scholarly journals Social Theory and the Principium Unitatis

1927 ◽  
Vol 21 (1) ◽  
pp. 32-46
Author(s):  
William Orton
Keyword(s):  
Social Theory ◽  
Social Relations ◽  
Common Ground ◽  
Moral Authority ◽  
General View ◽  
Nation State ◽  
Modern Period ◽  
Spiritual Authority ◽  
History Of

Complex as is the immediate situation of social theory, a general view reveals some significant continuities, both spatial and temporal. The attitude of the pluralists, whether in theory or in practice, to the sovereign nation-state has more common ground than at first appears with that of the states themselves toward the nascent organs of international government; and the dilemma underlying both controversies is in fact nothing less than a restatement, in modern ideology, of an issue fundamental to the history of the entire Christian era.That issue, stated in the broadest terms, centers about the relation between de facto and de jure sovereignty; or, more broadly still, between political and ethical, secular and spiritual, authority; and its importance may be suggested by the generalization that security in social relations is attainable, and has in fact been attained, only when the de facto, or political, sovereign—whatsoever form it may take—has been substantially integrated with the immediate source of ethical or moral authority. The pre-modern period of history abounds in statements, both factual and doctrinal, of this issue.

The Two Faces of Debt

2020 ◽  
pp. 1-18
Author(s):  
Stefan Nygård
Keyword(s):  
Social History ◽  
Social Theory ◽  
Social Relations ◽  
Social Bonds ◽  
The North ◽  
Political Debates ◽  
The Social ◽  
History Of ◽  
Global North

This introductory chapter surveys the notoriously ambivalent concept of debt. It connects different approaches to debt in social theory and anthropology to the book’s focus on how past debts are mobilised in political debates in the present, and how the ‘North’ has been portrayed as indebted to the ‘South’ for its development, and vice versa. Both questions are framed by the way in which understandings of debt tend to gravitate towards reciprocity or domination. In view of its fundamental ambiguity, debt thus underpins both social cohesion and fragmentation. While it has the capacity to sustain social relations by joining together the two parties of a debt relation, it also contains the risk of deteriorating into domination and bargaining. A tension between debt as the glue of social bonds and debt as hierarchy consequently runs through the social history of the concept. Applied to regional and global North-South relations, discussions on debt have often centred on the question of retribution, involving difficult disputes over possible ways of settling debts in the present for injustices incurred in the past.

scholarly journals PUBLIC ORDER AND THE EMERGENCE OF THE POLICE

2021 ◽  
pp. 154-160
Author(s):  
Эдуард Николаевич Лыков
Keyword(s):  
The Other ◽  
Public Order ◽  
Nation State ◽  
Feudal Society ◽  
Modern Period ◽  
History Of ◽  
European Thought

Реконструируется генеалогия полиции в истории европейской мысли. Отмечается, что своим появлением полиция обязана существенным сдвигам, как институциональным, так и иным, произошедшим в Европе периода Нового времени. Полиция возникает как институт национального государства, в противовес институтам и практикам обеспечения безопасности феодального общества. Национальное государство и присущие ему практики управления и контроля насилия нуждались в инструменте для обеспечения порядка, репрезентирующем всех граждан. В логике отношений с Другим это проявляется в упорядочивании, которое возможно только в отношении такого Другого, который предстает и понимается как универсальный Субъект, субъект права, а также жертва. The article reconstructs the genealogy of the police in the history of European thought. It is noted that the police owe their appearance to significant changes, both institutional and otherwise, that occurred in Europe during the modern period. The police emerge as an institution of the nation state, as opposed to the institutions and practices of ensuring the security of a feudal society. The nation-state and its inherent practices of managing and controlling violence needed an instrument to enforce order that would represent all citizens. In the logic of relations with the Other, this manifests itself in yorderliness, which is possible only in relation to such an Other, who appears and is understood as a universal Subject, a subject of law, and also a victim.

