Black American Music and the Civilized-Uncivilized Matrix in South Africa

1996 ◽  
Vol 24 (2) ◽  
pp. 28-30
Author(s):  
Johann Buis

In a recent article by Veit Erlmann in the South African journal of musicology (SAMUS vol. 14, 1995) entitled “Africa Civilized, Africa Uncivilized,” Erlmann draws upon the reception history of the South African Zulu Choir’s visit to London in 1892 and the Ladysmith Black Mambazo presence in Paul Simon’s Graceland project to highlight the epithet “Africa civilized, Africa uncivilized.” Though the term was used by the turn of the century British press to publicize the event, the slogan carries far greater impact upon the locus of the identity of urban black people in South Africa for more than a century.

2018 ◽  
Vol 10 (4) ◽  
pp. 371-381
Author(s):  
Alexey D Streltsov

The article presents the research of the problem of white miners uprising in Witwatersrand in January-March 1922. The aim of the research was to surround the causes of the uprising, the reaction of British establishment and press, as well as the leader of the South African Union. Based on a number of sources, are shown the history of the issue and the driving forces of the rebels. The article contains an indication of both the traditional factors of the strike, characteristic of the industry of the fi rst half of XX, and the specifi c features of South Africa that aff ected the uprising. The author paid attention to the way of analyzing by the British press the causes of the uprising, and how various publications appreciate it, depending on their ideology. Besides, is considered the signifi cance of the uprising for further decision-making by the British leadership on colonial policy.


1987 ◽  
Vol 16 (1) ◽  
pp. 18-23
Author(s):  
Xia Jisheng

Since the enforcement of 1983 constitution, several years have passed. The 1983 constitution is the third constitution since the founding of the Union of South Africa in 1910. By observing the history of the constitutional development in more than seventy years in South Africa and the content of the current South African constitution, it is not difficult to find out that the constitution, as a fundamental state law, is an important weapon of racism. South Africa's white regime consistandy upholds and consolidates its racist rule by adopting and implementing constitutions. The aim of this article is to analyze and expose the essence of the South African racist system in mis aspect.


1995 ◽  
Vol 51 (2) ◽  
Author(s):  
W. A. Dreyer

Church, people and government in the  1858 constitution of the South African Republic During the years 1855 to 1858 the South African Republic in the Transvaal created a new constitution. In this constitution a unique relation-ship between church, people and government was visible. This relationship was influenced by the Calvinist confessions of the sixteenth century, the theology of W ά Brakel and orthodox Calvinism, the federal concepts of the Old Testament and republican ideas of the Netherlands and Cape Patriots. It becomes clear that the history of the church in the Transvaal was directly influenced by the general history of the South African Republic.


Terra Nova ◽  
2019 ◽  
Vol 32 (1) ◽  
pp. 53-65 ◽  
Author(s):  
Guillaume Baby ◽  
François Guillocheau ◽  
Jean Braun ◽  
Cécile Robin ◽  
Massimo Dall'Asta

2020 ◽  
Vol 34 (2) ◽  
pp. 191-203
Author(s):  
Julia Sloth-Nielsen

Abstract This article reviews the abolition of the defence of reasonable chastisement by the South African Constitutional Court on the grounds that it infringes the Constitution. After detailing the history of the abolition of corporal punishment in a democracy with the Constitution as supreme law, the article dissects the reasoning of the Constitutional Court. It argues that judgment in Freedom of Religion South Africa v Minister of Justice and Constitutional Development (hereafter FORSA), whilst overall positive in its result, is probably a low water mark in the development of children’s rights jurisprudence in South Africa. There are a number of inadequacies and strangely deferential statements in the FORSA decision. Whilst inescapably coming to the constitutionally correct decision, the reluctance of the Court to reach this point, and its desire to accommodate the religious and cultural beliefs of the appellants, is evident. The way forward has, as a result, been left rather obscure.


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