Leadership at Sayil

1998 ◽  
Vol 9 (2) ◽  
pp. 259-270 ◽  
Author(s):  
Kelli Carmean
Keyword(s):  
Community Leadership ◽  
Classic Maya ◽  
Leadership Roles ◽  
Residential Areas ◽  
Religious Activities ◽  
Stone Monuments ◽  
Terminal Classic ◽  
Maya Site

AbstractThis paper explores the nature of community leadership within the Late–Terminal Classic Maya site of Sayil, Yucatan, Mexico. The distribution of political and religious activities—as represented archaeologically by cylindrical stone monuments (“altars”) and Oxkutzcab Applique censers—is examined. It is argued that such activities are dispersed into the upper ranks of Sayil society, rather than concentrated in the royal, ruling sector. It is further argued that the residential areas in which political and religious activities were concentrated may have been the loci of lineage heads of Sayil, who maintained important leadership roles despite attempts at centralization by the rulers.

The Ballcourt Markers of Tenam Rosario, Chiapas, Mexico

1993 ◽  
Vol 4 (1) ◽  
pp. 55-64 ◽  
Author(s):  
John Gerard Fox
Keyword(s):  
Gulf Coast ◽  
Classic Maya ◽  
Central Mexico ◽  
Male And Female ◽  
Terminal Classic ◽  
The Earth ◽  
Blood Sacrifice ◽  
Late Postclassic ◽  
Maya Site ◽  
Coast Site

AbstractThis study is an iconographic analysis of ballcourt markers from the Late/Terminal Classic Maya site of Tenam Rosario, Chiapas, Mexico. The squatting posture of the two figures depicted on these markers, while rare in Lowland Maya art, is compared to Late Postclassic images of the earth deities Tlaltecuhtli and Tlaloc from Central Mexico. Contemporaneous examples of this posture are presented from the Gulf Coast site of El Tajin where squatting figures are associated with the rain god specifically and with the themes of ballgame sacrifice and regeneration in general. Tlaloc imagery in Classic Maya art is related to blood sacrifice as a complex, which includes both ritual warfare and autosacrifice. These forms of sacrifice are discussed as engendered categories in both Classic Maya and Aztec society. The Tenam Rosario markers are found to express themes that are consistent with ballgame symbolism throughout Mesoamerica, while conflating male and female aspects of blood sacrifice as regenerative ritual.

Ucanal Stela 29 and the Cosmopolitanism of Terminal Classic Maya Stone Monuments

2020 ◽  
Vol 31 (4) ◽  
pp. 817-837 ◽  
Author(s):  
Christina T. Halperin ◽  
Simon Martin
Keyword(s):  
Gulf Coast ◽  
Ninth Century ◽  
Active Role ◽  
Classic Maya ◽  
Political Movements ◽  
Stone Monuments ◽  
Terminal Classic ◽  
Political Ideologies ◽  
Precipitous Decline

The Terminal Classic period (ca. AD 800–1000) in the Southern Maya Lowlands witnessed a precipitous decline in the erection of carved stone monuments, a decline that corresponds to shifts in political ideologies and the disappearance of many prominent royal dynasties. Although Southern Lowland sites are often considered peripheral to the events and innovations occurring elsewhere in Mesoamerica during this time, a recently discovered stela, Stela 29, at the site of Ucanal in Peten, Guatemala, underscores the active role of the site in broader political movements in the ninth century. Our iconographic, textual, and stylistic analysis of this stela, in concert with other Terminal Classic monuments from the site, reveals a vernacular cosmopolitan aesthetic whereby local Classic Maya styles were infused with images and elements that referenced connections with peoples from northern Yucatan, the Gulf Coast, and Central Mexico.

STONES, BONES, AND CROWDED PLAZAS: Evidence for Terminal Classic Maya warfare at Colha, Belize

2005 ◽  
Vol 16 (1) ◽  
pp. 101-118 ◽  
Author(s):  
Jason W. Barrett ◽  
Andrew K. Scherer
Keyword(s):  
Settlement Patterns ◽  
Classic Maya ◽  
Secondary Site ◽  
Maya Lowlands ◽  
Terminal Classic ◽  
Maya Site ◽  
Using Data

This study provides a synthetic review of the Terminal Classic collapse of the Maya site of Colha, Belize, based on new data drawn from recent lithic and osteological studies and previously reported information. The well-known Colha skull pit has figured prominently in previous hypotheses of the site's collapse, which focus on either warfare or ritual termination. In this review, these two hypotheses are reexamined using data from: (1) shifts in settlement patterns; (2) transitions in lithic production; and (3) the death en masse of at least 55 individuals coincident with the site's abandonment. Based on the evidence presented here, we argue that warfare precipitated Colha's collapse. In light of Colha's role as a secondary site that functioned primarily as a lithic-production locality, the Terminal Classic destruction of the site illustrates the significance of material motivations in Maya warfare and accents the diversity of collapse processes in the Maya Lowlands.

