The idea of becoming an individual in the context of early Christianity

1997 ◽  
pp. 43-51
Author(s):  
Pavlo Pavlenko
Keyword(s):  
Civil Wars ◽  
Social Life ◽  
Early Christianity ◽  
Roman World ◽  
Greco Roman ◽  
The Social ◽  
The World ◽  
History Of ◽  
Different Parts

The last centuries before the beginning of the Christian era, the first centuries after that, were enveloped in the history of mankind as a period of the total crisis and the decline of the Greco-Roman civilization, a crisis that covered virtually all spheres of the social life of the Roman world and which, as ever before, experienced almost every one, whether he is a slave or a free citizen, a small merchant or a big slave or an aristocrat. As a reaction to the crisis, in various parts of the empire the civil wars and the slavery uprising erupt in different parts of the empire. Under such conditions of life, the world around itself no longer seemed to man to be self-sufficient, harmonious, stable, "good" and warded by a cohort of traditional deities. Yes, and the gods themselves were now turned out to be incapable, unable to change the unceasing flow of fatal doom.

The Social Life of Fighting Words

2017 ◽  
Vol 3 (1) ◽  
pp. 108-124
Author(s):  
Ronald S. Stade
Keyword(s):  
Social Life ◽  
Large Scale ◽  
Political Correctness ◽  
Conceptual History ◽  
Political Conflicts ◽  
Political Analysis ◽  
The Social ◽  
The World ◽  
History Of ◽  
Contemporary Context

Political correctness has become a fighting word used to dismiss and discredit political opponents. The article traces the conceptual history of this fighting word. In anthropological terms, it describes the social life of the concept of political correctness and its negation, political incorrectness. It does so by adopting a concept-in-motion methodology, which involves tracking the concept through various cultural and political regimes. It represents an attempt to synthesize well-established historiographic and anthropological approaches. A Swedish case is introduced that reveals the kind of large-scale historical movements and deep-seated political conflicts that provide the contemporary context for political correctness and its negation. Thereupon follows an account of the conceptual history of political correctness from the eighteenth century up to the present. Instead of a conventional conclusion, the article ends with a political analysis of the current rise of fascism around the world and how the denunciation of political correctness is both indicative of and instrumental in this process.

The Second Royal Society Nuffield Lecture Anthropological models and social reality

1966 ◽  
Vol 165 (998) ◽  
pp. 20-34 ◽  
Keyword(s):  
Social Life ◽  
Human Life ◽  
Academic Discipline ◽  
Social Reality ◽  
Social Anthropology ◽  
Know How ◽  
The Social ◽  
The World ◽  
History Of ◽  
Human Social Life

In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.

scholarly journals Una luna velata sul ‘Tetto del Mondo’

2019 ◽  
Author(s):  
Giovanni Pedrini
Keyword(s):  
Central Asia ◽  
Social Life ◽  
Genealogical Tree ◽  
Mountain Communities ◽  
The North ◽  
Mountain Agriculture ◽  
The Social ◽  
The World ◽  
History Of ◽  
Religious Cultures

Afghanistan is an ancient land, rich in traditions and cultures having their roots in the millennial history of this country. Situated along the ancient caravan routes of Central Asia, by its caravanserais and markets it has represented an important point for exchange, communication and cultural interaction between the East and the West. Afghanistan is partly linked to the complex genealogical tree of Central Asia, full of intricate branches; one of those branches, at its eastern extremity, is knotted with the ‘Roof of the World’ (Bam-e Dunya): the vast orographic area of Pamir bordering on Tajikistan, Pakistan and China. This Afghan border territory (Wakhan Woluswali) includes different ecological areas: from the high-altitude valleys to the pastures in the plateaus, as far as the highest mountains of Pamir. Wakhan is populated particularly by Wakhi and, in its easternmost part, by Kyrgyz people. The Wakhi follow a subsistence strategy based on mountain agriculture combined with pasturage; they are Ismaili Nizaris and they speak a language (khik-zik, khik-wor) belonging to the north-eastern branch of the Iranian languages. Identity and religious cultures significantly influence the social life of those small mountain communities cut off on the ‘Roof of the World’.

scholarly journals How the Female Subject was Tempered. An Instructive History of 8 March and Its Media Representation in Naša Žena (Our Woman)

2021 ◽  
Vol 69 (1) ◽  
pp. 19-43
Author(s):  
Paula Petričević
Keyword(s):  
World War Ii ◽  
Social Life ◽  
Female Subject ◽  
Media Representation ◽  
The Political ◽  
State Socialism ◽  
World War ◽  
The Social ◽  
The World ◽  
History Of

