Reformations of the Body: Idolatry, Sacrifice, and Early Modern Theater. By Jennifer Waldron. New York: Palgrave Macmillan, 2013. Pp. 259. $90 Hb.

2014 ◽  
Vol 39 (3) ◽  
pp. 253-254
Author(s):  
Rebecca Laroche
Keyword(s):  
New York ◽  
Early Modern ◽  
The Body ◽  
Early Modern Theater

Book Reviews

Transfers ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 135-153 ◽  
Author(s):  
Beth Gutelius ◽  
Janet Gibson ◽  
Dhan Zunino Singh ◽  
Steven J. Gold ◽  
Alexandra Portmann ◽  
...  
Keyword(s):  
New York ◽  
Early Modern ◽  
Freight Transportation ◽  
Shipping Container ◽  
Class Society ◽  
Global Age ◽  
Early Modern Theater ◽  
World Class ◽  
Asian Migration

Matthew Heins, The Globalization of American Infrastructure: The Shipping Container and Freight Transportation (New York: Routledge, 2016), 222 pp., $145 (hardback)Lesley Murray and Susan Robertson, eds., Intergenerational Mobilities: Relationality, Age and Lifecourse (London: Routledge, 2017), 194 pp., 14 illustrations, $145 (hardback)Sebastián Ureta, Assembling Policy: Transantiago, Human Devices, and the Dream of a World-Class Society (Cambridge, MA: MIT Press, 2015), 224 pp., 22 illustrations, $39 (hardback)Yuk Wah Chan, David Haines, and Jonathan H. X. Lee, eds., The Age of Asian Migration: Continuity, Diversity, and Susceptibility, vol. 1 (Newcastle on Tyne, UK: Cambridge Scholars Publishing, 2014), 450 pp., £54.99Robert Henke and Eric Nicholson, eds., Transnational Mobilities in Early Modern Theater (Farnham: Ashgate, 2014) 320 pp., 22 illustrations, $117 (hardback)Ruth Oldenziel and Helmuth Trischler, eds., Cycling and Recycling: Histories of Sustainable Practices (Oxford: Berghahn Books, 2016), 256 pp., 18 illustrations, £67 (hardback)Margo T. Oge, Driving the Future: Combating Climate Change with Cleaner, Smarter Cars (New York: Arcade, 2015), xv + 351 pp., $25.99 (hardback)Thomas Birtchnell, Satya Savitzky, and John Urry, eds., Cargomobilities: Moving Materials in a Global Age (New York: Routledge, 2015), 236 pp., 16 illustrations, $148 (hardback)Jacques Lob and Jean-Marc Rochette, Snowpiercer 1: The Escape, trans. Virginie Sélavy (London: Titan Comics, 2014), 110 pp., $19 (hardback)

SHARON MACDONALD, Behind the Scenes at the Science Museum. Materializing Culture. Oxford and New York: Berg, 2002. Pp. xiii+293. ISBN 1-85973-571-1. £14.00 (paperback).

2004 ◽  
Vol 37 (1) ◽  
pp. 99-100 ◽  
Author(s):  
JIM BENNETT
Keyword(s):  
New York ◽  
Seventeenth Century ◽  
Natural History ◽  
Early Modern ◽  
Science And Technology ◽  
The Body ◽  
Science Museum ◽  
Early Modern France ◽  
Architectural Acoustics ◽  
Modern France

Sharon Macdonald, Behind the Scenes at the Science Museum. By Jim Bennett 99Charles Mollan, William Davis and Brendan Finucane (eds.), Irish Innovators in Science and Technology. By Enda Leaney 100Pamela O. Long, Openness, Secrecy, Authorship: Technical Arts and the Culture of Knowledge from Antiquity to the Renaissance. By Catherine Eagleton, Karin Tybjerg and Koen Vermeir 101Antonio Clericuzio, Elements, Principles and Corpuscles: A Study of Atomism and Chemistry in the Seventeenth Century. By Christoph Lüthy 103Lisa Silverman, Tortured Subjects: Pain, Truth, and the Body in Early Modern France. By Sean M. Quinlan 105Trevor H. Levere and Gerard L'E. Turner, Discussing Chemistry and Steam: The Minutes of a Coffee House Philosophical Society 1780–1787. By William H Brock 106Claudine Cohen, The Fate of the Mammoth: Fossils, Myth, and History. By Bowdoin Van Riper 107David Elliston Allen, Naturalists and Society: The Culture of Natural History in Britain, 1700–1900. By Jim Endersby 108Roger Luckhurst, The Invention of Telepathy, 1870–1901. By Richard Noakes 110Benjamin H. Yandell, The Honors Class: Hilbert's Problems and Their Solvers. By I. Grattan-Guinness 112Emily Thompson, The Soundscape of Modernity: Architectural Acoustics and the Culture of Listening in America, 1900–1933. By Neil Pemberton 113

From Protestant Supremacy to Christian Supremacy

2019 ◽  
Vol 88 (3) ◽  
pp. 763-766
Author(s):  
Rebecca Anne Goetz
Keyword(s):  
New York ◽  
North Carolina ◽  
New England ◽  
Early Modern ◽  
Atlantic World ◽  
The Body ◽  
Native People ◽  
Specific Work ◽  
Anglican Church ◽  
The Caribbean

Over the last generation, historians have begun to explain Christianity's impact on developing ideas of race and slavery in the early modern Atlantic. Jon Sensbach's A Separate Canaan: The Making of an Afro-Moravian World in North Carolina, 1763–1840 showed how Moravians struggled with both race and slavery, ultimately concluding that Moravians adopted the racist attitudes of their non-Pietist North Carolina neighbors. Travis Glasson's Mastering Christianity: Missionary Anglicanism and Slavery in the Atlantic World showed how the Anglican church accustomed itself to slavery in New York and the Caribbean. Richard Bailey's Race and Redemption in Puritan New England unraveled changing puritan ideas about race and belonging in New England. My own book, The Baptism of Early Virginia: How Christianity Created Race, argued that Protestant ideas about heathenism and conversion were instrumental to how English Virginians thought about the bodies and souls of enslaved Africans and Native people, and to how they developed a nascent idea of race in seventeenth-century Virginia. Heather Kopelson's Faithful Bodies: Performing Religion and Race in the Puritan Atlantic traced puritan ideas about race, the soul, and the body in New England and Bermuda. From a different angle, Christopher Cameron's To Plead Our Own Cause: African Americans in Massachusetts and the Making of the Antislavery Movement outlined the influence of puritan theologies on black abolitionism. Engaging all this scholarly ferment is Katharine Gerbner's new book, Christian Slavery: Conversion and Race in the Protestant Atlantic World. Gerbner's work both synthesizes and transforms this extended scholarly conversation with a broad and inclusive look at Protestants—broadly defined as Anglicans, Moravians, Quakers, Huguenots, and others—and race in the seventeenth and eighteenth centuries over a geography stretching from New York to the Caribbean. The book is synthetic in that it builds on the regional and confessionally specific work of earlier scholars, but innovative in its argument that Protestants from a variety of European backgrounds and sometimes conflicting theologies all wrestled with questions of Christian conversion of enslaved peoples—could it be done? Should it be done? And, of overarching concern: how could Protestant Christians in good conscience hold fellow African and Native Christians as slaves?

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