The World Polity and the Nation-State System: An Updated Analysis

Author(s):  
Seyom Brown
2021 ◽  
Vol 2021 (267-268) ◽  
pp. 131-135
Author(s):  
Miyako Inoue

Abstract This essay contemplates how we adapt existing sociolinguistic theoretical concepts, methodologies, and analytical units to the world we live in today. Regardless of one’s location on the globe, our lives are profoundly affected by increasingly intense global interconnections and, at the same time, equally intense differentiation of space attending late global capitalism and the evolving nation-state system. While sociolinguistics has attended the heterogeneity within the speech community, in the world today as such, the idea of speech community as bounded is no longer tenable. In envisioning the future direction of IJSL and its leadership in the field, this essay suggests that speech community as an analytical concept would be significantly advanced through the theoretical integration of the space/place distinction and the historicity and materiality of language into its architectonics. By drawing on some of the recent works for guiding models, the essay argues that the reconceptualization of speech community would also demand radical openness to interdisciplinary approaches.


2021 ◽  
pp. 1-26
Author(s):  
Tansen Sen ◽  
Brian Tsui

The essays in this volume describe the manifold ways in which China, India, and their respective societies were connected from the 1840s to the 1960s. This period witnessed the inexorable rise and terminal decline of Pax Britannica in Asia, the blooming of anti-colonial movements of various ideological hues, and the spread and entrenchment of the nation-state system across the world. This layered legacy looms large in the relations between Chinese and Indian societies in the twenty-first century. Euro-American imperialism figured as much more than the backdrop against which China and India interacted. Practitioners of global history (...


1978 ◽  
Vol 4 (2) ◽  
pp. 263-275 ◽  
Author(s):  
Gernot Köhler

The concept of apartheid has significance far beyond the situation in South Africa which coined the term. Indeed, the concept can be generalized to apply to the present world situation. It provides both a better understanding of the present human condition and more effective guidelines for action to change it. The processes of interdependence, interpenetration and intercommunication in the present era have made the entire humanity into one global society. The present nation-state system, which obscures the appearance of this society, fails miserably in responding to the concerns and needs of the global community. The concept of global apartheid provides a more realistic and comprehensive view of the world and suggests appropriate ways of so acting as to make a beginning toward realizing a just, participatory, peaceful and humane global society.


2000 ◽  
Vol 14 (1) ◽  
pp. 177-186 ◽  
Author(s):  
Dani Rodrik

This article speculates about the future of the world economy 100 years from now. It argues that the spread of markets is restricted by the reach of jurisdictional boundaries, and that national sovereignty imposes serious constraints on international economic integration. The political trilemma of the world economy is that international economic integration, the nation-state, and mass politics cannot co-exist. We have to pick two out of three. The article predicts that it will be the nation-state system that disappears, with global federalism taking its place.


1967 ◽  
Vol 21 (3) ◽  
pp. 545-564 ◽  
Author(s):  
I. William Zartman

Interpretations of patterns and trends in postwar international relations have frequently noted the outmoded position of the nation-state, the shrinking nature of the world, the extension of a single international relations system to global limits, and the rising importance of superpowers and regional organizations. It was then often concluded that the coming unit of international politics was likely to be not the territorial state, as in the past, but new regional groupings of states, where the component members would collectively acquire greater power by individually giving up some of their sovereignty to a bloc or group.


The nineteenth century saw a new wave of dictionaries, many of which remain household names. Those dictionaries didn’t just store words; they represented imperial ambitions, nationalist passions, religious fervour, and utopian imaginings. The Whole World in a Book explores a period in which globalization, industrialization, and social mobility were changing language in unimaginable ways. Dictionaries in the nineteenth century became more than dictionaries: they were battlefields between prestige languages and lower-status dialects; national icons celebrating the language and literature of the nation-state; and sites of innovative authorship where middle and lower classes, volunteers, women, colonial subjects, the deaf, and missionaries joined the ranks of educated white men in defining how people communicated and understood the world around them. This volume investigates dictionaries in the nineteenth century covering languages as diverse as Canadian French, English, German, Frisian, Japanese, Libras (Brazilian sign language), Manchu, Persian, Quebecois, Russian, Scots, and Yiddish.


Author(s):  
Alec Stone Sweet ◽  
Clare Ryan

The book provides an introduction to Kantian constitutional theory and the European system of rights protection. Part I sets out Kant’s blueprint for achieving Perpetual Peace and constitutional justice within and beyond the nation state. Part II applies these ideas to explain the gradual constitutionalization of a Cosmopolitan Legal Order: a transnational legal system in which justiciable rights are held by individuals; where public officials bear the obligation to fulfil the fundamental rights of all who come within the scope of their jurisdiction; and where domestic and transnational judges supervise how officials act. The authors then describe and assess the European Court’s progressivie approach to both the absolute and qualified rights. Today, the Court is the most active and important rights-protecting court in the world, its jurisprudence a catalyst for the construction of a cosmopolitan constitution in Europe and beyond.


2021 ◽  
Vol 13 (10) ◽  
pp. 5582
Author(s):  
Daniele Conversi

This article argues that we need to look at living examples provided by non-state communities in various regions of the world that are, perhaps unwittingly, contributing to the maintenance of the Earth’s optimal thermal balance. These fully sustainable communities have been living outside the mainstream for centuries, even millennia, providing examples in the global struggle against the degradation of social–ecological systems. They have all, to varying degrees, embraced simple forms of living that make them ‘exemplary ethical communities’ (EECs)—human communities with a track record of sustainability related to forms of traditional knowledge and the capacity to survive outside the capitalist market and nation-state system. The article proceeds in three steps: First, it condenses a large body of research on the limits of the existing nation-state system and its accompanying ideology, nationalism, identifying this institutional–ideological complex as the major obstacle to tackling climate change. Second, alternative social formations that could offer viable micro-level and micro-scale alternatives are suggested. These are unlikely to identify with existing nation-states as they often form distinct types of social communities. Taking examples from hunter-gatherer societies and simple-living religious groups, it is shown how the protection and maintenance of these EECs could become the keystone in the struggle for survival of humankind and other forms of life. Finally, further investigation is called for, into how researchers can come forward with more examples of actually existing communities that might provide pathways to sustainability and resistance to the looming global environmental catastrophe.


2021 ◽  
Vol 10 (1) ◽  
pp. 86-109
Author(s):  
Clara Bellamy

This article discusses how Zapatista women have built themselves as transformative political subjects that disrupt the racist, classist, and patriarchal nation-state. It underscores the importance of reflecting on Zapatista women, on their struggle for particular demands specified in the Revolutionary Women’s Law, especially the collective struggle for obtaining rights such as to land, to participate politically, and to organize themselves in the armed struggle. Instead of entering into debate over whether Zapatista women are feminists or not, this article recognizes how, besides transforming living conditions, the Zapatistas have organized politically and gone from a process of invisibility, silence, and obedience to one of recognition, speech, and command. In this sense, the struggle of Zapatista women is an example of theoretical and practical ruptures within the history of class, gender, and race struggled in Mexico and the world.


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