I. The Earlier Growth of Papal Jurisdiction and Leo the Great

1932 ◽  
Vol 4 (1) ◽  
pp. 1-25
Author(s):  
J. P. Whitney

THE PAPACY of Leo the Great gives us a good halting place in papal history; it closes one period and leaves another to begin. The Bishop of Imperial Rome could never be a mere ecclesiastical official of the greatest city; while it had been the home of Emperors he had been often enough a trusted adviser to them; when it ceased to be their dwelling-place fresh responsibilities and new opportunities came to him. There is hardly need even to mention the change due to the foundation of a new Rome in the East, with its fresh magnificence, so largely brought from the Western capital, and with its political outlook on the richest and most important provinces. Moreover the wealth of the Roman Church had long been great and it was matched by its Christian generosity; its influence in this way had passed into a tradition, which grew steadily from the time of St Ignatius onward. In all the cities where a church had been founded there was Christian organisation, and the Roman episcopate could not but profit by the business-like methods of the imperial and civic governments. Roman ecclesiastics were naturally distinguished for the same characteristics as were the civilians. The gravitas Romana could be noted even in the eleventh century, and its mere existence would have given peculiar weight to the decisions of Roman bishops and the decrees of Roman councils. Everywhere throughout the provinces local churches and local municipalities had almost alone stood the shock of the barbarian hordes; these inheritances from the past were naturally much greater in Rome itself than elsewhere, and owing to the turns of history advantage from them fell mainly to the papacy. And for the most part the papacy did not fail the Western world; it faced its dangers and its duties boldly.

2012 ◽  
pp. 61-83 ◽  
Author(s):  
M. Ershov

According to the latest forecasts, it will take 10 years for the world economy to get back to “decent shape”. Some more critical estimates suggest that the whole western world will have a “colossal mess” within the next 5–10 years. Regulators of some major countries significantly and over a short time‑period changed their forecasts for the worse which means that uncertainty in the outlook for the future persists. Indeed, the intensive anti‑crisis measures have reduced the severity of the past problems, however the problems themselves have not disappeared. Moreover, some of them have become more intense — the eurocrisis, excessive debts, global liquidity glut against the backdrop of its deficit in some of market segments. As was the case prior to the crisis, derivatives and high‑risk operations with “junk” bonds grow; budget problems — “fiscal cliff” in the US — and other problems worsen. All of the above forces the regulators to take unprecedented (in their scope and nature) steps. Will they be able to tackle the problems which emerge?


2019 ◽  

This volume approaches three key concepts in Roman history — gender, memory and identity — and demonstrates the significance of their interaction in all social levels and during all periods of Imperial Rome. When societies, as well as individuals, form their identities, remembrance and references to the past play a significant role. The aim of Gender, Memory, and Identity in the Roman World is to cast light on the constructing and the maintaining of both public and private identities in the Roman Empire through memory, and to highlight, in particular, the role of gender in that process. While approaching this subject, the contributors to this volume scrutinise both the literature and material sources, pointing out how widespread the close relationship between gender, memory and identity was. A major aim of Gender, Memory, and Identity in the Roman World as a whole is to point out the significance of the interaction between these three concepts in both the upper and lower levels of Roman society, and how it remained an important question through the period from Augustus right into Late Antiquity.


2005 ◽  
Vol 33 (3) ◽  
pp. 325-340
Author(s):  
Dana L. Robert

One of the most important mission theories for the past two centuries has been the idea of the “Christian home.” Historical research, interviews with current missionaries, and studies of Christianity in the non-western world all show that the Christian home remains a central metaphor for how women conceptualize what it means to be a witness for Christ. In this paper, I will discuss why the Christian home remains important for mission practice, examine reasons for its omission from academic discussions of mission theory, look briefly at its history and changing definition, and conclude by urging that the Christian home be a renewed priority in discussions of missionary contextualization for the twenty-first century.


2020 ◽  
Vol 19 (2) ◽  
Author(s):  
José Van Dijck

Over the past three years, we have witnessed how online digital platforms have deeply penetrated every sector in society, disrupting markets, labor relations and institutions. Five American tech companies (Google-Alphabet, Amazon, Facebook, Apple and Microsoft) are now dominating the western world, not just transforming social and civic practices, but affecting the very core of western democratic processes. The digitization of society involves intense struggles between competing ideological systems and contesting societal actors – market, government and civil society – raising an important question: Who is or should be responsible and accountable for anchoring public values in an online world? This article describes and analyzes the European challenge to govern “platform societies” which are increasingly dependent on global commercial infrastructures – ecosystems that are privatized and whose mechanisms are hidden from public view. Translated by Eleonora Benecchi


Fluminensia ◽  
2020 ◽  
Vol 32 (2) ◽  
pp. 117-136
Author(s):  
Krystyna Pieniążek-Marković

