scholarly journals Excavating Lefebvre: The right to the city and its urban politics of the inhabitant

GeoJournal ◽  
2002 ◽  
Vol 58 (2/3) ◽  
pp. 99-108 ◽  
Author(s):  
Mark Purcell
2021 ◽  
pp. 107808742110578
Author(s):  
Caleb Althorpe ◽  
Martin Horak

Is the Right to the City (RTTC) still a useful framework for a transformative urban politics? Given recent scholarly criticism of its real-world applications and appropriations, in this paper, we argue that the transformative promise in the RTTC lies beyond its role as a framework for oppositional struggle, and in its normative ends. Building upon Henri Lefebvre's original writing on the subject, we develop a “radical-cooperative” conception of the RTTC. Such a view, which is grounded in the lived experiences of the current city, envisions an urban society in which inhabitants can pursue their material and social needs through self-governed cooperation across social difference. Growing and diversifying spaces and sectors of urban life that are decoupled from global capitalism are, we argue, necessary to create space for this inclusionary politics. While grassroots action is essential to this process, so is multi-scalar support from the state.


Urban Studies ◽  
2016 ◽  
Vol 55 (2) ◽  
pp. 296-315 ◽  
Author(s):  
Jennie Middleton

This paper explores the socialities of everyday urban walking. The paper begins from the starting contention that a wide range of social and cultural theory, urban planning and transport literatures position walking as a practice that unproblematically encourages ‘social mixing’, ‘community cohesion’ and ‘social interaction’. Through the analysis of in-depth interview and diary data from research on urban walking in London, this paper engages with a series of underexamined questions. What, for example, is the nature of social interactions on foot? Who are they with, what initiates them and how do they unfold? How do these interactions relate to how we understand the relationship between walking and urban space? Attention is drawn to verbal and non-verbal interactions of strangers as they walk and to the significance of the practical accomplishment of walking together. However, an examination of the discursive organisation of diary and interview data extends existing work concerning the practical organisation of everyday pedestrian mobilities by considering the significance of participants’ accounts of their walking experiences. This analytic move foregrounds a counterposition to dominant discourses surrounding everyday walking practices that is situated in the context of broader concerns with everyday urban politics and the ‘right to the city’. This approach contributes to a clearer engagement with the socialities of urban walking whilst raising important questions concerning the ways in which particular walking discourses inform urban scholarship. The paper concludes that in the promotion of walking as a form of low-carbon active travel greater account should be taken of pedestrian encounters.


GEOgraphia ◽  
2010 ◽  
Vol 7 (14) ◽  
Author(s):  
Márcio Piñon de Oliveira

A utopia do direito à cidade,  no  caso específico do Rio de Janeiro, começa, obrigatoriamente, pela  superação da visão dicotômica favela-cidade. Para isso, é preciso que os moradores da favela possam sentir-se tão cidadãos quanto os que têm moradias fora das favelas. A utopia do direito à cidade tem de levar a favela a própria utopia da cidade. Uma cidade que não se fragmente em oposições asfalto-favela, norte-sul, praia-subúrbio e onde todos tenham direito ao(s) seu(s) centro(s). Oposições que expressam muito mais do que diferenças de  localização e que  se apresentam recheadas de  segregação, estereótipos e  ideologias. Por outro  lado, o direito a cidade, como possibilidade histórica, não pode ser pensado exclusivamente a partir da  favela. Mas as populações  que aí habitam guardam uma contribuição inestimável para  a  construção prática  desse direito. Isso porque,  das  experiências vividas, emergem aprendizados e frutificam esperanças e soluções. Para que a favela seja pólo de um desejo que impulsione a busca do direito a cidade, é necessário que ela  se  pense como  parte da história da própria cidade  e sua transformação  em metrópole.Abstract The right  to the city's  utopy  specifically  in Rio de Janeiro, begins by surpassing  the dichotomy approach between favela and the city. For this purpose, it is necessary, for the favela dwellers, the feeling of citizens as well as those with home outside the favelas. The right to the city's utopy must bring to the favela  the utopy to the city in itself- a non-fragmented city in terms of oppositions like "asphalt"-favela, north-south, beach-suburb and where everybody has right to their center(s). These oppositions express much more the differences of location and present  themselves full of segregation, stereotypes and ideologies. On  the other  hand, the right to  the city, as historical possibility, can not be thought  just from the favela. People that live there have a contribution for a practical construction of this right. 


2019 ◽  
Vol 34 (4) ◽  
pp. 419-437 ◽  
Author(s):  
Roberto Rocco ◽  
Luciana Royer ◽  
Fábio Mariz Gonçalves

City ◽  
2009 ◽  
Vol 13 (4) ◽  
pp. 471-473
Author(s):  
Bruno Flierl
Keyword(s):  

2017 ◽  
Vol 12 (3) ◽  
pp. 10-24 ◽  
Author(s):  
Bruce Stanley

Most armed conflict today takes place within urban terrain or within an urbanised context. An extreme variant of such armed conflict is violence perpetrated by external state and non-state forces within the city, known as urbicide. Urbicidal violence deliberately strives to kill, discipline or deny the city to its inhabitants by targeting and then reordering the sociomaterial urban assemblage. Civil resistance within urbicidal violence seeks to subvert the emerging alternative sovereign order sought by such forces. It does so by using the inherent logic of the city in order to maintain/restore the community's social cohesion, mitigate the violence, affirm humanity, and claim the right to the city. This paper investigates the city-logic of civil resistance through examples drawn from the recent urbicidal experiences of Middle East cities such as Gaza, Aleppo, Mosul, and Sana'a. Theoretical insights from the conflict resolution literature, critical urban theory, and assemblage thinking inform the argument.


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