Norbert Waszek, Eduard Gans (1797-1839): Hegelianer-Jude-Europäer. Texte und Dokumente. Hegeliana. Studien und Quellen zu Hegel und zum Hegelianismus. Band 1, Frankfurt am Main: Peter Lang Verlag, 1990, pp 199, HbMichael H Hoffheimer, Eduard Gans and the Hegelian Philosophy of Law. (Archives internationales d'histoire des idées) Dordrecht: Kluwer Academic Publishers, 1995, pp xiii + 134

1997 ◽  
Vol 18 (02) ◽  
pp. 46-49
Author(s):  
Christopher Adair-Toteff
1998 ◽  
Vol 29 (2) ◽  
pp. 226-228
Author(s):  
Christopher Adair-Toteff ◽  

2021 ◽  
Vol 258 ◽  
pp. 07017
Author(s):  
Dmitri Bogatirev ◽  
Dmitri Maslennikov ◽  
Alexandra Shcherbina ◽  
Rida Zekrist ◽  
Boris Makov

The authors of the article proceed from the fact that in the Hegelian philosophy of law, the discursive content of the notion “court of history” has not received a detailed explication, and it must be reconstructed on the basis of the entire context of Hegel’s philosophy. Hegel’s spiritual understanding of history is inextricably linked with his understanding of the role of Christianity in the history of mankind and in the formation of history itself as an integral process. According to the authors, in his Christology, Hegel connects together religious issues, the definition of the meaning of history and his interpretation of the essence of law and state. Thus, following Hegel, one can philosophically understand history (“Geschichte”) as the highest court and rationally interpret the concept of the highest court as a category of philosophy of law. History, which contains the mystery of the “Sacred History”, turns out to be the highest instance of law and state.


2019 ◽  
Vol 6 (2) ◽  
pp. 22-27
Author(s):  
Olga Mikhaylovna Meshcheryakova

The article seeks to substantiate the philosophical and legal approach to the law. The article deals with the problems of jurisprudence from the standpoint of the philosophy of law. The author considers historical-methods aspects of development of philosophy of law as the most important moment of formation of the European liberalism conditioned by the genesis thereof.The aim of the article is to describe the inf luence of the philosophy of law on the formation and development of a legal worldview.In the present article author researches questions of philosophy of law impact on the law. Among the philosophical and jurisprudential schools and disciplines, which significantly affected the establishment and transformation of legal philosophy the decisive role belonged to the entire philosophical system of Georg Wilhelm Friedrich Hegel, including philosophy of law, history, religion, and logic. The question of what was the impact of philosophical system of Georg Wilhelm Friedrich Hegel for the formation of teaching on law is considered in the article.That is why, “Philosophy of Law” by Georg Wilhelm Friedrich Hegel is of high value in the history of political and legal though, and Georg Wilhelm Friedrich Hegel should take a worthy place among the patriarchs of the philosophy of law.These problems identified the subject of the study conducted in the article. The identification of certain features of succession with regard to Hegelian philosophy allowed us to indicate ways of enriching jurisprudence with the philosophy of law.The methodological basis of the research is a set of methods of scientific knowledge, among which the main place is occupied by the methods of historicism, comparative-legal, as well as formal-legal and systemic approach.Its provisions can be used in further studies on issues of philosophy of law and jurisprudence.


2011 ◽  
Vol 36 (03) ◽  
Author(s):  
I Blumenstein ◽  
S Marienfeld ◽  
C Germ ◽  
C Flerchinger ◽  
J Bojunga

2013 ◽  
Vol 75 (04) ◽  
Author(s):  
E Jager ◽  
A Hausemann ◽  
H Hofmann ◽  
U Otto ◽  
U Heudorf
Keyword(s):  

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