Ellipsis of Grammatology: Derrida's Beautiful Passages

Derrida Today ◽  
2018 ◽  
Vol 11 (2) ◽  
pp. 134-143
Author(s):  
Alexander García Düttmann
Keyword(s):  
The One ◽  
As If

Beautiful passages are passages of ‘pure presence’ inasmuch as they cannot be separated from an absence, from an absence that cannot be revoked by restoring a ‘pure presence’. Beautiful passages are passages that move and inspire because they do not withhold anything, though their gift and their surrender lies in an ellipsis that is essential to ‘pure presence’ and that cannot be sidestepped, as if a remainder, a reserve, or a surplus inhered in them. It is impossible to get a grip on beautiful passages. They are riddles that have been solved but persist in the midst of their solution and do not forfeit any of their enigmaticalness. Their beauty resides in an experience of intensity, in an experience based on an elision, on a tightening and an averting. Such averting is an immediate turning towards the one who feels the intensity, touching and stimulating him as a consequence. This paper explores the question: Are there beautiful passages in Of Grammatology?

The Development of the Traction Drive Mechanism Made of the Plastic Magnet

2003 ◽  
Author(s):  
Akira Shoji ◽  
Giichi Kawashima
Keyword(s):  
Magnetic Induction ◽  
Ferrite Powder ◽  
Traction Drive ◽  
Drive Mechanism ◽  
Hard Magnet ◽  
The One ◽  
The Cost ◽  
Outside Diameter ◽  
As If

This paper is the one that it was described to have developed the traction drive by using the plastic hard magnet. The plastics material was used to research by the following reasons. The plastics material can mold it. As a result, it processes complex and it is possible to make it to the magnet. In addition, it is possible to mass-produce, it is light, and it is also possible that the miniaturization reduces possible and the cost. Next, the mechanism of the traction drive is described. It rotates by being circumscribed by non-contact, and inscribing two plastic hard rings as if the gear. N pole and S pole are divided equally in the direction of the circumference of the ring. It becomes by these as if the match of the god with teeth and teeth. These devices are commonly called “Gear without teeth”. Some doughnut disks with a different outside diameter were produced. Each disk is made magnetism. Each disk was set, and assembled to one disk. The disk is molded with the plastic hard. The plastics material used the one that the ferrite powder was mixed with the polyacetal resin. Making to magnetism is possible by the magnetization technology. The mechanism, molding, making to magnetism, and the magnetic induction, etc. were examined in the experiment. The development of non-contact made of plastic hard traction drive device was proven to be possible by this research.

scholarly journals On some circumstances relating to the economy of bees

1833 ◽  
Vol 2 ◽  
pp. 346-347
Keyword(s):  
Royal Society ◽  
The State ◽  
The Other ◽  
Compact Mass ◽  
Whole Number ◽  
Permanent Settlement ◽  
The One ◽  
Hollow Tree ◽  
As If

The author had already stated, in a former communication to the Royal Society, his having noticed that for several days previous to the settling of a swarm of bees in the cavity of a hollow tree adapted to their reception, a considerable number of these insects were incessantly employed in examining the state of the tree, and particularly of every dead knot above the cavity which appeared likely to admit water. He has since had an opportunity of observing that the bees who performed this task of inspection, instead of being the same individuals as he had formerly supposed, were in fact a continual succession of different bees; the whole number in the course of three days being such as to warrant the inference that not a single labouring bee ever emigrates in a swarm without having seen its proposed future habitation. He finds that the same applies not only to the place of permanent settlement, but also to that where the bees rest temporarily, soon after swarming, in order to collect their numbers. The swarms, which were the subjects of Mr. Knight’s experiments, showed a remarkable disposition to unite under the same queen. On one occasion a swarm, which had arisen from one of his hives, settled upon a bush at a distance of about twenty-five yards; but instead of collecting together into a compact mass, as they usually do, they remained thinly dispersed for nearly half an hour; after which, as if tired of waiting, they singly, one after the other, and not in obedience to any signal, arose and returned home. The next morning a swarm issued from a neighbouring hive, and proceeded to the same bush upon which the other bees had settled on the preceding day; collecting themselves into a mass, as they usually do when their queen is present. In a few minutes afterwards a very large assemblage of bees rushed from the hive from which the former swarm had issued, and proceeded directly to the one which had just settled, and instantly united with them. The author is led from these and other facts to conclude that such unions of swarms are generally, if not always, the result of previous concert and arrangement.

