Stature at Tikal, Guatemala: Implications for Ancient Maya Demography and Social Organization

1967 ◽  
Vol 32 (3) ◽  
pp. 316-325 ◽  
Author(s):  
William A. Haviland
Keyword(s):  
Social Organization ◽  
Classic Maya ◽  
Ancient Maya ◽  
Ruling Class ◽  
Late Classic ◽  
Class Division ◽  
Lower Status ◽  
Simple Class ◽  
Males And Females ◽  
Maya Site

AbstractThis paper presents an analysis of stature of the prehistoric population from the Maya site of Tikal, Guatemala. From this analysis, based on 55 skeletons from the Tikal burial series, three important conclusions emerge with respect to ancient Maya demography and social organization. (1) Tikal was settled by people of moderate stature, and this remained relatively stable over several centuries. A marked reduction in male stature in Late Classic times may be indicative of a situation of nutritional stress, which may have had something to do with the collapse of Classic Maya civilization. (2) Stature differences between those buried in tombs and others at Tikal suggest that, in the last century B.C., a distinct ruling class developed at Tikal. This simple class division of rulers and commoners may have become more complex in Late Classic times. (3) There was a marked sexual dimorphism in stature between males and females at Tikal. This is probably partially genetic and partially a reflection of relatively lower status for women as opposed to men in Maya society.

Ritual among the Masses: Deconstructing Identity and Class in an Ancient Maya Neighborhood

2011 ◽  
Vol 22 (2) ◽  
pp. 159-177 ◽  
Author(s):  
Chelsea Blackmore
Keyword(s):  
Cultural Identity ◽  
Social Dynamics ◽  
Direct Evidence ◽  
Ancient Maya ◽  
Late Classic ◽  
Class System ◽  
Maya Site ◽  
The Masses ◽  
Tacit Assumptions ◽  
Group Part

AbstractEquating a single cultural group to a classificatory scheme has implications for not only how archaeologists develop the concept of cultural identity but how we investigate and theorize about internal social dynamics within that same society. For the ancient Maya, social organization remains largely understood as a two-class system—that of commoner and elite. While these categories reflect the extreme ends of known social strata, they inadequately characterize the reality of day-to-day interactions. This has led to tacit assumptions that commoners did not participate in or comprehend the political and social complexity of the world around them. This paper examines how occupants of a Late Classic Maya neighborhood employed ritual and public practices as a means of social differentiation. Excavations at the Northeast Group, part of the ancient Maya site of Chan, Belize, identified considerable diversity between households, suggesting that occupants shaped status and identity through the control and centralization of ritual. Understanding how people distinguished themselves within the context of a neighborhood provides direct evidence of class complexity, challenging traditional models of commoner behavior and more importantly the role they played in ancient Maya society as a whole.

Entombment, Authority, and Descent at Altar de Sacrificios, Guatemala

1971 ◽  
Vol 36 (1) ◽  
pp. 102-105 ◽  
Author(s):  
William A. Haviland
Keyword(s):  
Social Organization ◽  
Classic Maya ◽  
Kinship Theory ◽  
Maya Site ◽  
Political Units ◽  
Lowland Maya

AbstractAt the lowland Maya site of Altar de Sacrificios, two burials have been interpreted in such a way as to suggest: (1) that matrilineal principles of social organization may have been operative in some segments of Classic Maya society; and (2) that Maya political units may have been tied together by marriage alliances. These two hypotheses are examined here in the light of anthropological kinship theory. It is concluded that such marriage alliances are in the realm of possibility, but that matrilineality is unlikely.

Phaseolus from Cerén—A Late Classic Maya Site

2015 ◽  
Vol 69 (2) ◽  
pp. 150-160 ◽  
Author(s):  
Lawrence Kaplan ◽  
David L. Lentz ◽  
Venicia Slotten ◽  
Payson Sheets ◽  
Angela N. Hood
Keyword(s):  
Classic Maya ◽  
Late Classic ◽  
Maya Site

Maya Diets of the Rich and Poor: Paleoethnobotanical Evidence from Copan

1991 ◽  
Vol 2 (3) ◽  
pp. 269-287 ◽  
Author(s):  
David L. Lentz
Keyword(s):  
Time Span ◽  
Classic Maya ◽  
High Status ◽  
Late Classic ◽  
Edible Plant ◽  
Social Unrest ◽  
Plant Remains ◽  
Lower Status ◽  
Plant Species Distributions ◽  
The Rich

