May 68 and the Changes in Private Life: A ‘Sexual Liberation’?

May 68 ◽  
2011 ◽  
pp. 148-160
Author(s):  
Anne-Claire Rebreyend
2000 ◽  
Vol 12 (2) ◽  
pp. 265-278
Author(s):  
Christopher Shannon

The history of sexual liberation is inextricably bound with the history of scientific rationalism. Throughout the twentieth century, the basic moral consensus on sexual liberation has proved capable of accommodating a wide variety of scientific methodologies, from the cultural anthropology of Margaret Mead to the biological taxonomy of Alfred Kinsey. Two recent works, Derek Freeman's The Fateful Hoaxing of Margaret Mead: A Historical Analysis of Her Samoan Research, and James H. Jones's Alfred C. Kinsey: A Public/Private Life, critique their respective subjects' specific scientific practice only to reaffirm the general practice of sexual science and its underlying (a)moral consensus. In this article, I will examine the treatment of methodological issues in these books as a reflection of the historical profession's participation in the moral bankruptcy of the social sciences. Freeman's empirical deconstruction of Mead's Samoan research and Jones's empirical reconstruction of Kinsey's life both skirt substantive moral issues by affirming a hopelessly nineteenth-century ideal of scientific objectivity. Each book, in its own particular way, fetishizes fact at the expense of argument and obscures the nature of intellectual developments of interest to historians of every moral and methodological orientation.


May 68 ◽  
2013 ◽  
Author(s):  
Anne-Claire Rebreyend
Keyword(s):  

2018 ◽  
Author(s):  
Julie Pagis
Keyword(s):  

2012 ◽  
Author(s):  
Regina Kempen ◽  
Karsten Mueller ◽  
Tammo Straatmann ◽  
Kate Hattrup ◽  
Sven-Oliver Spiess
Keyword(s):  

2000 ◽  
pp. 60-67
Author(s):  
M. M. Nikitenko

The inclusion of Eastern Slavs in the sphere of religious and cultural influences of Byzantium was a tremendous event both in national and in world history. Since then, the main center of the culture of Kievan Rus, incorporating a complex of ideas and functions of the spiritual, public and private life of ancient Russian society, became the Eastern Christian temple in its local version


2020 ◽  
Vol 1 (2) ◽  
pp. 189-202
Author(s):  
Laura Marcus

This article discusses Billy Wilder's 1970 film The Private Life of Sherlock Holmes, which, though not enthusiastically received by audiences at the time, has subsequently become a work highly valued by critics and cineastes. Radically cut from its original four-part structure by the studio, it has come to be perceived as a film about loss. This relates both to its themes – suppressed love, the vanished world of Holmes and Watson – and to the history of the film itself, whose missing episodes exist only in fragmentary form. The first part of the essay looks at the ways in which the film constructs an image of Sherlock Holmes (played by Robert Stephen), with a focus on the question of his sexuality, while the second part turns to the ways in which the film became an ‘obsession’ for one writer in particular, the novelist Jonathan Coe.


Somatechnics ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 58-83
Author(s):  
Akkadia Ford

Cinema provides ‘privileged access’ ( Zubrycki 2011 ) into trans lives, recording and revealing private life experiences and moments that might never be seen, nor heard and after the time had passed, only present in memory and body for the individuals involved. Film, a temporal medium, creates theoretical issues, both in the presentation and representation of the trans body and for audiences in viewing the images. Specific narrative, stylistic and editing techniques including temporal disjunctions, may also give audiences a distorted view of trans bodily narratives that encompass a lifetime. Twenty first century cinema is simultaneously creating and erasing the somatechnical potentialities of trans. This article will explore temporal techniques in relation to recent trans cinema, comparing how three different filmmakers handle trans narratives. Drawing upon recent films including the Trans New Wave ( Ford 2014 , 2016a , 2016b ), such as the experimental animated autoethnographic short film Change Over Time (Ewan Duarte, United States, 2013), in tandem with the feature film 52 Tuesdays (Sophia Hyde, Australia, 2013), I will analyse the films as texts which show how filmmakers utilise temporality as a narrative and stylistic technique in cinematic trans narratives. These are texts where cinematic technologies converge with trans embodiment in ways that are constitutive of participants and audiences' understanding of trans lives. This analysis will be contrasted with the use of temporal displacement as a cinematic trope of negative affect, disembodiment and societal disjunction in the feature film Predestination (The Spierig Brothers, Australia, 2014), providing a further basis for scholarly critique of cinematic somatechnics in relation to the trans body.


1970 ◽  
Vol 23 (4) ◽  
pp. 2-9
Author(s):  
Joseph McBride ◽  
Michael Wilmington
Keyword(s):  

2011 ◽  
Vol 3 (1) ◽  
pp. 93-94
Author(s):  
Vikas Sharma ◽  
◽  
Dr. Sudhinder Singh Chowhan

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