Abstract The author explores the socialist emancipation of women in Montenegro during World War II and its aftermath, using the example of the 8 March celebrations. The social life of this ‘holiday of the struggle of all the women in the world’ speaks powerfully of the strength and fortitude involved in the mobilization of women during the war and during the postwar building of socialist Yugoslavia, as well as the sudden modernization and unprecedented political subjectivation of women. The emancipatory potential of these processes turned out to be limited in the later period of stabilization of Yugoslav state socialism and largely forgotten in the postsocialist period. The author argues that the political subjectivation of women needs to be thought anew, as a process that does not take place in a vacuum or outside of a certain ideological matrix, whether socialist or liberal.

Global Modernity and Sexual Science

2017 ◽  
Author(s):  
Pablo Ben
Keyword(s):  
Social History ◽  
Buenos Aires ◽  
Human Society ◽  
Sexual Drive ◽  
The Social ◽  
The World ◽  
Global Modernity ◽  
Sexual Science ◽  
History Of ◽  
Different Parts

This chapter examines how the social history of urbanization influenced the emergence of sexual science by focusing on the case of male homosexuality and female prostitution during the period 1850–1950. It first considers the notions of sexual chaos and order that emerged within nineteenth-century anthropology and how they were related to urbanization, with an emphasis on the case of Buenos Aires. It then discusses some aspects of the global history of transportation and urbanization and how it affected prostitution and homosexuality in different parts of the world. It also explores the simultaneous emergence and similarity of the so-called cities of sin and how they became incubators of a sexual science in which the evolution or devolution of human society was debated in sexual terms and described as a fact of daily life. The chapter suggests that “civilization encourages prostitution” as the sexual drive is increasingly put under control.

Henry William Robinson

1961 ◽  
Vol 16 (2) ◽  
pp. 243-246
Keyword(s):  
History Of Science ◽  
Social Life ◽  
Royal Society ◽  
Scientific Instruments ◽  
The Past ◽  
Recent Memory ◽  
The North ◽  
The Social ◽  
The World ◽  
History Of

For frequenters of the library of the Royal Society it is still hard to get accustomed to the absence o f M r H. W . Robinson, who was for so long not only a familiar and friendly figure to all readers, but was a man to whom seekers turned instinctively for information about less familiar records bearing on the history of science, especially those in which the Royal Society was concerned. He was an unrivalled expert on matters contained in the Society’s extensive archives, which were within recent memory not so well catalogued and classified as they are today, thanks to the labours o f Mr Kaye and his collaborators. He had a rare knowledge, the fruit of years o f study, o f the whereabouts of scarce books, documents and manuscripts bearing on particular aspects o f the science of the past, o f delineations of scientific instruments and of portraits of men o f science, and this knowledge he was always delighted to place at the disposal of serious enquirers. Scholars in all parts of the world have in their publications acknowledged with gratitude their indebtedness to him for recondite information gladly furnished. Henry William Robinson was born on 23 March 1888, in W ood Green, a pleasant suburb in the north of London, and throughout his life he was closely associated with the social life of the neighbourhood.

Town and Countryside in Early Christianity

1979 ◽  
Vol 16 ◽  
pp. 25-42 ◽  
Author(s):  
W. H. C. Frend
Keyword(s):  
Early Christianity ◽  
Roman World ◽  
Greco Roman ◽  
The Social ◽  
The City ◽  
The Town

A visitor to the Greco-Roman world about the year 350 AD would have found himself confronted by one of the great ‘sea changes’ in the lives of its peoples. The structure of city, farm and village that had persisted for centuries would appear to be intact. The market-places of the towns would be lined with altars and statues of long-dead benefactors. Temples to the gods of Rome and perhaps to a native deity duly Romanised, would dominate the scene. Wherever one stood in the city the temples in the forum would be the landmark. Nearby, would be the amphitheatre and great bath-building, the social centres of the old community, and near the entrance to the town the triumphal arch, marking perhaps the unification of Roman citizen and native inhabitant into one community.

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

Christianity in the Twentieth Century

2019 ◽  
Author(s):  
Brian Stanley
Keyword(s):  
Latin America ◽  
Racial Identity ◽  
Sub Saharan Africa ◽  
Central Importance ◽  
Regional Survey ◽  
History Of Christianity ◽  
The World ◽  
History Of ◽  
Sub Saharan ◽  
Different Parts

This book charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. The book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today—one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. The book sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. The book provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. It demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

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