scholarly journals Liberalismo, identidade e reconhecimento em Habermas

2007 ◽  
Vol 52 (1) ◽  
Author(s):  
Luiz Bernardo Leite Araújo
Keyword(s):  
Key Words ◽  
Democratic Citizenship ◽  
Discourse Theory ◽  
Equal Treatment ◽  
Jürgen Habermas ◽  
Group Rights ◽  
Jurgen Habermas ◽  
Internal Relation ◽  
Constitutional State

O artigo apresenta a posição ocupada pela teoria discursiva de Jürgen Habermas no debate entre liberalismo e multiculturalismo. Adotando uma perspectiva universalista sensível às diferenças, resultante da tese da relação interna entre democracia e estado constitucional, Habermas enfoca três aspectos interligados e diretamente vinculados à questão do reconhecimento: a idéia liberal de igualdade, os direitos de grupos e o igual tratamento das culturas. A defesa da conjugação do ideal igualitário da cidadania democrática com as demandas legítimas de indivíduos e grupos se funda numa abordagem peculiar situada entre o liberalismo cego e o multiculturalismo forte. PALAVRAS-CHAVE – Igualitarismo. Liberalismo. Multiculturalismo. Reconhecimento. ABSTRACT The article presents the position occupied by Jürgen Habermas’s discourse theory in the debate between liberalism and multiculturalism. Adopting a difference-sensitive universalistic perspective, resulting from the thesis of the internal relation between democracy and constitutional state, Habermas focuses on three linked aspects that are directly connected with the question of recognition: the liberal idea of equality, group rights, and the equal treatment of cultures. The defense of the connection of the egalitarian ideal of democratic citizenship with the legitimate demands of individual persons and groups is based on a peculiar approach situated between blind liberalism and strong multiculturalism. KEY WORDS – Egalitarianism. Liberalism. Multiculturalism. Recognition.

Member of a school or exponent of a paradigm? Jürgen Habermas and critical theory

2015 ◽  
Vol 20 (2) ◽  
pp. 252-274 ◽  
Author(s):  
Stefan Müller-Doohm
Keyword(s):  
Critical Theory ◽  
Public Sphere ◽  
Communication Theory ◽  
Frankfurt School ◽  
The Novel ◽  
Jürgen Habermas ◽  
The Public ◽  
Jurgen Habermas ◽  
Constitutional State ◽  
The Public Sphere

The label ‘Frankfurt School’ became popular in the ‘positivism dispute’ in the mid-1960s, but this article shows that it is wrong to describe Jürgen Habermas as representing a ‘second generation’ of exponents of critical theory. His communication theory of society is intended not as a transformation of, but as an alternative to, the older tradition of thought represented by Adorno and Horkheimer. The novel and innovative character of Habermas’s approach is demonstrated in relation to three thematic complexes: (1) the public sphere and language; (2) democracy and the constitutional state; and (3) system and lifeworld as categories for a theory of modernity.

scholarly journals UNA APUESTA POR EL INTERCULTURALISMO CONTRA EL MULTICULTURALISMO

1998 ◽  
Vol 43 (2) ◽  
pp. 303
Author(s):  
María Elósegui Ltxaso
Keyword(s):  
Charles Taylor ◽  
Jürgen Habermas ◽  
Politics Of Recognition ◽  
Jurgen Habermas ◽  
Princeton University ◽  
Constitutional State

En 1992 Charles Taylor escribiá un libra titulado Multiculturalism and the Politics of Recognition. Dos anos más tarde la misma editorial, Princeton University Press, publicá una reedicián. Se afiadía una leve variante en el título, la palavra examining: Multiculturalism. Examining the politics of recognition (Taylor, 1992). La novedad de esta edicián fue que se afiadieran dos nuevos ensayos, uno de Jürgen Habermas, titulado Stmggles for Recognition in the Democratic Constitutional State y el otro por K. Anthony Appiah, afraamericano, con lo que se afiade al libra una nota de color, en ese reclamo del recõnocimiento de la identidad.

Habermasian Constructivism: An Alternative to the Constitutivist Argument

2020 ◽  
Vol 25 (4) ◽  
pp. 675-698
Author(s):  
Dafydd Huw Rees
Keyword(s):  
Discourse Theory ◽  
Constructivist Theory ◽  
Jürgen Habermas ◽  
Human Reason ◽  
Jurgen Habermas ◽  
Kantian Constructivism ◽  
Construction Procedure

AbstractJürgen Habermas’ discourse theory of morality should be understood, in metaethical terms, as a constructivist theory. All constructivist theories face a Euthyphro-like dilemma arising from how they classify the constraints on their metaethical construction procedures: are they moral or non-moral? Many varieties of Kantian constructivism, such as Christine Korsgaard’s, classify the constraints as moral, albeit constitutive of human reason and agency in general. However, this constitutivist strategy is vulnerable to David Enoch’s ‘shmagency’ objection. The discourse theory of morality, by classifying the constraints on the metaethical construction procedure (principles (D) and (U)) as non-moral, can avoid this problem.

