Habermasian Constructivism: An Alternative to the Constitutivist Argument

2020 ◽  
Vol 25 (4) ◽  
pp. 675-698
Author(s):  
Dafydd Huw Rees

AbstractJürgen Habermas’ discourse theory of morality should be understood, in metaethical terms, as a constructivist theory. All constructivist theories face a Euthyphro-like dilemma arising from how they classify the constraints on their metaethical construction procedures: are they moral or non-moral? Many varieties of Kantian constructivism, such as Christine Korsgaard’s, classify the constraints as moral, albeit constitutive of human reason and agency in general. However, this constitutivist strategy is vulnerable to David Enoch’s ‘shmagency’ objection. The discourse theory of morality, by classifying the constraints on the metaethical construction procedure (principles (D) and (U)) as non-moral, can avoid this problem.

2018 ◽  
pp. 1
Author(s):  
Javier Gallego Saade

ResumenSe repasan algunos elementos de la crítica de Jürgen Habermas a la teoría política de John Rawls. Se sugiere uncontraste entre las propiedades de los sujetos que cada unodesarrolla en sus obras: la capacidad de orientarse al entendimiento, por un lado, y la capacidad de actuar razonablemente, por el otro. Cada una se trata como contrapeso a laacción estratégica y a la racionalidad en sentido estricto,respectivamente. Se sugieren hacia el nal ciertos alcancesde la crítica, en relación a la tradición losóca en que sesitúa el debate.Palabras clave: Liberalismo político; Teoría del discurso; razonabilidad; acción comunicativa; contractualismo social.AbstractSome elements of Jürgen Habermas' critique of John Rawls' political theory are reviewed. A contrast is suggested between the properties of subjects that each one develops in his work: action oriented to understanding, on the one hand, and the capacity to act reasonably, on the other.Each is treated as counterweight to strategic action, and rationality in the strict sense, respectively. Towards the end the scope of the critique is related to the philosophical tradition in which the debate takes place.Keywords: Political liberalsim; Discourse theory; reasonableness; communicative action; social contractualism


2007 ◽  
Vol 52 (1) ◽  
Author(s):  
Luiz Bernardo Leite Araújo

O artigo apresenta a posição ocupada pela teoria discursiva de Jürgen Habermas no debate entre liberalismo e multiculturalismo. Adotando uma perspectiva universalista sensível às diferenças, resultante da tese da relação interna entre democracia e estado constitucional, Habermas enfoca três aspectos interligados e diretamente vinculados à questão do reconhecimento: a idéia liberal de igualdade, os direitos de grupos e o igual tratamento das culturas. A defesa da conjugação do ideal igualitário da cidadania democrática com as demandas legítimas de indivíduos e grupos se funda numa abordagem peculiar situada entre o liberalismo cego e o multiculturalismo forte. PALAVRAS-CHAVE – Igualitarismo. Liberalismo. Multiculturalismo. Reconhecimento. ABSTRACT The article presents the position occupied by Jürgen Habermas’s discourse theory in the debate between liberalism and multiculturalism. Adopting a difference-sensitive universalistic perspective, resulting from the thesis of the internal relation between democracy and constitutional state, Habermas focuses on three linked aspects that are directly connected with the question of recognition: the liberal idea of equality, group rights, and the equal treatment of cultures. The defense of the connection of the egalitarian ideal of democratic citizenship with the legitimate demands of individual persons and groups is based on a peculiar approach situated between blind liberalism and strong multiculturalism. KEY WORDS – Egalitarianism. Liberalism. Multiculturalism. Recognition.


2019 ◽  
Vol 11 (4) ◽  
pp. 137
Author(s):  
Klaus Viertbauer

Habermas’s postmetaphysical reading of Kierkegaard is paradigmatic for his understanding of religion. It shows, why Habermas reduces religion to fideism. Therefore the paper reconstructs Habermas’s reception of Kierkegaard and compares it with the accounts of Dieter Henrich and Michael Theunissen. Furthermore it demonstrates how Habermas makes use of Kierkegaard’s dialectics of existence to formulate his postmetaphysical thesis of a cooperative venture.


2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Shirlene Santos Mafra Medeiros ◽  
Rita Maria Radl-Phillipp ◽  
José Gilliard Santos da Silva

O artigo em questão apresenta a construção coletiva de uma proposta pedagógica para a Escola Estadual Joaquim José de Medeiros, localizada na cidade de Cruzeta, no Estado do Rio Grande do Norte, e possui como base epistemológica a teoria social de George Herbert Mead, Jürgen Habermas e a teoria crítica da educação da Escola de Frankfurt, nas perspectivas de Max Horkheimer, Theodor Adorno (2003), Jürgen Habermas (2012); e, atualmente, de pesquisadores contemporâneos como Freire (2009), Radl-Philipp (1996, 1998, 2014), Bannell (2006), Pucci (2006), Santos (2007), Medeiros (2010-1016), Casagrande (2014) dentre outros autores que estudam Mead e as teorias críticas numa perspectiva emancipatória.


2016 ◽  
Vol 7 (11) ◽  
Author(s):  
Sílvia Alves (Universidade de Lisboa, Portugal)

Este artigo tem como objetivo analisar a relação entre a desobediência civil e a democracia no pensamento político contemporâneo, através das obras de Hannah Arendt, Norberto Bobbio, John Rawls e Jürgen Habermas. A indissociabilidade entre democracia e desobediência civil emerge num ambiente favorável mas antinómico e pleno de tensão.


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