-Broadway in 1961 and then disappeared into the composer’s closet for the next 54 years. For The Sap of Life, we seized the opportunity to offer our students the experience of working and learning directly from Maltby and Shire, who visited campus as guest artists. Our excavation process provides the opportunity for students and professors alike to learn more about how a musical is developed, written, honed and ultimately produced on the stage.


2021 ◽  
Vol 7 (4) ◽  
pp. 7-26
Author(s):  
Jillian Báez

This essay explores the production, content, and reception of Nickelodeon’s sitcom Taina (2000–01). Created by Maria Perez-Brown, a Latina pioneer in cable television, Taina ran for two seasons and foregrounded a Puerto Rican teenage girl at a performing arts high school in New York City. Guided by an intersectional feminist media studies analysis, I argue that Taina presages the rise of girls’ tween and teen shows on cable television and paved the way for contemporary representations of Latina girlhood in mainstream broadcast, cable, and streaming television. Taina is rarely cited in the history of Latina/o television or children’s television. This essay re-centers Taina as a critical intervention into children’s television and as a leading forerunner in Latina television production. I also highlight the labor of fans in shedding light on Taina’s obscured history, creating new ways of engagement with television of the past, and demanding new representations of Latinas.


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