The Taoist Tradition in Taiwan

1970 ◽  
Vol 41 ◽  
pp. 83-102 ◽  
Author(s):  
Michael R. Saso

Taiwan>, a fertile island lying approximately 120 miles off the coast of Fukien Province in South China, cut in half by the Tropic of Cancer, has recently come to the notice of western sinologists as a rich source for the study of traditional Chinese life and customs. Prior to the Second World War, during the Japanese occupation, the scholars of that learned nation devoted much effort and printed space to the study of the folk religion, customs and folklore of the Taiwanese, works which can still be purchased in the second-hand bookshops of Taipei. These works were perhaps the first to take notice of the existence of Taoism and Taoist priests in Taiwan, alongside Buddhism and “Confucianism.” But the reports were scanty, only a few pages being devoted to the two kinds of Taoists, “Red-head” and “Black-head,” and the rituals they performed. By far the greater part of the Japanese research was devoted to the “popular religion,” that nameless entity which the masses of China's peasants traditionally believed in, sometimes described as the “Three Religions in One,” an irenic mixture of Buddhism, Taoism and Confucianism.

2011 ◽  
Vol 21 (4) ◽  
pp. 485-505 ◽  
Author(s):  
FELICIA YAP

One of the most important minorities in the British colonial empire in Asia consisted of those of mixed European and Asian parentage and/or ancestry, or Eurasians, as they were widely known. It is perhaps surprising that despite the voluminous literature written about British colonial communities in the East, relatively little scholarly attention has been paid to Eurasians and their histories. A closer examination of the members of this marginalised colonial category is nevertheless crucial as they stood at the problematic boundaries of racial politics and identity, and are therefore vital to our understanding of the tensions of empire. The few existing studies of Eurasians in British Asia have tended to focus on the experiences of Eurasians either before or after the Second World War, neglecting the period of Japanese occupation as a significant epoch in the evolution of these communities. In reality, if we intend to unravel the multi-layered history of Eurasians in this region, we must examine the critical position of these colonial communities during this tumultuous period. The nuances of their intriguing wartime relationships with both the British and the Japanese also merit serious attention. With these aims in mind, this article will investigate the compelling experiences of Eurasian communities in Japanese-occupied British Asia, with an especial focus on those who were incarcerated by the Japanese in civilian internment camps in Hong Kong and Singapore.


1999 ◽  
Vol 25 (1) ◽  
pp. 107-122 ◽  
Author(s):  
CHRISTOPHER HILL

They tell us that the Pharoahs built the pyramids. Well, the Pharoahs didn't lift their little fingers. The pyramids were built by thousands of anonymous slaves . . . and it's the same thing for the Second World War. There were masses of books on the subject. But what was the war like for those who lived it, who fought? I want to hear their stories.Writing about international relations is in part a history of writing about the people. The subject sprang from a desire to prevent the horrors of the Great War once again being visited upon the masses and since then some of its main themes have been international cooperation, decolonisation, poverty and development, and more recently issues of gender.


2006 ◽  
Vol 37 (2) ◽  
pp. 225-248 ◽  
Author(s):  
Shigeru Sato

In the conventional historiography of Indonesia, the Second World War is equated with the Japanese occupation, and 1942 is a year of sudden change. This article argues that there was a prelude to these conditions. Changes in the global economic structure due to the Second World War, and countermeasures by the state authorities, began well before the Japanese invasion. The fundamental problem was the gradually deepening economic isolation that necessitated state intervention.


2020 ◽  
Vol 51 (1-2) ◽  
pp. 243-270
Author(s):  
Gregg Huff ◽  
Gillian Huff

Japan's Second World War occupation of Singapore was marked by acute shortages of food and basic consumer goods, malnutrition, rampant black markets and social breakdown. We argue that the exploitation of Singapore was extreme and fully accorded with pre-war Japanese policy. Japan used Singapore mainly as a communications centre and port to ship Indonesian oil. Mid-1943 attempts to add manufacturing to the city's role had limited success. Acquiescence of Singaporeans to Japanese rule was a notable aspect of occupation. While part of the explanation is that the occupation was a reign of terror, the economics of shortage conferred on the Japanese considerable leverage in maintaining social control.


Itinerario ◽  
1996 ◽  
Vol 20 (2) ◽  
pp. 118-127 ◽  
Author(s):  
Madelon de Keizer

As a native of the Netherlands, I have been imbued with an awareness of the history of the Second World War in both Europe and the Pacific ever since I was a child, though I must admit that the Japanese occupation of the Dutch colony in the Dutch East Indies from 1942 to 1945 plays a less important part in my imagination than thefiveyears of German occupation of the Netherlands. My parents and brothers can directly recollect the latter dark period, and I see it vividly in my mind's eye, born (in 1948) and bred as I was in Rotterdam, the city whose centre was razed to the ground by the German air raid in May 1940. The effects of the bombs were still clearly visible during the years in which I was growing up there. Given this double Dutch memory – memory of the hostilities in Europe, and memory of South-East Asia – it hardly seems fortuitous that the Dutch scholar Ian Buruma chose the German and Japanese memory of the Second World War and of the War in the Pacific as the theme for his 1994 publication The Wages of Guilt.


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