Model Penanaman Nilai Karakter Disiplin Mahasiswa dalam Meningkatkan Sumber Daya Unggul di Era 4.0

The purpose of this study is to find out the model for inculcating the value of disciplinary character by lecturers to foster student discipline character values in increasing superior resources in the 4.0 era. This research is motivated by the lack of student discipline in learning. It can be seen that students are late in collecting assignments from the allotted time and the results of the work done. This research uses descriptive qualitative research with 7 students as the research subject. Data collection techniques were carried out by means of observation and interviews. Furthermore, data analysis, data presentation and conclusions are made. The results of this study indicate that the model for inculcating student discipline character values in improving superior resources in the 4.0 era is the habituation model, the exemplary model and the coaching model. The value of disciplined character is a positive attitude that affects students' abilities, so that they have superior resources in the 4.0 era.AbstrakTujuan dari penelitian ini untuk mengetahui model penanaman nilai karakter disiplin yang dilakukan dosen untuk menumbuhkan nilai karakter disiplin mahasiswa dalam meningkatkan sumber daya unggul di era 4.0. Penelitian ini dilatarbelakangi kurangnya disiplin mahasiswa dalam belajar. Hal tersebut terlihat keterlambatan mahasiswa dalam mengumpulkan tugas dari waktu yang telah ditentukan dan hasil tugas yang dikerjakan. Penelitian ini menggunakan jenis penelitian kualitatif deskriptif dengan subjek penelitian 7 orang mahasiswa. Teknik pengumpulan data dilakukan dengan cara observasi dan wawancara. Selanjutnya dilakukan analisis data, penyajian data dan membuat kesimpulan. Hasil dari penelitian ini menunjukkan bahwa model penanaman nilai karakter disiplin mahasiswa dalam meningkatkan sumber daya unggul di era 4.0 yaitu model pembiasaan, model keteladanan dan model pembinaan. Nilai karakter disiplin merupakan sebuah sikap positif yang memengaruhi kemampuan mahasiswa, sehingga memiliki sumber daya unggul di era 4.0.

Kontribusi Teologi Kepemilikan dan Fungsi Kekayaan Menurut Lukas bagi Upaya Pengentasan Kemiskinan di Indonesia

The problem of poverty in Indonesia is still unresolved to date. Related to the problem of poverty, ideas emerge in an effort to alleviate poverty that focuses on empowerment, entrepreneurship and deacons. These three ideas of thought can lead to dangers, including: empowerment and entrepreneurship can trigger the spirit of capitalism which can lead to greed and high egocentrism. Whereas deacons can make people keep silent without the effort to move out of poverty. So that the three concepts of poverty alleviation do not fall into this danger, it is necessary to provide a basis for thinking about the theology of ownership and the function of wealth. One of the books that could provide a prospect for rationale is the book of Luke. The book of Luke leaves ample room for discussion of the theology of property and function of wealth. In this paper, the author uses a qualitative approach with a descriptive analysis method. The result of this research is that the book of Luke contributes thoughts about the theology of ownership and the function of wealth. His contribution is that in Luke's writings there is a systemic pattern that was born from the theology of property and function of wealth. This systemic pattern can contribute to the idea that the church can create a poverty alleviation system that not only works on an individualistic level, but also has a communal dimension that involves poor and rich people in order to create a community without social disparities.

Menanamkan Nilai Kesabaran di dalam Keluarga pada Masa Pandemi Covid-19

This article describes strategies to instill the value of patience in families during the Covid-19 Pandemic. This is very necessary because during the Covid-19 pandemic there was a problem of impatience between family members. The strategy of cultivating the value of patience is of course carried out with a Christian religious education approach in the family, meaning that the values of patience are taught by parents to their children. This article describes a problem-solving strategy based on John 15: 1-10, imitating Jesus' teaching to the disciples to be patient with the problems they will face in the future. The goal is that family members during the Covid-19 pandemic will continue to live patiently in Christ. The method used in this research is a qualitative method with a descriptive approach.

Kearifan Lokal Masyarakat Tapanuli Utara sebagai Wahana dalam Membangun Toleransi Umat Beragama

The Batak ethnic community consisting of the Batak Toba, Karo, Simalungun, Pakpak and Mandailing communities are North Tapanuli people who adhere to Christianity, Catholicism and Islam. The North Tapanuli people inhabit the Tarutung sub-district, Sipoholon sub-district, Siborong-borong district, Pahae Julu district. , Pahae Jae District, Sipahutar District, Pangaribuan District and Garoga District. . With a pluralistic community background consisting of various religions, the people of North Tapanuli can maintain tolerance between religious believers. It is proven that until now there has not been any conflict between religious groups. The purpose of this research is to examine how the North Tapanuli community builds tolerance between religious believers. In addition, what potential does North Tapanuli have that are used in building tolerance. This research uses qualitative research with a phenomenological approach by conducting observations and interviews and literature study is used in this study. The results of this study indicate that Dalihan Na Tolu as the Kinship System of the Batak community is the local wisdom of the North Tapanuli community. This kinship concerns kinship ties with blood ties (one offspring) and marital ties. Local keariophan has the potential to build tolerance between people. This study concludes that the people of North Tapanuli can build tolerance between religious believers because their local wisdom lives and develops in that community and is hereditary.