Stature at Tikal, Guatemala: Implications for Ancient Maya Demography and Social Organization

1967 ◽  
Vol 32 (3) ◽  
pp. 316-325 ◽  
Author(s):  
William A. Haviland
Keyword(s):  
Social Organization ◽  
Classic Maya ◽  
Ancient Maya ◽  
Ruling Class ◽  
Late Classic ◽  
Class Division ◽  
Lower Status ◽  
Simple Class ◽  
Males And Females ◽  
Maya Site

AbstractThis paper presents an analysis of stature of the prehistoric population from the Maya site of Tikal, Guatemala. From this analysis, based on 55 skeletons from the Tikal burial series, three important conclusions emerge with respect to ancient Maya demography and social organization. (1) Tikal was settled by people of moderate stature, and this remained relatively stable over several centuries. A marked reduction in male stature in Late Classic times may be indicative of a situation of nutritional stress, which may have had something to do with the collapse of Classic Maya civilization. (2) Stature differences between those buried in tombs and others at Tikal suggest that, in the last century B.C., a distinct ruling class developed at Tikal. This simple class division of rulers and commoners may have become more complex in Late Classic times. (3) There was a marked sexual dimorphism in stature between males and females at Tikal. This is probably partially genetic and partially a reflection of relatively lower status for women as opposed to men in Maya society.

Entombment, Authority, and Descent at Altar de Sacrificios, Guatemala

1971 ◽  
Vol 36 (1) ◽  
pp. 102-105 ◽  
Author(s):  
William A. Haviland
Keyword(s):  
Social Organization ◽  
Classic Maya ◽  
Kinship Theory ◽  
Maya Site ◽  
Political Units ◽  
Lowland Maya

AbstractAt the lowland Maya site of Altar de Sacrificios, two burials have been interpreted in such a way as to suggest: (1) that matrilineal principles of social organization may have been operative in some segments of Classic Maya society; and (2) that Maya political units may have been tied together by marriage alliances. These two hypotheses are examined here in the light of anthropological kinship theory. It is concluded that such marriage alliances are in the realm of possibility, but that matrilineality is unlikely.

Trace Element Analysis of Obsidian Artifacts from a Classic Maya Residential Group at Nohmul, Belize

1984 ◽  
Vol 49 (4) ◽  
pp. 815-820 ◽  
Author(s):  
Norman Hammond ◽  
Mary D. Neivens ◽  
Garman Harbottle
Keyword(s):  
Neutron Activation Analysis ◽  
Trace Element Analysis ◽  
Colonial Period ◽  
Classic Maya ◽  
Classic Period ◽  
Late Classic ◽  
Element Analysis ◽  
Residential Group ◽  
Terminal Classic ◽  
Before And After

Forty-nine obsidian artifacts from a Classic period residential group at Nohmul, northern Belize, have been analyzed by neutron activation analysis. The majority of the samples originated from Ixtepeque, and the remainder from El Chayal. Increasing prominence of the Ixtepeque source from the Late Classic into the Terminal Classic (i.e., before and after ca. A.D. 800) suggests greater use of a coastal distribution route known to have originated in the Formative and to have remained in use through the colonial period.

Phaseolus from Cerén—A Late Classic Maya Site

2015 ◽  
Vol 69 (2) ◽  
pp. 150-160 ◽  
Author(s):  
Lawrence Kaplan ◽  
David L. Lentz ◽  
Venicia Slotten ◽  
Payson Sheets ◽  
Angela N. Hood
Keyword(s):  
Classic Maya ◽  
Late Classic ◽  
Maya Site

THE LONG GOODBYE: PROBLEMATIC POTTERY AND PILGRIMAGE AT CAHAL PECH, BELIZE

2020 ◽  
Vol 31 (1) ◽  
pp. 151-160 ◽  
Author(s):  
James J. Aimers ◽  
Jaime J. Awe
Keyword(s):  
Classic Maya ◽  
Projectile Points ◽  
Terminal Classic ◽  
Spindle Whorls ◽  
Valley Site

ABSTRACTInvestigations in the site core of Cahal Pech have recovered a range of data reflecting Terminal Classic Maya activity at this Belize Valley site. The materials, which were recovered in a tomb, a burial, and in epicentral plaza deposits, include a diverse assemblage of cultural remains including whole and partial vessels, projectile points, obsidian blade fragments, deer antlers, figurines, pottery flutes, spindle whorls, and jade beads. Similar deposits at other Maya sites in western Belize have been interpreted as evidence for de facto refuse or rapid abandonment. Contextual analyses of the Cahal Pech data suggest that the deposits are more likely associated with post-abandonment activity such as pilgrimage from the still-occupied periphery of the site.

MAYA HETERARCHY AS INFERRED FROM CLASSIC-PERIOD PLAZA PLANS

2004 ◽  
Vol 15 (1) ◽  
pp. 127-138 ◽  
Author(s):  
Marshall Joseph Becker
Keyword(s):  
Settlement Patterns ◽  
Rural Settlement ◽  
Classic Maya ◽  
Classic Period ◽  
Terminal Classic ◽  
Lowland Maya

Recognition of architectural patterning among groups of structures at lowland Maya sites dating from the Classic period provides insights into the ways that residences and ritual complexes were organized. Each structured group arrangement, or Plaza Plan (PP), reveals an architectural grammar that provides the database enabling us to predict urban as well as rural settlement patterns. Wide variations in sizes among examples of residential PPs suggests that heterarchy was an important aspect of Classic Maya society. Examination of PP2 at Tikal indicates that a heterarchic pattern of organization existed. Heterarchy may relate to the fragility of the structure of lowland Maya kingship, and this may explain the gradual demise of states during the Terminal Classic and Postclassic periods and their replacement by re-emergent Maya chiefdoms.

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