Authority, gender, and monastic piety: controversies at the English Benedictine convent in Brussels, 1620–1623

2016 ◽  
Vol 33 (1) ◽  
pp. 91-114 ◽  
Author(s):  
Jaime Goodrich
Keyword(s):  
Seventeenth Century ◽  
Gender Stereotypes ◽  
Gender Politics ◽  
Spiritual Direction ◽  
Moral Authority ◽  
Convenient Means ◽  
Spiritual Authority ◽  
History Of ◽  
And Gender

This essay illuminates a little-known chapter in the history of English Catholicism by examining the controversies among the English Benedictine convent at Brussels between 1620 and 1623. The disputes began as a simple clash of personalities between Abbess Mary Percy and the house’s ordinary confessor Robert Chambers, and they culminated in allegations by pro-Jesuit nuns and confessors that Francis Ward, a second ordinary confessor, was attempting to seduce one of his penitents. These early clashes illustrate the cultural and gender politics of the Continental convents established for Englishwomen during the seventeenth century. By nature a female-oriented institution, the cloister encouraged women to attain monastic versions of stereotypical feminine virtues. Gender consequently provided a convenient means of understanding, evaluating, and politicizing monastic piety. As this paper will show, individuals who held little to no official power at Brussels used gender stereotypes to legitimize their interventions in the convent’s affairs. Nuns, confessors, and anonymous outsiders attempted to diminish the spiritual authority of Percy and Ward by raising the spectre of traditionally feminine vices. Within the woman-centred space of the Brussels convent, gender thus became an essential means of claiming moral authority and addressing larger concerns over monastic order and spiritual direction.1

scholarly journals Heterogenitas Orang Keturunan Cina (Tionghoa) di Indonesia Dalam Perspektif Sosial-Budaya

2016 ◽  
Vol 3 (1) ◽  
pp. 42
Author(s):  
Thung Ju Lan
Keyword(s):  
Ethnic Group ◽  
Technological Development ◽  
Political History ◽  
The Political ◽  
General View ◽  
Nation State ◽  
Small Islands ◽  
Economic Activities ◽  
The World ◽  
History Of

<p>The issue of heterogeneity of Chinese Indonesians is often seen as something simple, because the general view tends to focus on traditional categorization such as race/ethnic group, religion and occupation. In fact, the development of the society which was supported by technological development has produced the variable of ‘class’ and global influences that diversify various social and economic activities so that the world of business and life within the ‘local’ and/or ‘national’ realms as a whole becomes very complex. As a result, the heterogeneity of Chinese Indonesians should be seen, not only through traditional categorization, but also according to the political history of Indonesian nation-state, the dynamics of relations between China, as the country of origin, and Indonesia as the country of settlement, the scattering of Chinese in Indonesian territory that consists of a number of big and small islands, as well as the Chinese individual’s perspective on how the Chinese should be located in the Indonesian society.</p>

History of Ardalānids (1590-1810) by Sharaf al-Dīn bin Shams al-Dīn

2017 ◽  
Vol 5 (1) ◽  
pp. 56-79
Author(s):  
Sara Zandi Karimi
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Historical Narrative ◽  
Modern Period ◽  
History Of ◽  
Critical Translation

