Running Away from the Palace: Chinese Eunuchs during the Qing Dynasty

2016 ◽  
Vol 27 (1) ◽  
pp. 143-164
Author(s):  
MELISSA S. DALE

AbstractBy exploring cases of runaway eunuchs, this paper aims to contribute to understandings of unfree status during the Qing dynasty (1644-1911) and more broadly to the reconstruction of the social history of eunuchs. The abundance of cases in the historical record of palace eunuchs running away, often repeatedly, reflects poorly on the imperial court's treatment of its eunuchs and effectiveness at times in controlling its eunuch population. Confessions from captured eunuchs reveal that for many life serving as a palace eunuch proved too restrictive and too oppressive to endure. The repeated flight of eunuchs suggests that for some, the possibility of punishment was preferable to continued service and waiting for an authorised exit from the system due to old age or sickness. As the majority of palace eunuchs were illiterate, cases of runaway eunuchs give voice to eunuchs and reveal: (1) the tensions that characterised labour relations between the imperial household and its eunuch workforce and (2) that eunuch status does not fit neatly into the binary of free or unfree status, but rather is something more complicated that lies on the continuum in between.

2001 ◽  
Vol 28 ◽  
pp. 273-291
Author(s):  
Sean Stilwell ◽  
Ibrahim Hamza ◽  
Paul E. Lovejoy

A powerful community of royal slaves emerged in Kano Emirate in the wake of Usman dan Fodio's jihad (1804-08), which established the Sokoto Caliphate. These elite slaves held administrative and military positions of great power, and over the course of the nineteenth century played an increasing prominent role in the political, economic, and social life of Kano. However, the individuals who occupied slave offices have largely been rendered silent by the extant historical record. They seldom appear in written sources from the period, and then usually only in passing. Likewise, certain officials and offices are mentioned in official sources from the colonial period, but only in the context of broader colonial concerns and policies, usually related to issues about taxation and the proper structure of indirect rule.As the following interview demonstrates, the collection and interpretation of oral sources can help to fill these silences. By listening to the words and histories of the descendents of royal slaves, as well as current royal slave titleholders, we can begin to reconstruct the social history of nineteenth-century royal slave society, including the nature of slave labor and work, the organization the vast plantation system that surrounded Kano, and the ideology and culture of royal slaves themselves.The interview is but one example of a series of interviews conducted with current and past members of this royal slave hierarchy by Yusufu Yunusa. As discussed below, Sallama Dako belonged to the royal slave palace community in Kano. By royal slave, we mean highly privileged and powerful slaves who were owned by the emir, known in Hausa as bayin sarki (slaves of the emir or king).


Author(s):  
Melissa S. Dale

The abundance of cases in the historical record of palace eunuchs running away, often repeatedly, reflects poorly on the imperial court’s treatment of its eunuchs and effectiveness at times in controlling its eunuch population. The repeated flight of eunuchs suggests that, for some, the possibility of punishment was preferable to continued service and waiting for an authorized exit from the system due to old age or sickness. Cases of runaway eunuchs reveal: (1) the tensions that characterized labor relations between the imperial household and its eunuch workforce and (2) that eunuch status does not fit neatly into the binary of free or unfree, it is something more complicated that lies on the continuum in between.


Author(s):  
Dan Shao

Manchuria is an English geographical term that, in the past three centuries or so, has referred to the region that approximately overlaps the region of Northeast China (Liaoning, Jilin, and Heilongjiang provinces) in the People’s Republic of China. A scholar’s choice of using or rejecting this term might be associated with their understandings of the historical changes in the territoriality of this region. From the 17th century to the mid-20th century, different powers contested over this region, including different tribes of the Jurchens, before the Manchus founded the Qing Dynasty; Ming Dynasty and Qing Dynasty; the Russians and Japanese; the Republic of China Government and Warlord regime; Japan and China; as well as the Communist Party of China and the Nationalist Party of China. All these contestations redefined the relationship between this region and China Proper, reshaping the social orders, communal identities, and statehood of the local peoples. Located at the nexus of the modern history of multiple ethnic groups and states, studies of modern Manchuria often require scholars to take transnational approaches, or at the least to adopt cross-border perspectives.