Eksposisi Kata dan Frasa Pelayanan Sosial Politik Nabi Samuel di Masa Pemerintahan Transisi

The phrase that "Samuel ruled as judge over the Israelites all his life" indicates that the spiritual and governmental responsibilities did not cease until he died. The atmosphere of socio-political service is described even more strikingly and impressively when the monarchy reigned under the reign of the first king in Israel under the reign of King Saul. Socio-political service does not stop even though he is no longer the leader of the Israeli people, namely as a judge, but he still interacts with socio-political issues in addition to the spiritual and social problems of his nation. This fact of Samuel's ministry shows the need for a realistic understanding in today's society that the leadership of God's people in this matter can also be the leadership of God's church so as not to refuse at all or be hesitant to take part in ministry in socio-political life. In this paper the author only examines the exposition of words and phrases, namely trying to understand the knowledge or understanding of the biblical texts which are clearly closely related to the socio-political ministry of the Prophet Samuel so that this knowledge can be appropriated so that God's people can apply them in socio-political life. present time. The research method used in this paper is descriptive method. The use of this descriptive method is used to get a clear picture of the exposition texts, whether they are phrases / phrases or words that intersect with the experience and ministry of the prophet Samuel in the socio-political field during the transition period from the rule of judges to the monarchy of Israel. The themes of the descriptive study and discussion are formed from the exposition of the phrases and words in the socio-political field of the ministry and experience of the prophet Samuel.

Strategi Pemecahan Masalah Pelayanan Pastoral Kontekstual Berdasarkan Yohanes 4:1-26 dan Pemuridan Masa Kini

This article describes problem solving strategies in pastoral ministry. The problem solving strategy is certainly carried out with a contextual approach. It means that the principles of pastoral service are aligned with local situations and conditions. This article describes problem solving strategies based on John 4:1-26, by looking at Jesus' example in solving problems experienced by Samaritan women. Furthermore, this article also describes the follow-up service that can be done to the counselor when it is served. The purpose is of course for the counselor to draw closer and to know Christ more deeply and for the counselor to continue to grow. The method used in this study is a quantative method with a descriptive approach.

Peran Pendidikan Agama Kristen dalam Keluarga di Era Digital terhadap Pembentukan Spiritualitas dan Moralitas Anak

This article discusses the role of Christian religious education in families in the digital era to improve children's spirituality and morality. The digital era is an era where everything is instantaneous and fast. In this era, all human activities are carried out online, be it work activities, education and also worship. These online activities have both positive and negative impacts. By using a descriptive-analytical method,in this paper the author discusses the negative impact of online activities on children's spirituality and morality. Spirituas and morality are the main and foremost things for children's lives or things that are very basic for children. Therefore, parents have a very important role in the family to shape the spiritual and moral of the child because good or bad spiritual and moral children depend on the role of parents in the family. In the family, parents must play their role as the first and foremost role in improving children's spirituality and morality through the role of parents as teachers, educators, mentoring, motivators, and role models.

Dapatkah Perempuan Menjadi Pendeta? Tafsiran terhadap 1 Korintus 14:34-35 dan 1 Timotius 2:9-15

For a long time, the role of women was restricted and even prohibited from being involved in church ministry. Even more specifically, there are still views that prohibit or reject the role of women as pastors in the church. Some have used the text of 1 Corinthians 14:34-35 and 1 Timothy 2:9-15 as a biblical foundation to strengthening this views. However, the I see that these two texts can’t be used as a biblical foundation to prohibiting or rejecting the role of women as pastors in the church. Therefore, I will reinterpret these two texts by paying attention to the context of the text and its literary elements. This is necessary to find the true meaning what Paul told in both of texts. Based on this interpretation, it will found that Paul did not prohibit the involvement of women in church in every place and time. Paul's words in the text were responded to the problems faced by the church in each text and cannot be applied absolutely in every place and time

Desain Bahan Pembinaan Suami-Istri Kristen untuk Ketahanan Keluarga Warga Gereja

The high divorce rate in Indonesia, including among Christian families, has in recent years been a struggle together. Divorce itself is the mouth of a variety of pressures faced by Christian families that are not properly resolved. Not a few Christian families have a vulnerable resilience due to their inability to manage conflicts that occur. On the other hand, the Church must recognize that it has an ethical and theological responsibility to maintain the resilience of the family members of its congregation. However, the fact is that most churches do not have a programmed mission to nurture husband and wife members of their congregations in order to maintain family resilience. In fact, many churches do not have documented teaching material for cultivating Christian families. This article is a summary of development research that seeks to create a design for Christian husband and wife formation materials that can later be used by church leaders for the survival of the family of church members. The research method used is Research and Development (R & D), which is used to produce certain products, and test their effectiveness. In this research, the design of Christian husband and wife guidance materials for the family resilience of church members is produced.

Melampaui Eksegesis dan Eisegesis: Tinjauan Kritis terhadap Hermeneutika Teologi Pembebasan

Liberation Theology as a movement and theological method has a unique hermeneutical approach. The way they study the Bible begins with studying their real life situations, then they identify the answers the Bible gives to their real problems. Interpreting the Bible starting from the context by some scholar was considered as an act of eisegesis, and not exegesis. Thus, this paper aims to review the hermeneutical approach used by Liberation Theology movement. This research is a qualitative research using descriptive-analytical method. Liberation Theology's hermeneutical approach is clearly outlined. Furthermore, the analysis of this approach is carried out by tracing its philosophical basis. In this way, one can judge the hermeneutics of Liberation Theology fairly and proportionally. The view being argued in this paper is that criticism of the hermeneutical approach of Liberation Theology is not properly positioned in the contradiction between exegesis and eisegesis, but it needs to be understood as beyond the contradiction. Although this approach starts its hermeneutic circle from context to text, that does not mean it cannot be justified. Pre-understanding before reading the text is raised clearly so that it can be spoken about with the intention of the text being read. It is in the process of dialoguing the context with the biblical text that the "meaning" is formed. The relationship between text and context is not understood as a linear one-way movement, but as an interconnected circle.