scholarly journals XXII.—Some Historical Aspects of the English Law of Attainder and Forfeiture for High Treason

Archaeologia ◽  
1883 ◽  
Vol 47 (2) ◽  
pp. 409-428
Author(s):  
Alfred Bailey

A knowledge of the working of the English Law of Attainder and Forfeiture for High Treason is essential to a proper understanding of the History of England in the Middle Ages, especially during the period of the Wars of the Roses.Perhaps the working of the law can be shown best in individual cases. Let us select as examples the fortunes of the dignities and estates which but for forfeiture and other intervening circumstances would have centred in the ill-fated Edward Earl of Warwick, last male scion of the splendid House of Plantagenet.

1911 ◽  
Vol 5 (4) ◽  
pp. 901-933 ◽  
Author(s):  
Amos S. Hershey

The history of international law is essentially a history of the law governing the members of the international community of states in their relations with one another. Inasmuch as the observance of well-established customs of the law of nations implies the existence of an international community of states based upon a general recognition of the fundamental principles of territorial sovereignty and legal equality of independent states, such a law (in the strict and full sense of this term) could not possibly have been developed prior to the rise of the modern European state system, at the close of the Middle Ages or during the fifteenth and sixteenth centuries of our era. Nevertheless, we are by no means without evidence of the observance in intercommunity intercourse of certain rules and customs, even during antiquity and the Middle Ages, mainly with a religious sanction. This was especially the case in Greece, where there were developed rules and customs of intermunicipal law which, in many respects, bear a truly remarkable resemblance to our modern system of international jurisprudence.


1994 ◽  
Vol 37 (3-4) ◽  
pp. 39-45
Author(s):  
Witold Wołodkiewicz

The problem of Greek influence on the creation and the content of the Twelve Tables appeared several times in Roman lawyers’ records. Amongst few jurists, Pomponius wrote about the influence of Greek cities law on the Twelve Tables in the famous fragment on the history of Roman law from his Enchiridion (D. 1,2,2,3-4). Accursius gave an ample gloss to the fragment. He cites an anecdote on the creation of the Twelve Tables: „Greeks had delegated a wise man to visit Rome in order to estimate, after a discussion with its inhabitants, whether they are mature enough to be presented with the law that was prepared. Romans reached the decision that a fool should confront the Greek: there would be no damage to them if he lost, they thought. Obviously, both had to speak by signs. „The Greek started the duel raising one finger what meant that he believed in one God. The Roman took it as an attack on his eye and showed two fingers, which made three with his thumb, in order to be dangerous for both eyes of his adversary. However, the visitor understood the gesture as an acceptance of faith in one God with addition that He is triune. Referring to that, the Greek showed an open palm - it signified that everything is known to the Almighty. Yet, the fool thought that it is to strike his hand and raised the fist to demonstrate that he was going to defend himself. The wise man from Greece understood it as a statement that God has human fortune in His hand and reigns over all affairs of this world. „After this conversation, the Greek concluded that Roman society is developed in the degree they can be gifted with the prepared statue” . The story is one of the first notes on Greek influence on the Twelve Tables. It shows the total lack o f historic perpsective that was shared by glossators in the Middle Ages. The article contains also some references to the historiography of the Greek influence on the Twelve Tables.


2019 ◽  
Vol 40 (2) ◽  
pp. 869-897
Author(s):  
Tomislav Galović

The Croatian medieval lands were encompassed by Western European civilization and its culture, language and script, collectively referred to as orbis Latinus, but they were also lands in which there was a notable influence of different legal systems. In this paper, we will discuss combating corruption in Croatia in the Middle Ages: an example of Croatian legal documents – the Law Code of Vinodol (1288) and Statute of the island of Krk (1388). The first part of this paper is a general introduction, which defines history and legal history of Vinodol. The Law Code of Vinodol is in many ways a vital historical source, not only for legal history and linguistics, but also for knowledge of social structures in medieval Vinodol, the organization of the Church, and the ethnographic and cultural heritage. In the second part of this paper the focus will be on the Statute of Krk or Vrbnik, which is chronologicaly the second codex/statute written in the Croatian language and Glagolitic script. It is formally only a century younger than the Law Code, or Codex, of Vinodol from 1288, and was composed in the same year as the Latin-language Statute of Senj.


1971 ◽  
Vol 14 (3) ◽  
pp. 467-477 ◽  
Author(s):  
James R. Hertzler

On 16 April 1697 King William III of England gave his Royal Assent to a Bill just passed by his Whiggish Parliament, thereby making illegal a custom of very long standing in the history of English law and convention. During the Middle Ages the practice of imprisonment for debt had come into being through statutory enactments and through judicial procedure; parallel to it had grown the use of so-called ‘privileged places’, refuges to which delinquent debtors could flee and evade arrest for debt. While imprisonment for debt persisted as a legal process in England until the middle of the nineteenth century, sanctuary for debtors was legally abolished by this Act of 1697. That this Act was passed by a Whig-dominated Parliament is not without significance, for a substantial element in the Whig Party was the mercantile interest, the group most likely to suffer damage by the flight of debtors to these places of refuge.


2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

Author(s):  
Jack Tannous

In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. This book argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called “the simple” in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history. What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, the book provides a sweeping reinterpretation of the religious history of the medieval Middle East. The book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.


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