Religion, Moral Authority, and Intervention

Worldview ◽  
1966 ◽  
Vol 9 (12) ◽  
pp. 10-13
Author(s):  
Quentin L. Quade

If one believes in the universal brotherhood of man, the idea of a world polity—long available in history—is becoming today more desirable, more feasible and more urgent. But the question then arises: how can I help achieve justice with and among my international brothers, realizing that the nation-state presently and necessarily is the primary vehicle for international actions? How can religion and moral authority contribute to this objective?

Author(s):  
Judith Giesberg

Civil War soldiers enjoyed unprecedented access to obscene materials of all sorts, including mass-produced erotic fiction, carte de visite, playing cards, and stereographs. With a series of antebellum legal, technological, and commercial developments as a foundation, the concentration of men into armies ushered in a wartime triumph of pornography. Illicit materials entered camps in haversacks, through the mail, or sold by sutlers; soldiers found it discarded on the ground and civilians discovered it in abandoned camps. Little of it survived the war, though, as soldiers did not keep it and archives did not collect it. Even so, porn raised concerns among reformers and lawmakers who launched a postwar campaign to combat it. At the war’s end, a victorious, resurgent nation-state sought to assert its moral authority by redefining human relations of the most intimate sort, including the regulation of sex and reproduction, most evident in the Comstock Laws, a federal law and a series of state measures outlawing pornography, contraception, and abortion. Sex and the Civil War is the first book to take the erotica and pornography that men read and shared seriously and to link the postwar reaction to porn to debates about the future of sex and marriage.


1927 ◽  
Vol 21 (1) ◽  
pp. 32-46
Author(s):  
William Orton

Complex as is the immediate situation of social theory, a general view reveals some significant continuities, both spatial and temporal. The attitude of the pluralists, whether in theory or in practice, to the sovereign nation-state has more common ground than at first appears with that of the states themselves toward the nascent organs of international government; and the dilemma underlying both controversies is in fact nothing less than a restatement, in modern ideology, of an issue fundamental to the history of the entire Christian era.That issue, stated in the broadest terms, centers about the relation between de facto and de jure sovereignty; or, more broadly still, between political and ethical, secular and spiritual, authority; and its importance may be suggested by the generalization that security in social relations is attainable, and has in fact been attained, only when the de facto, or political, sovereign—whatsoever form it may take—has been substantially integrated with the immediate source of ethical or moral authority. The pre-modern period of history abounds in statements, both factual and doctrinal, of this issue.


2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Lea David

The article traces the emergence of the novel phenomenon known as “moral remembrance” (MR). MR refers to the standardized set of norms, promoted through the human rights infrastructures of world polity, in which societies are supposed to deal with the legacies of mass human rights abuses. This vision has adopted, over the past forty years, the three main principles of “facing the past,” “a duty to remember,” and having a “victim-centered approach.” Following the emergence of MR, I demonstrate what happens when the human rights–sponsored MR clashes with the nation-state-sponsored memorialization agenda and why decoupling from the “victim-centered approach” results, more often than not, in hierarchies of victimhood and, consequently, the production of new societal inequalities. I suggest here that the relationship between MR and the nationalist use of memorialization processes needs to be understood from the perspective of economic corruption, the politics of opportunism, and competing authorities.


2008 ◽  
Vol 26 (2) ◽  
pp. 223-243 ◽  
Author(s):  
AVANTHI MEDURI

In this paper, I discuss issues revolving around history, historiography, alterity, difference and otherness concealed in the doubled Indian/South Asian label used to describe Indian/South Asian dance genres in the UK. The paper traces the historical genealogy of the South Asian label to US, Indian and British contexts and describes how the South Asian enunciation fed into Indian nation-state historiography and politics in the 1950s. I conclude by describing how Akademi: South Asian Dance, a leading London based arts organisation, explored the ambivalence in the doubled Indian/South Asian label by renaming itself in 1997, and forging new local/global networks of communication and artistic exchange between Indian and British based dancers and choreographers at the turn of the twenty-first century.


Author(s):  
Mary Youssef

This book examines questions of identity, nationalism, and marginalization in the contemporary Egyptian novel from a postcolonial lens. Under colonial rule, the Egyptian novel invoked a sovereign nation-state by basking in its perceived unity. After independence, the novel professed disenchantment with state practices and unequal class and gender relations, without disrupting the nation’s imagined racial and ethno-religious homogeneity. This book identifies a trend in the twenty-first-century Egyptian novel that shatters this singular view, with the rise of a new consciousness that presents Egypt as fundamentally heterogeneous. Through a robust analysis of “new-consciousness” novels by authors like Idris ᶜAli, Bahaᵓ Tahir, Miral al-Tahawi, and Yusuf Zaydan, the author argues that this new consciousness does not only respond to predominant discourses of difference and practices of differentiation along the axes of race, ethno-religion, class, and gender by bringing the experiences of Nubian, Amazigh, Bedouin, Coptic, Jewish, and women minorities to the fore of Egypt’s literary imaginary, but also heralds the cacophony of voices that collectively cried for social justice from Tahrir Square in Egypt’s 2011-uprising. This study responds to the changing iconographic, semiotic, and formal features of the Egyptian novel. It fulfills the critical task of identifying an emergent novelistic genre and develops historically reflexive methodologies that interpret new-consciousness novels and their mediatory role in formalizing and articulating their historical moment. By adopting this context-specific approach to studying novelistic evolution, this book locates some of the strands that have been missing from the complex whole of Egypt’s culture and literary history.


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