The Haunting ofBluebeard—While Listening to a Recording of Béla Bartók's Opera “Duke Bluebeard's Castle”

2005 ◽  
Vol 37 (1) ◽  
pp. 94-106
Author(s):  
Karen Mozingo

A tall dark-haired man sits at a black, desklike, rolling cart in the center of a large empty room. Paint chips off the white walls, and dead autumn leaves cover the floor. The man is clean shaven and wears a black overcoat and black pants, but no shoes. Without speaking, he plays a tape recording of the overture to Béla Bartók's operaDuke Bluebeard's Castle (Herzog Blaubart's Burg). As the music begins, he rises and stands over a small dark-haired woman in a red dress, who lies on her back among the leaves, her arms stretched upward as if simultaneously reaching and waiting for something. The man hurls himself on top of her, and she drags his heavy body across the floor, her effort clearing a path through the leaves. As the overture becomes louder, the man rises and stops the tape player, rewinds it, and begins again, returning to his curled position on top of the woman's body. She drags him toward the chair, and as the music reaches the opening line, the man's efforts to stop, rewind, and fall onto her become more frantic. Suddenly he stands, lifting the tiny woman onto her feet and embraces her. Her hand creeps from under his arms and up his torso, inquisitively searching the surface of his chest, neck, and finally his face.

1866 ◽  
Vol 5 ◽  
pp. 408-409
Author(s):  
Edward Sang

This paper contains a demonstration of the theorem given in the fourth volume of the proceedings at p. 419.The theorem in question was arrived at by the comparison of the well-known formula for the time of descent in a circular arc, with another formula given in the “Edinburgh Philosophical Magazine” for November 1828, by a writer under the signature T. W. L. Each of these series is reached by a long train of transformations, developments, and integrations, which require great familiarity with the most advanced branches of the higher calculus. Yet the theorem which results from their comparison has an aspect of extreme simplicity, and seems as if it could be reached by an easier road.


Author(s):  
G. D. Gagne ◽  
M. F. Miller

We recently described an artificial substrate system which could be used to optimize labeling parameters in EM immunocytochemistry (ICC). The system utilizes blocks of glutaraldehyde polymerized bovine serum albumin (BSA) into which an antigen is incorporated by a soaking procedure. The resulting antigen impregnated blocks can then be fixed and embedded as if they are pieces of tissue and the effects of fixation, embedding and other parameters on the ability of incorporated antigen to be immunocyto-chemically labeled can then be assessed. In developing this system further, we discovered that the BSA substrate can also be dried and then sectioned for immunolabeling with or without prior chemical fixation and without exposing the antigen to embedding reagents. The effects of fixation and embedding protocols can thus be evaluated separately.


1956 ◽  
Author(s):  
Theodore R. Sarbin ◽  
Donal S. Jones
Keyword(s):  

2014 ◽  
Vol 4 (2) ◽  
Author(s):  
Tamara Feldman

This paper is a contribution to the growing literature on the role of projective identification in understanding couples' dynamics. Projective identification as a defence is well suited to couples, as intimate partners provide an ideal location to deposit unwanted parts of the self. This paper illustrates how projective identification functions differently depending on the psychological health of the couple. It elucidates how healthier couples use projective identification more as a form of communication, whereas disturbed couples are inclined to employ it to invade and control the other, as captured by Meltzer's concept of "intrusive identification". These different uses of projective identification affect couples' capacities to provide what Bion called "containment". In disturbed couples, partners serve as what Meltzer termed "claustrums" whereby projections are not contained, but imprisoned or entombed in the other. Applying the concept of claustrum helps illuminate common feelings these couples express, such as feeling suffocated, stifled, trapped, held hostage, or feeling as if the relationship is killing them. Finally, this paper presents treatment challenges in working with more disturbed couples.


Derrida Today ◽  
2018 ◽  
Vol 11 (2) ◽  
pp. 134-143
Author(s):  
Alexander García Düttmann
Keyword(s):  
The One ◽  

Beautiful passages are passages of ‘pure presence’ inasmuch as they cannot be separated from an absence, from an absence that cannot be revoked by restoring a ‘pure presence’. Beautiful passages are passages that move and inspire because they do not withhold anything, though their gift and their surrender lies in an ellipsis that is essential to ‘pure presence’ and that cannot be sidestepped, as if a remainder, a reserve, or a surplus inhered in them. It is impossible to get a grip on beautiful passages. They are riddles that have been solved but persist in the midst of their solution and do not forfeit any of their enigmaticalness. Their beauty resides in an experience of intensity, in an experience based on an elision, on a tightening and an averting. Such averting is an immediate turning towards the one who feels the intensity, touching and stimulating him as a consequence. This paper explores the question: Are there beautiful passages in Of Grammatology?


Author(s):  
Frances L. Restuccia
Keyword(s):  

Agamben only sporadically alludes to psychoanalysis and invokes psychoanalytic concepts. He does so most prominently in Stanzas, where he dedicates Part III to ‘geniisque Henry Corbin et Jacques Lacan‘ (S 61); refers to ‘the Lacanian thesis according to which […] the phantasm makes the pleasure suited to the desire’, in order to elaborate a point in Plato about desire and pleasure relying on images in the soul (S 74); and takes up melancholia and fetishism – both of which, it is important to note, circumvent lack. But Agamben is by no means ‘psychoanalytic’. He presents and employs melancholia and fetishism as paradigms for accessing the inaccessible (perhaps we can say that he plays with them). Melancholia, in Agamben, becomes an ‘imaginative capacity to make an unobtainable object appear as if lost’ so that it ‘may be appropriated insofar as it is lost’ (S 20), a strategy for saving the unsavable that evolves into his conception of the messianic. And, although Agamben is preoccupied with ‘a zone of non-consciousness’, he underscores that it is ‘not the fruit of a removal, like the unconscious of psychoanalysis’ (UB 64)


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