scholarly journals News From Austria: The Institute for Contemporary History of the University of Vienna

1970 ◽  
Vol 6 ◽  
pp. 480-481
Author(s):  
Ludwig Jedlicka
2017 ◽  
Vol 6 ◽  
pp. R6-R12
Author(s):  
Sarah Herbe

 Arbeit ist das halbe Leben…: Erzählungen vom Wandel der Arbeitswelten seit 1945 (“Working is Half your Life…: Telling the Transformations of the Working World since 1945”), Kinder – Küche – Karriere: Acht Frauen erzählen (“Kids – Kitchen – Career: Eight Women Tell their Stories”), and Eigene Wege: Eine Bergbäuerin erzählt (“My Own Ways: A Mountain Farmer Tells Her Story”) are among the most recent volumes of the series “Damit es nicht verlorengeht…” (translated as “Lest We Forget…” on the website of the Department of Economic and Social History of the University of Vienna), edited by the association for the “Dokumentation lebensgeschichtlicher Aufzeichnungen” (“Collection of Biographical Records”) in Vienna. Both the collection and the series were founded in 1983 by the historian Michael Mitterauer, two years after the re-launch of the Mass Observation project in the UK (Sheridan 27), with the aim to document and archive the everyday lives of Austrians. The collection holds autobiographical manuscripts by more than 3,000 people, most of them born in Austria after 1900 (see Müller 2009, 93–94). Many of the contributions were elicited with the help of calls for contributions (“Schreibaufrufe”) that aimed at collecting material on specific topics. Günter Müller, the curator of the collection, stresses the close cooperation of the association with those who respond to such calls: every single submission receives a detailed personal reply, and the respondents are assisted in their attempts to keep alive their memories and experiences for posterity.     This article was submitted to the European Journal of Life Writing on March 15th 2017 and published on April 27th 2017.


2019 ◽  
pp. 111
Author(s):  
Raphaela Walser

The following paper is about the Jewish woman Margarethe Babka, who lived in a so-called „protected mixed marriage“ („Mischehe“) during National Socialism in Tyrol. The status of being a protected Jew was said to be a protection from deportations, anti-Jewish laws or from detention in concentration camps. The aim of this paper is twofold. Firstly, the biographical work will provide background data to a research project at the Department of Contemporary History of the University of Innsbruck, reconstructing the life of Jewish hybrids and „mixed marriages“ in the Gau Tyrol-Vorarlberg between 1938 and 1945; secondly, it will question the aspect of protection in the life of Jews living in a „Mischehe“ during National Socialism in Tyrol by portraying the story of Margarethe Babka.


Author(s):  
Roger L. Geiger

This chapter reviews the book The University of Chicago: A History (2015), by John W. Boyer. Founded in 1892, the University of Chicago is one of the world’s great institutions of higher learning. However, its past is also littered with myths, especially locally. Furthermore, the university has in significant ways been out of sync with the trends that have shaped other American universities. These issues and much else are examined by Boyer in the first modern history of the University of Chicago. Aside from rectifying myth, Boyer places the university in the broader history of American universities. He suggests that the early University of Chicago, in its combination of openness and quality, may have been the most democratic institution in American higher education. He also examines the reforms that overcame the chronic weaknesses that had plagued the university.


Author(s):  
Johannes Zachhuber

This chapter reviews the book The Making of English Theology: God and the Academy at Oxford (2014). by Dan Inman. The book offers an account of a fascinating and little known episode in the history of the University of Oxford. It examines the history of Oxford’s Faculty of Theology from the early nineteenth century to the middle of the twentieth. In particular, it revisits the various attempts to tinker with theology at Oxford during this period and considers the fierce resistance of conservatives. Inman argues that Oxford’s idiosyncratic development deserves to be taken more seriously than it often has been, at least by historians of theology.


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