scholarly journals A razão entre a violência e a emancipação: um enfoque habermasiano

2007 ◽  
Vol 52 (1) ◽  
Author(s):  
Gilvan Luiz Hansen
Keyword(s):  
Key Words ◽  
Jürgen Habermas ◽  
Jurgen Habermas

Este artigo analisa a relação entre razão e violência, com base na abordagem de Jürgen Habermas. Pretende-se resgatar, contra uma concepção que interpreta de modo exclusivo a razão como dominação e violência, as perspectivas de emancipação presentes na racionalidade moderna. PALAVRAS-CHAVE – Razão. Modernidade. Violência. Emancipação. Habermas. ABSTRACT This article analyzes the relation between reason and violence, in the light of Jürgen Habermas’s work. It seeks to rescue perspectives of emancipation inherent in modern rationality, as over against a conception that regards reason solely as domination and violence. KEY WORDS – Reason. Modernity. Emancipation. Violence. Habermas.

La sociología subyacente al liberalismo político. La crítica de Habermas a Rawls

2018 ◽  
pp. 1
Author(s):  
Javier Gallego Saade
Keyword(s):  
Political Theory ◽  
John Rawls ◽  
Communicative Action ◽  
Discourse Theory ◽  
Philosophical Tradition ◽  
Strict Sense ◽  
Jürgen Habermas ◽  
Strategic Action ◽  
Jurgen Habermas ◽  
The One

ResumenSe repasan algunos elementos de la crítica de Jürgen Habermas a la teoría política de John Rawls. Se sugiere uncontraste entre las propiedades de los sujetos que cada unodesarrolla en sus obras: la capacidad de orientarse al entendimiento, por un lado, y la capacidad de actuar razonablemente, por el otro. Cada una se trata como contrapeso a laacción estratégica y a la racionalidad en sentido estricto,respectivamente. Se sugieren hacia el nal ciertos alcancesde la crítica, en relación a la tradición losóca en que sesitúa el debate.Palabras clave: Liberalismo político; Teoría del discurso; razonabilidad; acción comunicativa; contractualismo social.AbstractSome elements of Jürgen Habermas' critique of John Rawls' political theory are reviewed. A contrast is suggested between the properties of subjects that each one develops in his work: action oriented to understanding, on the one hand, and the capacity to act reasonably, on the other.Each is treated as counterweight to strategic action, and rationality in the strict sense, respectively. Towards the end the scope of the critique is related to the philosophical tradition in which the debate takes place.Keywords: Political liberalsim; Discourse theory; reasonableness; communicative action; social contractualism

Jürgen Habermas on the Way to a Postmetaphysical Reading of Kierkegaard

2019 ◽  
Vol 11 (4) ◽  
pp. 137
Author(s):  
Klaus Viertbauer
Keyword(s):  
Jürgen Habermas ◽  
Jurgen Habermas ◽  
Cooperative Venture ◽  
The Way

Habermas’s postmetaphysical reading of Kierkegaard is paradigmatic for his understanding of religion. It shows, why Habermas reduces religion to fideism. Therefore the paper reconstructs Habermas’s reception of Kierkegaard and compares it with the accounts of Dieter Henrich and Michael Theunissen. Furthermore it demonstrates how Habermas makes use of Kierkegaard’s dialectics of existence to formulate his postmetaphysical thesis of a cooperative venture.

A EDUCAÇÃO EM GEORGE HERBERT MEAD, JÜRGEN HABERMAS E A TEORIA HERMENÊUTICO-CRÍTICA: tendências, desafios e perspectivas para uma prática pedagógica emancipatória

2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Shirlene Santos Mafra Medeiros ◽  
Rita Maria Radl-Phillipp ◽  
José Gilliard Santos da Silva
Keyword(s):  
Rio Grande ◽  
George Herbert ◽  
Jürgen Habermas ◽  
George Herbert Mead ◽  
Max Horkheimer ◽  
Jurgen Habermas ◽  
Theodor Adorno

O artigo em questão apresenta a construção coletiva de uma proposta pedagógica para a Escola Estadual Joaquim José de Medeiros, localizada na cidade de Cruzeta, no Estado do Rio Grande do Norte, e possui como base epistemológica a teoria social de George Herbert Mead, Jürgen Habermas e a teoria crítica da educação da Escola de Frankfurt, nas perspectivas de Max Horkheimer, Theodor Adorno (2003), Jürgen Habermas (2012); e, atualmente, de pesquisadores contemporâneos como Freire (2009), Radl-Philipp (1996, 1998, 2014), Bannell (2006), Pucci (2006), Santos (2007), Medeiros (2010-1016), Casagrande (2014) dentre outros autores que estudam Mead e as teorias críticas numa perspectiva emancipatória.

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