(J.) Frey, (D.R.) Schwartz and (S.) Gripentrog Eds.Jewish Identity in the Greco-Roman World (Jüdische identität in der griechisch-römischen Welt) (Ancient Judaism and Early Christianity 71). Leiden: Brill, 2007. Pp. viii + 435. €135/$201. 9789004158382.

2010 ◽  
Vol 130 ◽  
pp. 230-231
Author(s):  
Tessa Rajak
Keyword(s):  
Early Christianity ◽  
Roman World ◽  
Ancient Judaism ◽  
Greco Roman

scholarly journals Diakonos and prostatis: Women’s patronage in Early Christianity

2005 ◽  
Vol 61 (1/2) ◽  
Author(s):  
Carolyn Osiek
Keyword(s):  
Early Christianity ◽  
Substantial Evidence ◽  
Christian Life ◽  
Public And Private ◽  
Early Christian ◽  
Roman World ◽  
Greco Roman ◽  
House Churches ◽  
Patronage System

In spite of numerous studies on the patronage system in Mediterranean antiquity, little attention has been paid to either how the patronage of women was part of the system or how it differed. In fact, there is substantial evidence for women’s exercise of both public and private patronage to women and men in the Greco-Roman world, by both elites and sub-elites. This information must then be applied to early Christian texts to infer how women’s patronage functioned in early house churches and Christian life.

Sin in the New Testament

2020 ◽  
Author(s):  
Jeffrey Siker
Keyword(s):  
New Testament ◽  
Early Christianity ◽  
First Century ◽  
Religious Movement ◽  
Jerusalem Temple ◽  
Early Christian ◽  
Roman World ◽  
Greco Roman ◽  
The New Testament ◽  
Christian Message

This book examines what the different New Testament writings have to say about sin within the broader historical and theological contexts of first-century Christianity. These contexts include both the immediate world of Judaism out of which early Christianity emerged, as well as the larger Greco-Roman world into which Christianity quickly spread as an increasingly Gentile religious movement. The Jewish sacrificial system associated with the Jerusalem Temple was important for dealing with human sin, and early Christians appropriated the language and imagery of sacrifice in describing the salvific importance of the death and resurrection of Jesus. Greco-Roman understandings of sin as error or ignorance played an important role in the spreading of the Christian message to the Gentile world. The book details the distinctive portraits of sin in each of the canonical Gospels in relation to the life and ministry of Jesus. Beyond the Gospels the book develops how the letters of Paul and other early Christian writers address the reality of sin, again primarily in relation to the revelatory ministry of Jesus.

Secret Societies in Ancient Judaism

2017 ◽  
Author(s):  
Michael E. Stone
Keyword(s):  
Hierarchical Organization ◽  
Secret Society ◽  
Secret Societies ◽  
Roman World ◽  
Ancient Judaism ◽  
Greco Roman ◽  
Special Knowledge ◽  
Different Levels

This chapter deals with the sources available for knowledge of Jewish esoteric groups, distinguishing between “insider” and “outsider” sources. The Essenes and the Qumran covenanters as a secret society are introduced. The keeping of secrets in the Greco–Roman world and the consequent importance of archaeology in discovering these secrets are briefly discussed. Typical features of secret societies are given: gradual initiation and limitation of membership, hierarchical organization with different levels, and stages of admission to the special knowledge. The main categories are “secret–open,” not “sectarian–normative,” as in previous studies. Analogous secret cults in the Greco–Roman world are also listed.

Secret Groups in Ancient Judaism

2017 ◽  
Author(s):  
Michael E. Stone
Keyword(s):  
Second Temple ◽  
Interesting Case ◽  
Georg Simmel ◽  
Secret Societies ◽  
Roman World ◽  
Ancient Judaism ◽  
Greco Roman ◽  
Jewish Society ◽  
Secret Knowledge ◽  
Working Out

The thesis advanced in this work is that the model of a secret or esoteric group is fruitful for studying various movements and groups in the Greco–Roman world. This is worked out in the extremely interesting case of the Essenes and the Qumran covenanters, for which we have available not only outsider descriptions but also the very documents that embody at least part of their secret teachings. This approach to analysis is not intended to supplant the sect/normative pattern for describing Ancient Judaism, but to supplement it, adding a very fruitful unexplored dimension to the analysis of ancient Jewish society. By attributing, in the footsteps of Georg Simmel, and more recently L. Hazelrigg, the organization and dynamic of secret societies to the need to guard the secret knowledge, it provides ways of understanding the organization and practice of the Qumran covenanters Essene sect, which were previously unperceived. Having established the theoretical framework, having shown that such groups existed in both non-Jewish and Jewish society in the Greco–Roman world, the book then proceeds to analyze in detail the working out of this dynamic in the cases of the Therapeutae and the Essenes, supplementing this with investigation of whether there is evidence for this same dynamic elsewhere in Second Temple Jewish society. Moreover, this analysis bears on the overall “fit” of these groups in the society of the period, so richly endowed with names of and evidence for different groups in that society.