The aim of the article is to discuss how elements of food narratives meals and kitchen tools used for cooking are used in order to consolidate and shape the Croatian cultural memory, especially in the context of its Mediterranean heritage.For this reason, the texts by Veljko Barbieri, collected in the four volumes under the common and significant title Kuharski kanconijer. Gurmanska sjećanja Mediterana, are analysed. His circum-culinary narratives are a combination of encyclopaedic knowledge, references to historical and literary sources, personal memories and literary fiction. They can be easily inscribed in the Croatian (collective and individual) identity discourse since they are able to strengthen the collective (either national and supranational, or geo-regional) identity, and to construct the cultural memory. They also show Croatia's affiliation to the Western world along with its cultural-civilization rooting in antiquity, the Mediterranean region and Christianity, thus forming a part of the founding memory that develops a narrative about the very beginnings of Croatian presence on this land. The gastronomic narratives serve to create the cultural memory and this version of history which is to stabilize the social identity described by Pierre Nora and Andreas Huyssen. Through his stories, Barbieri shapes memory based on the representation of the past. In the analysed narratives, the memory carriers are dishes and plates which find reference to the oldest history of Croatia rendered by myths and other narratives. Associated with dishes, the pots enable the narrator to recall the past and the identity coded in individual dishes. They also participate in the processes of repeating, storage and remembering which generate a symbiotic relationship between man and thing. The memory carriers that is, food and plates depicted in Barbieri's culinary narratives do not convey their content in a neutral way, but construct their marked images.


2021 ◽  
pp. 019251212110522
Author(s):  
Niall Duggan ◽  
Bas Hooijmaaijers ◽  
Marek Rewizorski ◽  
Ekaterina Arapova

Over the past decades, the BRICS (Brazil, Russia, India, China, South Africa) countries have experienced significant economic growth. However, their political voices in global governance have not grown on par with their economic surge. The contributions to the symposium ‘The BRICS, Global Governance, and Challenges for South–South Cooperation in a Post-Western World’ argue there is a quest for emerging markets and developing countries to play a more significant role in global governance. There is a widening gap between the actual role of emerging markets and developing countries in the global system and their ability to participate in that system. However, for the moment, various domestic and international political-economic challenges limit this quest. To understand why this is the case, one should understand the BRICS phenomenon in the broader context of the global power shift towards the Global South.


Author(s):  
Alicja Węcławiak

Eastern Slavonic cultures are often a conglomeration of patterns of several cultures, which resulted from the past. As Paul Ricouer said, the past is a place of our hidden identity, hurt by the greatest disaster of the twentieth century — bloody regimes. Nazism and bolshevism left their mark on the western world, whose painful consequences we still face today. Bieszczady is a part of Poland, which suffered particularly acutely during and after WWII. It is a place with a kind of a legend, becoming more and more appreciated, because of its tourist attractions, unspoiled nature, magical and largely virginal landscapes. This is a very important area for Slavonic identity, a place with a rich and troubled history — Bieszczady witnesses the actions of the Ukrainian InsurgentArmy and Operation “Vistula”. This article concerns this question, presents excerptsof interviews and memories of participants in those events and shows Bieszczady as a region of the heterogeneous Slavonic culture and a place of memory — both individual and collective.


1920 ◽  
Vol 14 (2) ◽  
pp. 78-81
Author(s):  
E. V. Arnold

As the black clouds of war lift from the surface of the Continents of Europe and Nearer Asia, the eye looks round upon a shattered civilization. The once busy tide of labour on the field and in the factory, beneath the soil and within dock, ebbs slowly away; the accustomed rewards of toil, food, warmth and clothing, become daily more difficult of attainment. Authority trembles in its seat, and money loses its once all-powerful attraction. Inevitably the scholar recalls the tale of the Decline and Fall of the Roman-Hellenistic world, and calculates the prospect of a second millennium of darkness and suffering. And he is not unconscious that he stands himself accused of having brought about, or at least failed to avert, the doom of the nations. For, he is told, the governing classes of all the nations that clashed in mutual destructiveness were constituted of men brought up in the classical tradition, whose minds in their fresh boyhood were fed on the so-called glories of Alexander the Great and of Julius Caesar, and who sought in rivalry to win, each for his nation, the haughty supremacy of imperial Rome. And he hears the clamour of those who demand a clean sweep of the false ideals and selfish ambitions of the past, and the building upon new foundations of a world of contentment and peace, inspired by the basic conception of a citizenship in which no man shall seek his own gain at the cost of another's loss. Towards the building up of this new world, it is claimed, the study of the past can do nothing to help; by effacing itself it will cease to be a hindrance. And in response to this accusation there arise in all directions schemes for a reconstructed world, a reconstituted nation, and a new education, which shall be alike in this one point—that they take for granted the elimination of the study of antiquity and the disappearance of the atmosphere of the Humanities.


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