Analysis of plant remains recovered from excavations at Copán in western Honduras has provided substantive data regarding agroeconomic systems of the prehistoric inhabitants. The time span of the deposits ranges from the Gordon/Uir phase (900-400 B. C.), which may have been non-Maya, to the Coner phase (A. D. 700-900+), which encompasses the collapse of the Classic Maya cultural manifestation in the valley. Several traditionally recognized mesoamerican cultigens were identified including corn, beans, and several species of Cucurbitaceae. In addition, remains of a number of economic tree species were discovered, suggesting a reliance on arboriculture as part of the subsistence strategy. Pine charcoal predominated in all deposits and may have been the preferred wood for fuel and construction. Analysis of edible-plant-species distributions from low- and high-status Late Classic dwellings using the Shannon-Weaver index revealed that elite individuals had a higher diversity of available foods, a situation that may have led to nutritional stress among lower-status individuals and, ultimately, social unrest.

Sak Tz’i’, a Classic Maya Center: A Locational Model Based on GIS and Epigraphy

2003 ◽  
Vol 14 (2) ◽  
pp. 179-191 ◽  
Author(s):  
Armando Anaya Hernández ◽  
Stanley P. Guenter ◽  
Marc U. Zender
Keyword(s):  
Geographic Information Systems ◽  
Analytical Tool ◽  
Classic Maya ◽  
Classic Period ◽  
Political Organization ◽  
The Political ◽  
Ancient Maya ◽  
Late Classic ◽  
Maya Lowlands

AbstractThe ancient Maya hieroglyphic inscriptions of the upper Usumacinta region record an intensive interaction that took place among its regional capitals. The precise geographic locations of some of these sites are presently unknown. Through the application of the Gravity Model within the framework of Geographic Information Systems (GIS), we present the probable locations and possible territorial extents of a few of these: Sak Tz’i’, Hix-Witz, and the “Knot-Site.” On this occasion, however, we concentrate our discussion on the role that the kingdom of Sak Tz’i’ played in the geopolitical scenario of the region. It is our belief that this case study constitutes a good example of how, through a conjunctive approach that integrates the archaeological with the epigraphic data, GIS can represent an excellent analytical tool to approach archaeological issues such as the political organization of the Maya Lowlands during the Late Classic period.

scholarly journals Lord of the Maya Creations on his jaguar throne: the eternal return of Elder Brother God L to preside over the 21 December 2012 transformation

2011 ◽  
Vol 7 (S278) ◽  
pp. 203-213
Author(s):  
John B. Carlson
Keyword(s):  
Popular Culture ◽  
Rites Of Passage ◽  
Classic Maya ◽  
Ancient Maya ◽  
Eternal Return ◽  
Late Classic ◽  
Cultural Contexts ◽  
The World ◽  
Western Scholarship

AbstractSpeculation about what ancient Maya texts have to say about 2012 is becoming a global phenomenon in popular culture. This speculation, largely apocalyptic, is more often based on acquaintance with historical Western interpretations than on familiarity with the texts themselves and their cultural contexts. This paper approaches the 2012 phenomenon through close readings of Maya texts and images considered within the contexts of historical and contemporary Maya culture and Western scholarship. It focuses on images of mythological events depicted on two Late Classic Maya vessels: the ‘Vase of the Seven Gods’ (Kerr no. 2796) and the ‘Vase of the Eleven Gods’ (Kerr no. 7750). These images are interpreted as representing deities, gathered in ‘cosmogonic conclave’, preparing to re-create the world with their sacrifices at the last completion of a great cycle and the beginning of a new 5,125-year 13-Bakˈtun Maya ‘Long Count’. The rites of passage are presided over by an enigmatic Venus-warrior/sacrificer deity previously known only as God L. God L's principal name and nature had remained undeciphered and his identity obscure until the author's researches resulted in the decipherment and ‘reading’ presented here. This study offers an explication of why God L, whom the author has demonstrated is the Maya god of tobacco among his many aspects, takes the senior role in presiding over these 13-Bakˈtun completion rituals and why it is reasonable to hypothesize that the same entities would be back for the fulfillment of the present cycle in 2012.