Arseny Tarkosvky’s small cycles: The artistic history and principles of text preparation

2021 ◽  
pp. 151-165
Author(s):  
D. P. Bak
Keyword(s):  
Original Poetry ◽  
The Other ◽  
Scholarly Publications ◽  
The One ◽  
As If

The article analyses the publication problem of A. Tarkovsky’s so-called ‘small cycles’ — poems sharing a common storyline and theme, which were not, however, published as poetic cycles in Tarkovsky’s lifetime, even though he had planned them as such and leſt respective handwritten collections. According to the critic, Tarkovsky created these poetic compilations irrespective of the actual possibility (or impossibility) of their publication. His entire experience of ‘living in literature,’ long years of failed attempts to publish abook of original poetry, the type of forbidding censorship policy prevailing at the time — everything indicated that one should better give up attempts toget published in the heavily supervised literary sector. Bak concludes that a publisher of Tarkovsky’s works should focus on reconstruction of the corpus that was not meant for censors, as the two compilations of his lyric oeuvre— the one prepared for publication and the other preserved in manuscripts only— exist in a sort of ‘alternative complementation,’ as if in parallel to each other, and should both be considered for preparation of scholarly publications.

As If God Existed

2012 ◽  
Author(s):  
Maurizio Viroli
Keyword(s):  
Christian Religion ◽  
Catholic Religion ◽  
The Absolute ◽  
The One ◽  
Secular Religion ◽  
As If

This chapter considers the writings of Ernesto Rossi, who recognized the absolute authority of moral conscience and posited it as the foundation of his religious conception of life. Sentenced to twenty years in prison for his participation in conspiratorial activity, he wrote to his mother, Elide Rossi, from the penitentiary in Piacenza, on January 20, 1933, that he was happy she no longer had any tie with the Catholic religion. For Rossi, Catholicism was at most an inferior conception of life compared to philosophical knowledge. Rossi prefered a soft religion—soft and yet capable of guiding one's action—to a revealed or bad religion. The chapter then turns to the writings of Massimo Mila, who was imprisoned in 1935 because he belonged to the Justice and Liberty movement. He believed not in the Christian religion but rather in a profound secular religion, based on the supreme value of the intrinsic intention of the one who acts and the conviction that one's faith is solely the “purity of the moral intention.”

scholarly journals Tjaart van der Walt: slaaf van Christus – δοῦλος Χριστοῦ

2011 ◽  
Vol 45 (2/3) ◽  
Author(s):  
E.J. Smit ◽  
Fika J. Van Rensburg
Keyword(s):  
Jesus Christ ◽  
Vantage Point ◽  
Vice Chancellor ◽  
The One ◽  
As If ◽  
Successes And Failures

Tjaart van der Walt: slave of Christ – δοῦλος Χριστοῦ Tjaart van der Walt has carried an array of titles: from Boy, to Young Man, to Mister, to Reverend, to Doctorandus, to Doctor,to Professor, to Rector, to Vice-Chancellor, to CEO, to Ambassador! But the one title he gladly accepts, is “slave of Christ” – or in the Greek he loves so much: δοῦλος Χριστοῦ (doulos Christou)! This has become typical of him and his life: a slave taking his instructions from Jesus Christ as his Owner, his Κύριος (Kurios), being willing to – in each situation and in relationship with any person or organisation – put on his slave clothing, roll up his sleeves, and serve! In this narrative of the life of Tjaart van der Walt we do not want to share lists of successes and failures, but rather we survey the serving life of this “slave of Christ”, as if from an Archimedes vantage point. The present, November 2011, is this Archimedes vantage point.

In Praise of Insult: Slogan Genres, Slogan Repertoires and Innovation

2013 ◽  
Vol 47 (1) ◽  
pp. 37-48 ◽  
Author(s):  
Elliott Colla
Keyword(s):  
Expressive Culture ◽  
Collective Voice ◽  
History Of ◽  
The One ◽  
Semantic Aspect ◽  
As If ◽  
At Home

I have been thinking about Egyptian protest culture for a number of years, although not always as a scholar. For the bulk of that time, much of this protest culture was largely confined to particular segments of Egyptian society, activists, intellectuals and students. The major icon of this culture, Sheikh Imam, was clearly more revered outside of Egypt than at home. However, with the January 25 uprising, what was marginal became a dominant strand in contemporary Egyptian expressive culture. Like so many others, I found myself caught up in collecting, archiving and analyzing the explosion of revolutionary culture in Egypt. Among the first things I collected were slogans.During the Eighteen-Day Uprising, I noticed that many observers treated slogans as if they were spontaneous linguistic statements of an unambiguouspopular will. This treatment both resonated and clashed with what I thoughtI knew about the history of protest culture in Egypt. On the one hand, it resonated with how activists themselves spoke about their own experiences interms of surprise and spontaneity, and how they routinely considered slogans to be clear proof-texts of an articulate collective voice. But it also clashed with the fact that some of these same activists had for years been planning and practicing just such an uprising, and chanting some of the same slogans that were to resound across Egypt on January 25. The more I listened to activists, the more I began to realize that the meaning of slogans could not be reduced to their immediate context or their semantic aspect, nor was their meaning so straightforward or stable.