Laying Out the Fleece

2019 ◽  
pp. 67-89
Author(s):  
Kelly J. Murphy
Keyword(s):  
Cultural Context ◽  
Near East ◽  
Early Christianity ◽  
Ancient Near East ◽  
Early Christian ◽  
Roman World ◽  
Greco Roman ◽  
Different Cultures

Chapter 3 approaches Gideon’s story in three different ways: the role of divine signs in the ancient Near East; the portrait of Gideon as a hesitant solider in need of divine assurance in the biblical stories of Judg 6:36–40, 7:1–8, and 7:9–15; and the ways that early Christian exegetes interpreted Gideon’s requests for divine assurance. The chapter continues to trace how masculinity is constructed in different cultures, including the Greco-Roman world of early Christianity, where men were encouraged to fight spiritual battles rather than physical battles. These interpretations serve as a powerful reminder that masculinity is always “in crisis,” tending toward transformation and change, depending on cultural context.

The idea of becoming an individual in the context of early Christianity

1997 ◽  
pp. 43-51
Author(s):  
Pavlo Pavlenko
Keyword(s):  
Civil Wars ◽  
Social Life ◽  
Early Christianity ◽  
Roman World ◽  
Greco Roman ◽  
The Social ◽  
The World ◽  
History Of ◽  
Different Parts

The last centuries before the beginning of the Christian era, the first centuries after that, were enveloped in the history of mankind as a period of the total crisis and the decline of the Greco-Roman civilization, a crisis that covered virtually all spheres of the social life of the Roman world and which, as ever before, experienced almost every one, whether he is a slave or a free citizen, a small merchant or a big slave or an aristocrat. As a reaction to the crisis, in various parts of the empire the civil wars and the slavery uprising erupt in different parts of the empire. Under such conditions of life, the world around itself no longer seemed to man to be self-sufficient, harmonious, stable, "good" and warded by a cohort of traditional deities. Yes, and the gods themselves were now turned out to be incapable, unable to change the unceasing flow of fatal doom.

The New Self and Reading Practices in Late Antique Christianity

2015 ◽  
Vol 95 (1) ◽  
pp. 1-18
Author(s):  
Guy G. Stroumsa
Keyword(s):  
Late Antiquity ◽  
Early Christianity ◽  
The Self ◽  
Complex Relationship ◽  
Late Antique ◽  
Reading Practices ◽  
Cultural Changes ◽  
Roman World ◽  
Greco Roman

The article deals with the complex relationship between the religious revolution of late antiquity and cultural changes in the Roman world. It focuses on new attitudes to books, and analyses them in parallel with new conceptions of the self emerging in early Christianity. In particular, it seeks to understand the paradox of the early monks having been at once fierce opponents and carriers of Greco-Roman paideia.

Pauline Worship as Seen by Pagans

1980 ◽  
Vol 73 (1-2) ◽  
pp. 241-249 ◽  
Author(s):  
Morton Smith
Keyword(s):  
Early Christianity ◽  
Pliny The Younger ◽  
Roman World ◽  
Greco Roman ◽  
Christian Congregations

In Jesus the Magician I argued that the earliest pagan reports of persecutions of Christians—those in Suetonius, Tacitus, and Pliny the younger—indicate that the persecutors believed the Christians were practicing magic. Here I want to explain their belief by reviewing the eariest evidence for Christian congregational practices and indicating how these practices would have been understood by the ancient Christians' neighbors. This does not imply that there were not other grounds for the persecutors' belief. Magic seems to have figured in the charges for which Jesus was condemned; it certainly was prominent in the propaganda against his cult that was spread by rival Jewish groups. Such propaganda doubtless shaped the expectations with which many outsiders viewed early Christianity, and people are apt to see what they expect to see. Nevertheless, Pliny's famous letter shows that Roman authorities sometimes tried to get beyond rumor to the facts. Accordingly we should ask what the facts would have looked like to men of the Greco-Roman world in the late first and early second centuries, a world in which magic was practiced on all levels of society and almost universally believed to be effective. As “the facts” we may take, with some reservations, the evidence about Christian congregations to be found in Paul's relatively unquestioned letters—Romans, Corinthians, Galatians, or Philippians, and Philemon.

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