1998 ◽  
Vol 39 (2) ◽  
pp. 271-292 ◽  
Author(s):  
HARRIET DEACON

Relatively little research has been done on the history of midwifery at the Cape, although there has lately been increasing interest in the social history of medicine, as well as in the history of abortion, rape, infanticide and motherhood in South Africa. One of the reasons for the dearth of research is the relative absence of women, especially black women, from the historical record. The archival record of what was called the Cape Colony during the early nineteenth century is rich enough to reveal something about women's history, however. The Cape was first settled by Europeans in 1652 under the auspices of the Dutch East India Company (DEIC), and was captured by the British in 1795 and again in 1806. During the first half-century of British rule at the Cape, urban midwives came under greater professional and official scrutiny and left some traces in the historical archive. The remaining absences tell their own stories, too, and in this paper these silences will be made to speak, if only softly and tentatively, of the role of women in colonial African medical care.


2008 ◽  
Vol 25 (3) ◽  
pp. 287-317 ◽  
Author(s):  
Giovanni Zanovello

Abstract Recently discovered documents shed new light on Heinrich Isaac's biography in the sixteenth century: hitherto unknown payments by Isaac (ca. 1450––1517) to the Florentine confraternity of Santa Barbara. As it turns out, Isaac was a regular member of the association from 1502 and bequeathed a substantial sum at his death. The records, in conjunction with other documents, illuminate Isaac's life from three complementary perspectives: the composer's biography (especially in the years 1502––7 and 1509––17), the wider context of the actions Isaac took in preparation for his old age and death, and the issues they raise regarding the composer's social background and integration in Florence during the first years of the sixteenth century. Against this backdrop the new documents allow us to question a number of assumptions, including the notion that Isaac's main residence in 1502––17 was in the imperial lands and that his social integration in Florence was exclusively linked to the Medici. They enrich our understanding of the social history of northern musicians in Italy around 1500.


This collection of essays, drawn from a three-year AHRC research project, provides a detailed context for the history of early cinema in Scotland from its inception in 1896 till the arrival of sound in the early 1930s. It details the movement from travelling fairground shows to the establishment of permanent cinemas, and from variety and live entertainment to the dominance of the feature film. It addresses the promotion of cinema as a socially ‘useful’ entertainment, and, distinctively, it considers the early development of cinema in small towns as well as in larger cities. Using local newspapers and other archive sources, it details the evolution and the diversity of the social experience of cinema, both for picture goers and for cinema staff. In production, it examines the early attempts to establish a feature film production sector, with a detailed production history of Rob Roy (United Films, 1911), and it records the importance, both for exhibition and for social history, of ‘local topicals’. It considers the popularity of Scotland as an imaginary location for European and American films, drawing their popularity from the international audience for writers such as Walter Scott and J.M. Barrie and the ubiquity of Scottish popular song. The book concludes with a consideration of the arrival of sound in Scittish cinemas. As an afterpiece, it offers an annotated filmography of Scottish-themed feature films from 1896 to 1927, drawing evidence from synopses and reviews in contemporary trade journals.


2008 ◽  
Vol 31 (1) ◽  
pp. 7-7

In this opening issue of volume 31 we are presented with both nuanced and bold entry into several long enduring issues and topics stitching together the interdisciplinary fabric comprising ethnic studies. The authors of these articles bring to our attention social, cultural and economic issues shaping lively discourse in ethnic studies. They also bring to our attention interpretations of the meaning and significance of ethnic cultural contributions to the social history of this nation - past and present.


Author(s):  
Miguel Alarcão

Textualizing the memory(ies) of physical and cultural encounter(s) between Self and Other, travel literature/writing often combines subjectivity with documental information which may prove relevant to better assess mentalities, everyday life and the social history of any given ‘timeplace’. That is the case with Growing up English. Memories of Portugal 1907-1930, by D. J. Baylis (née Bucknall), prefaced by Peter Mollet as “(…) a remarkably vivid and well written observation of the times expressed with humour and not little ‘carinho’. In all they make excellent reading especially for those of us interested in the recent past.” (Baylis: 2)


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