S. H. Rigby, English society in the later middle ages: class, status and gender. (Basingstoke and London: Macmillan Press Ltd, 1996.) Pages xii+408. £13.99.

1997 ◽  
Vol 12 (1) ◽  
pp. 139-155
Author(s):  
DAVID POSTLES
1996 ◽  
Vol 49 (4) ◽  
pp. 829
Author(s):  
Alan Dyer ◽  
S. H. Rigby

Speculum ◽  
1996 ◽  
Vol 71 (4) ◽  
pp. 1010-1012
Author(s):  
Joel T. Rosenthal

Author(s):  
Daniele Miano

This book focuses on the Latin goddess Fortuna, one of the better known deities in ancient Italy. The earliest forms of her worship can be traced back to archaic Latium, and she was still a widely recognized allegorical figure during the Middle Ages and the Renaissance. The main reason for her longevity is that she was a conceptual deity, and had strong associations with chance and good fortune. When they were interacting with the goddess, communities, individuals, and gender and age groups were inevitably also interacting with the concept. These relations were not neutral: they allowed people to renegotiate the concept, enriching it with new meanings and challenging established ones. The geographical and chronological scope of this book is Italy from the archaic age to the late Republic. In this period Italy was a fragmented, multicultural and multilinguistic environment, characterized by a wide circulation of people, customs, and ideas, in which Rome played an increasingly dominant role. All available sources on Fortuna have been used: literary, epigraphic, and archaeological. The study of the goddess based on conceptual analysis will serve to construct a radically new picture of the historical development of this deity in the context of the cultural interactions taking place in ancient Italy. The book also aims at experimenting with a new approach to polytheism, based on the connection between gods and goddesses and concepts.


2015 ◽  
Vol 12 (1) ◽  
pp. 88-94
Author(s):  
Dana Percec

Abstract The paper investigates the preoccupations of the 16th and 17th-century English society for the emerging phenomenon and concept of privacy, reflected, among others, in the new ways in which space is employed in defining hierarchies and gender roles. The paper deals with elements of cultural history related to the use and meaning of privacy, private life and private space in a Shakespearean play which is significant for the visual illustration of the concept – Cymbeline, more specifically, the bed-trick scene.


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