The Power to Create: Sacraments and Men's Need to Birth

Horizons ◽  
1987 ◽  
Vol 14 (2) ◽  
pp. 296-309 ◽  
Author(s):  
Christine E. Gudorf

AbstractThe sacraments represent some of the ordinary activities involved in sustaining daily life, activities which are understood to contain meaning and therefore power. These activities are for the most part the province of women in human societies, probably because of the biological role of women in procreation. One of the ways that men have responded to the connection between women and life sustaining activities is to claim the sacramental reenactments of those activities for themselves, and to maintain that the sacramental reenactments, not the ordinary activities, contain meaning and power. The task for the church is to reconnect sacraments with ordinary life by involving men in direct nurture of life and involving women in sacramental administration, so as to demonstrate the reality of divine meaning and power in life.

Theology ◽  
1949 ◽  
Vol 52 (344) ◽  
pp. 79-80
Author(s):  
Marianne Turner
Keyword(s):  

2020 ◽  
Vol 1 (2) ◽  
pp. 92-109
Author(s):  
Noel Surbakti ◽  
Sary Haloho

For a long time, the role of women was restricted and even prohibited from being involved in church ministry. Even more specifically, there are still views that prohibit or reject the role of women as pastors in the church. Some have used the text of 1 Corinthians 14:34-35 and 1 Timothy 2:9-15 as a biblical foundation to strengthening this views. However, the I see that these two texts can’t be used as a biblical foundation to prohibiting or rejecting the role of women as pastors in the church. Therefore, I will reinterpret these two texts by paying attention to the context of the text and its literary elements. This is necessary to find the true meaning what Paul told in both of texts. Based on this interpretation, it will found that Paul did not prohibit the involvement of women in church in every place and time. Paul's words in the text were responded to the problems faced by the church in each text and cannot be applied absolutely in every place and time


Author(s):  
Paul A. Bramadat

Whenever I describe the IVCF to non-Christian academic peers, they almost invariably express their astonishment at the fact that at virtually every IVCF event I attend, approximately 70% of the participants are women. Perhaps this level of involvement is not unusual in the world of contemporary Protestantism; after all, in many of the churches IVCF members attend every Sunday, women outnumber men. However, the proportion of women to men is not as high in evangelical churches as it is in the IVCF (Bibby 1987:102; Rawlyk 1996:143). As well, women’s roles are usually much more tightly controlled in many if not most evangelical churches than they are in the IVCF. In fact, IVCF participants who attend churches in the Fellowship Baptist, Christian Reformed, and Brethren traditions may never see a woman in the pulpit, or, if women are allowed to speak at the front of the church, they are not usually permitted to become senior pastors or interpret the Bible. At the IVCF functions I have attended, however, women are in no way restricted in their abilities to lead worship, deliver sermons, organize events, or perform any of the myriad tasks involved in maintaining the group. In fact, the chapter’s paid staff worker is a woman, and she tries to ensure that the position of president alternates between a male and a female student every other year. I began to wonder how to make sense of the high level of female participation at every McMaster IVCF event I attended, especially in light of the fact that the scholarly literature on evangelicalism in North America often depicts the tradition as inimical or opposed to the egalitarian or feminist values that are so prevalent at universities. During my research, I found that many, but not all, of the evangelical women I interviewed maintain nonegalitarian views on the role of women. In other words, the common academic depiction of the place of women in evangelicalism seems to be confirmed by my experience, even though I hope to nuance this portrayal somewhat.


2016 ◽  
Vol 77 (4) ◽  
pp. 922-948 ◽  
Author(s):  
Conor M. Kelly

Pope Francis’s apostolic exhortation Amoris Laetitia recast pastoral decisions in terms of conscience and discernment and asked moral theology to do the same. Such a request invites reforms for moral theology, requiring a shift from the traditional role of the moral theologian as an external judge to a more personalist role as a counselor for conscience. This change entails prioritizing the process of discernment ahead of the definition of rules, specifying the place of the ideal in Catholic morality, and attending to the ethics of ordinary life.


2007 ◽  
Vol 42 (1) ◽  
pp. 22-32
Author(s):  
Kara Blankenship
Keyword(s):  

2019 ◽  
Vol 4 (1) ◽  
pp. 50-63
Author(s):  
Elkana Chrisna Wijaya

The thing that cannot be denied in this research is that the involvement of women in the practice of Christian spirituality in the present is greatly influenced by understanding and understanding of situations and contexts in the biblical text. The existence of the role of women both in the church and in certain Christian organizations continues to be a long-standing debate and has not received satisfactory results. That is why in this study, the author examines and analyzes the existence and influence of women in the biblical period, especially in the context of the Old Testament, in connection with the spiritual practices of women at that time. Abstrak: Hal yang tidak dapat dipungkiri dalam penelitian ini adalah bahwa keterlibatan kaum wanita dalam praktek kerohanian Kristen di masa kini, sangat dipengaruhi oleh pemahaman dan pengertian terhadap situasi dan konteks dalam teks Alkitab. Keberadaan peranan wanita baik di gereja maupun di organisasi Kristen tertentu, terus menjadi perdebatan yang berkepanjangan dan belum mendapatkan hasil yang memuaskan. Itulah sebabnya dalam penelitian ini, penulis mengkaji dan menganalisis keberadaan dan pengaruh kaum wanita di masa Alkitab, khususnya dalam konteks Perjanjian Lama, sehubungan dengan praktik kerohanian kaum wanita pada masa tersebut.


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