Configuration of Quadrivalent Atoms

1929 ◽  
Vol 25 (2) ◽  
pp. 219-221
Author(s):  
T. M. Lowry
Keyword(s):  
The Other ◽  
Tetrahedral Configuration ◽  
X Ray ◽  
Metallic Atom ◽  
Other Hand ◽  
Function Change ◽  
The One ◽  
Image Position ◽  
Octahedral Configuration ◽  
As If

Two alternative views have been expressed in regard to the configuration of quadrivalent atoms. On the one hand le Bel and van't Hoff assigned to quadrivalent carbon a tetrahedral configuration, which has since been confirmed by the X-ray analysis of the diamond. On the other hand, Werner in 1893 adopted an octahedral configuration for radicals of the type MA6, e.g. inand then suggested that “the molecules [MA4]X2 are incomplete molecules [MA6]X2. The radicals [MA4] result from the octahedrally-conceived radicals [MA6] by loss of two groups A, but with no function-change of the acid residue…. They behave as if the bivalent metallic atom in the centre of the octahedron could no longer bind all six of the groups A and lost two of them leaving behind the fragment [MA4]” (p. 303).

The Genesis of Mind

1862 ◽  
Vol 7 (40) ◽  
pp. 461-494 ◽  
Author(s):  
Henry Maudsley
Keyword(s):  
The Other ◽  
Human Being ◽  
Close Resemblance ◽  
Other Hand ◽  
Being There ◽  
The One ◽  
As If

As it has ever been the custom of man to act as if he were eternal, and lavishly to scatter the limited force which he embodies as though the supply were inexhaustible, it produces no unaccustomed surprise to witness the useless expenditure of force which is so frequently made at the present time. It may even, perhaps, be deemed a token of some modesty, that the being, who since his first formation has been continually occupied in metaphysical regions with the investigation of the origin of all things, should be content for a while to amuse himself with physical theories concerning his own origin. That which is to be regretted in the new and comparatively praiseworthy occupation is the old evil of hasty theorizing on the one hand, and on the other hand, the evil, scarcely less ancient, of an impetuous eagerness to demolish any theory, however plausible, which comes athwart a favourite prejudice. What though the anatomist does discover a very close resemblance and very slight differences between the structure of a gorilla and the structure of a human being; there is no need, on that account, that mankind in a feeling of injured dignity should angrily rouse up and disclaim the undesired relationship. Whatever may be said or written, it is quite plain after all that a man is not a gorilla, and that a gorilla is not a man; it is furthermore manifest that gorillas do not breed men now-a-days, and that we have not the shadow of any evidence to guide us in forming; an opinion as to what they may have clone in times past. The negative testimony of Du Chaillu, who says that he searched in vain in the gorilla region for any intermediate race or link between it and man, scarcely adds anything to the conviction of the non-existence of any such link, which has long been universally entertained.*

Two Methodological Worlds Apart? Praises and Critiques from a European Comparativist

2006 ◽  
Vol 14 (3) ◽  
pp. 332-335 ◽  
Author(s):  
Benoît Rihoux
Keyword(s):  
The Other ◽  
Social Scientists ◽  
Social Inquiry ◽  
Other Hand ◽  
The One ◽  
As If

Social scientists who strive to reflect on their research “while they're doing it” (Becker 1998) live in very fortunate times. On the one hand, it seems as if an increasing number of scholars want to do a little more than simply apply ready-made recipes. On the other hand, a few key volumes have recently been published that move beyond ready-made recipes. In my personal top three, I would most probably place Mahoney and Rueschemeyer (2003), George and Bennett (2005), and—last but not least—the volume discussed in this symposium. What distinguishes Rethinking Social Inquiry (RSI) from the two other volumes, in my view, is that it has a broader agenda and hence a broader ambition.

Semantic Distance as Reaction to Pestilence in Medieval Italy: Evidence from the Story Collections of Boccaccio, Sacchetti, and Sercambi

2005 ◽  
Vol 39 (2) ◽  
pp. 326-349
Author(s):  
Martin Marafioti
Keyword(s):  
Semantic Distance ◽  
Giovanni Boccaccio ◽  
Careful Attention ◽  
Epidemic Outbreak ◽  
Medieval Italy ◽  
The One ◽  
As If

In his Decameron, Giovanni Boccaccio prescribes storytelling as a means of distraction from the anxieties and suffering associated with the mortifera pestilenza of 1348. Boccaccio pays careful attention to semantics in his work; he confines the discussion of pestilence to the frame tale and avoids evoking the plague thematically, symbolically, and linguistically in the one hundred novelle. This essay examines the power attributed to language in times of epidemic outbreak, in particular, the fear of pronouncing the name of an illness, as if somehow, words possessed the power to make one more susceptible to the malady or to infect. This linguistic aversion to pestilence is analyzed in the story collections of Giovanni Boccaccio, Franco Sacchetti, and Giovanni Sercambi.

Sign in / Sign up

Export Citation Format

Share Document