This article is a critical translation of the “History of the Ardalānids.” In doing so, it hopes to make available to a wider academic audience this invaluable source on the study of Iranian Kurdistan during the early modern period. While a number of important texts pertaining to the Kurds during this era, most notably the writings of the Ottoman traveler Evliya Chalabi, focus primarily on Ottoman Kurdistan, this piece in contrast puts Iranian Kurdistan in general and the Ardalān dynasty in particular at the center of its historical narrative. Thus it will be of interest not only to scholars of Kurdish history but also to those seeking more generally to research life on the frontiers of empires.Keywords: Ẕayl; Ardalān; Kurdistan; Iran.ABSTRACT IN KURMANJIDîroka Erdelaniyan (1590-1810)Ev gotar wergereke rexneyî ya “Dîroka Erdelaniyan” e. Bi vê yekê, merema xebatê ew e ku vê çavkaniya pir biqîmet a li ser Kurdistana Îranê ya di serdema pêş-modern de ji bo cemawerê akademîk berdest bike. Hejmareke metnên girîng li ser Kurdên wê serdemê, bi taybetî nivîsînên Evliya Çelebî yê seyyahê osmanî, zêdetir berê xwe didine Kurdistana di bin hukmê Osmaniyan de. Lê belê, di navenda vê xebatê de, bi giştî Kurdistana Îranê û bi taybetî jî xanedana Erdelaniyan heye. Wisa jî ew dê ne tenê ji bo lêkolerên dîroka kurdî belku ji bo ewên ku dixwazin bi rengekî berfirehtir derheq jiyana li ser tixûbên împeretoriyan lêkolînan bikin jî dê balkêş be.ABSTRACT IN SORANIMêjûy Erdellan (1590-1810)Em wutare wergêrranêkî rexneyî “Mêjûy Erdellan”e, bew mebestey em serçawe girînge le ser Kurdistanî Êran le seretakanî serdemî nwê bixate berdest cemawerî ekademî. Jimareyek serçawey girîng le ser kurdekan lew serdeme da hen, diyartirînyan nûsînekanî gerîdey ‘Usmanî Ewliya Çelebîye, ke zortir serincyan le ser ‘Kurdistanî ‘Usmanî bûwe. Em berheme be pêçewanewe Kurdistanî Êran be giştî, we emaretî Erdelan be taybetî dexate senterî xwêndinewekewe. Boye nek tenya bo twêjeranî biwarî mêjûy kurdî, belku bo ewaney le ser jiyan le sinûre împiratoriyekan twêjînewe deken, cêgay serinc debêt.

Receptions of the Past: Commemoration, Racism, Desire

Somatechnics ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 288-303
Author(s):  
Michael Connors Jackman
Keyword(s):  
Critical Point ◽  
Social Relations ◽  
White Privilege ◽  
Body Politic ◽  
The Body ◽  
Race And Racism ◽  
Lesbian And Gay ◽  
The Past ◽  
History Of

This article investigates the ways in which the work of The Body Politic (TBP), the first major lesbian and gay newspaper in Canada, comes to be commemorated in queer publics and how it figures in the memories of those who were involved in producing the paper. In revisiting a critical point in the history of TBP from 1985 when controversy erupted over race and racism within the editorial collective, this discussion considers the role of memory in the reproduction of whiteness and in the rupture of standard narratives about the past. As the controversy continues to haunt contemporary queer activism in Canada, the productive work of memory must be considered an essential aspect of how, when and for what reasons the work of TBP comes to be commemorated. By revisiting the events of 1985 and by sifting through interviews with individuals who contributed to the work of TBP, this article complicates the narrative of TBP as a bluntly racist endeavour whilst questioning the white privilege and racially-charged demands that undergird its commemoration. The work of producing and preserving queer history is a vital means of challenging the intentional and strategic erasure of queer existence, but those who engage in such efforts must remain attentive to the unequal terrain of social relations within which remembering forms its objects.

INTER AKSI AGAMA DAN BUDAYA

EMPIRISMA ◽  
2018 ◽  
Vol 27 (1) ◽  
Author(s):  
Mohammad Arif Dan Yuli Darwati
Keyword(s):  
Human Life ◽  
Belief System ◽  
Cultural Interaction ◽  
Cultural Economic ◽  
Modern Period ◽  
Or Groups ◽  
Close Relationship ◽  
History Of ◽  
The Relationship ◽  
Determining Factor