Understanding Late Classic Maya Mortuary Ritual in Caves

2018 ◽  
pp. 133-158
Author(s):  
Amy R. Michael ◽  
Gabriel D. Wrobel ◽  
Jack Biggs
Keyword(s):  
Social Status ◽  
Dental Health ◽  
Health Data ◽  
Classic Maya ◽  
Classic Period ◽  
Ancient Maya ◽  
Late Classic ◽  
Mortuary Practice ◽  
Mortuary Ritual ◽  
Analytical Approaches

Bioarchaeology frequently investigates dental health in burial populations to make inferences about mortuary variability within and between ancient groups. In this chapter, micro- and macroscopic dental defects were examined in a series of ancient Maya mortuary cave and rockshelter burials in Central Belize. The nature of mortuary cave ritual use and funerary performance in the Late Classic is widely debated in the literature. This study utilizes two analytical approaches, mortuary practice and paleopathology, to better understand mortuary variability between two site types that may be distinguished by social status in life. Ethnohistoric accounts focused on mortuary activities in the Late Classic period have described sacrificial victims as individuals originating outside of the elite population. To test these accounts, this study compares the dental health data of individuals from non-elite (rockshelter) populations to elite (cave) burial contexts.

RITUAL EMULATION OF ANCIENT MAYA ELITE MORTUARY TRADITIONS DURING THE CLASSIC PERIOD (AD 250–900) AT CAHAL PECH, BELIZE

2018 ◽  
Vol 29 (4) ◽  
pp. 641-659 ◽  
Author(s):  
Anna C. Novotny ◽  
Jaime J. Awe ◽  
Catharina E. Santasilia ◽  
Kelly J. Knudson
Keyword(s):  
River Valley ◽  
Ancient Maya ◽  
Late Classic ◽  
Ruling Elite ◽  
Mortuary Ritual ◽  
Sequence Of Events ◽  
Belize River Valley ◽  
Radiocarbon Data ◽  
Maya Site ◽  
Valley Area

In this study, we employ multiple lines of evidence to elucidate the use of mortuary ritual by the ruling elite at the ancient Maya site of Cahal Pech, Belize, during the Early Classic and early Late Classic periods (AD 250–630). The interments of multiple individuals in Burial 7 of Structure B1, the central structure of an Eastern Triadic Assemblage or “E-group” style architectural complex, were in a manner not consistent with the greater Belize River Valley, the only multiple individual human burial yet encountered at Cahal Pech. The sequential interments contained a suggestive quantity of high-quality artifacts, further setting them apart from their contemporaries. Among these artifacts were a set of bone rings and a hairpin inscribed with hieroglyphs, some of the few inscriptions ever found at Cahal Pech. We analyzed regional mortuary patterns, radiogenic strontium values, and radiocarbon data to test hypotheses about who these individuals were in life, why they were treated differently in death, and to reconstruct the sequence of events of this complex mortuary deposit. We contend that the mortuary practices in Burial 7 indicate an attempt by the Cahal Pech elite to identify with cities or regions outside the Belize River Valley area.

HELD CAPTIVE BY SCRIPT: INTERPRETING “TAGGED” PRISONERS IN LATE CLASSIC MAYA SCULPTURE

2016 ◽  
Vol 27 (1) ◽  
pp. 31-48 ◽  
Author(s):  
Catherine E. Burdick
Keyword(s):  
Classic Maya ◽  
Ancient Maya ◽  
Late Classic ◽  
Secondary Meaning ◽  
Scholarly Inquiry

AbstractAlthough captive images have been examined for the Classic Maya, we lack a thorough understanding of depicted captives as a pictorial motif. Furthermore, the convention of “tagging” Late Classic Maya captive sculptures with identifying texts was understood a century ago, yet the ways in which these scripts functioned beyond the role of label are not well known. This layering of identifying texts onto captive figures presents interesting avenues of scholarly inquiry for understanding relationships among ancient Maya texts, figural images, and actual bodies. In this article I explore captive iconography and then suggest that the captive tagging convention is related to the tagging of possessed objects. The artistic tendency toward tagging the thigh with more frequency than other bodily regions suggests a secondary meaning for such markings, and I propose that these tags alluded to the post-sacrifice practice of removing the femur as a war trophy.

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