This paper will try to explain the relationship between religion and culture. These two topics are the most important items that are inseparable in the history of human civilization from the classical to the modern period. Religion is ahuman belief system that is related to God. If the rule comes from God, then it cannot be said to be a culture, because it is not human creation, but God’s creation that is absolute. Religion is interpreted as part of the life (culture) ofindividuals or groups, each of which has the authority to understand religion and apply it. With the characteristics as indicated by Fazlur Rahman, wherever religion is located, it is hoped that it can provide guidance on values or moralsfor all activities of human life, whether social, cultural, economic or political. Not infrequently also religion becomes a determining factor in the adhesive process of social cultural interaction of the community as well as unifying thenation. Culture and religion are something different but can influence each other so that new cultures or mixing of cultures emerge. The opinion of Endang Saifudin Anshari who said in his writing that religion and culture do notinclude each other, in principle one is not part of the other and each consists of itself. Between them, of course, they are closely related like us, we see in everyday life and human life. As also seen in the close relationship between husband and wife who can give birth to a son but the husband is not part of the wife, and vice versa. Religion and culture are two different things but cannot be separated. The existence of a religion will be greatly influenced and affect thepractice of a religion in question. And conversely, a culture will be greatly influenced by the beliefs of the society in which culture develops. Therefore religion is not only an individual problem but religion is also a social affair whichultimately religious people are not only able to give birth to individual piety but also must be able to give birth to social piety.Key words: Interaction, Religion, Culture,

The Russian Holy Synod and the Greeks

2020 ◽  
Vol 54 (1-3) ◽  
pp. 72-98
Author(s):  
Nikolaos Chrissidis
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Critical Assessment ◽  
Peter The Great ◽  
Modern Period ◽  
Greek History ◽  
History Of ◽  
The Creation

Abstract The article first surveys Greek interpretations of the creation of the Russian Holy Synod by Peter the Great. It provides a critical assessment of the historiographical paradigm offered by N.F. Kapterev for the analysis of Greek-Russian relations in the early modern period. Finally, it proposes that scholars should focus on a Greek history of Greek-Russian relations as a complement and possibly corrective to the Kapterev paradigm.

Perfection Makes Practice

2006 ◽  
Vol 23 (3) ◽  
pp. 98-100
Author(s):  
Muhamad Ali
Keyword(s):  
Social Relations ◽  
Muslim Community ◽  
Beliefs And Practices ◽  
Psychological Dimension ◽  
South Sulawesi ◽  
Complex Dimensions ◽  
History Of Religions ◽  
History Of

Studies of Islam in Southeast Asia have sought to better understand its multifacetedand complex dimensions, although one may make a generalizedcategorization of Muslim beliefs and practices based on a fundamental differencein ideologies and strategies, such as cultural and political Islam.Anna M. Gade’s Perfection Makes Practice stresses the cultural aspect ofIndonesian Muslim practices by analyzing the practices of reciting andmemorizing the Qur’an, as well as the annual competition.Muslim engagement with the Qur’an has tended to emphasize the cognitiveover the psychological dimension. Perfection Makes Practice analyzesthe role of emotion in these undertakings through a combination ofapproaches, particularly the history of religions, ethnography, psychology,and anthropology. By investigating Qur’anic practitioners in Makassar,South Sulawesi, during the 1990s, Gade argues that the perfection of theQur’an as a perceived, learned, and performed text has made and remade thepractitioners, as well as other members of the Muslim community, to renewor increase their engagement with the holy text. In this process, she suggests,moods and motivation are crucial to preserving the recited Qur’an and revitalizingthe Muslim community.In chapter 1, Gade begins with a theoretical consideration for her casestudy. Drawing from concepts that emphasize the importance of feeling andemotion in ritual and religious experience, she develops a conceptualizationof this engagement. In chapter 2, Gade explains memorization within thecontext of the self and social relations. She argues that Qur’anic memorizershave a special relationship with its style and structure, as well as with thesocial milieu. Although Qur’anic memorization is a normal practice for mostMuslims, its practitioners have learned how to memorize and recite beautifullysome or all of the Qur’an’s verses, a process that requires emotion ...

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