Revisiting the methodological debate on interruptions

Pragmatics ◽  
2005 ◽  
Vol 15 (1) ◽  
pp. 25-47 ◽  
Author(s):  
Marie-Noëlle Guillot

This paper considers issues relating to the identification and categorisation of interruptive acts for cross- cultural study, as revealed by the conflicting methodological requirements of a medium-scale project involving contrastive analysis of confrontational native speaker and non-native speaker talk in French and English. The paper opens with a brief introduction to the project, followed by a review of issues from the conflicting ends of corpus annotation and Conversation Analysis, the main locus of information about, and research into, sequential aspects of talk and interruptive phenomena. It then uses two examples from the project data for native English and French respectively to reveal and discuss tensions between diverging requirements in the categorisation of interruptive acts. It shows that, while categorising interruptive phenomena inevitably entails a degree of arbitrariness - minimised in either very large corpora or small scale situated analysis -, medium-size data are peculiarly vulnerable to issues of empirical validity, but that their function and the options they create to derive critical findings from the tensions between approaches make them an important tool for research, notably cross-cultural research.

2021 ◽  
Vol 122 ◽  
pp. 01008
Author(s):  
Irina N. Kabanova ◽  
Anna M. Gorokhova ◽  
Elena G. Nozhevnikova ◽  
Ekaterina V. Vaseneva

The article under consideration is aimed at cross-cultural quantified associative mapping of the universal concept “happiness” and shaping the hierarchy of its cornerstone axiological constituents as perceived by Russian, French and English linguosocieties within the framework of the global pandemic reality. “Happiness” has been subject to transdisciplinary investigation since ancient times due to its dynamic character and ambiguity. The concept of “happiness”, although psychologically ingrained and biologically predetermined, can change significantly based on different outer and inner factors. It demonstrates an undeniable potential for multiple perceptions, various patterns of ethnic-specific and highly personalized verbalization, requiring unification and analysis of different sociocultural stimuli that trigger off this or that row of associations. The authors provide keen insight into the semantics of the concept and its static lexicographic axiological paradigm in the Russian, French and English languages. Three associative surveys were carried out through Google-forms to estimate the degree at which the “static projection” of “happiness” is relevant nowadays in pandemic-shaken societies as well as collect free associations, manually contrast the data and establish parallels and peculiarities within up-to-date Russian, French and English (American) visions of “happiness”. The survey results testify to the fact that “health”, “family”, “peace” and “freedom” are universally recognized constituents of “happiness” while certain elements prove to be ethnic-specific and arise due to concrete social circumstances.


1996 ◽  
Vol 8 (2) ◽  
pp. 171-190 ◽  
Author(s):  
E. Thomas Lawson ◽  
Robert N. McCauley

AbstractNo one owns the concept 'culture'. Anthropology's long-standing proprietary claim on the concept rests on three sorts of contentions - none of which are convincing. Anthropology's overwhelmingly interpretive approaches to cultural materials have led to a preoccupation with the details of cultural materials at the expense of formulating explanatory theories. This has, among other things, rendered fieldwork experience sufficient for professional credentials. However, if the details are all that matter, then comparative and cross-cultural research, as well as most of the social sciences, make no sense. Contrary to this view, it is proposed here that theories reveal which details matter. Cognitive accounts of the sort we advanced in Rethinking Religion (1990) offer a firm theoretical basis for cross-cultural study of religious materials. Other types of research concerning non-human primates, early childhood development, and various social and cognitive impairments also offer insight into culture (without relying on fieldwork studies).


Field Methods ◽  
2016 ◽  
Vol 29 (1) ◽  
pp. 23-41 ◽  
Author(s):  
Ashley K. Hagaman ◽  
Amber Wutich

There is much debate over the number of interviews needed to reach data saturation for themes and metathemes in qualitative research. The primary purpose of this study is to determine the number of interviews needed to reach data saturation for metathemes in multisited and cross-cultural research. The analysis is based on a cross-cultural study on water issues conducted with 132 respondents in four different sites. Analysis of the data yielded 240 site-specific themes and nine cross-cultural metathemes. We found that 16 or fewer interviews were enough to identify common themes from sites with relatively homogeneous groups. Yet our research reveals that larger sample sizes—ranging from 20 to 40 interviews—were needed to reach data saturation for metathemes that cut across all sites. Our findings may be helpful in estimating sample sizes for each site in multisited or cross-cultural studies in which metathematic comparisons are part of the research design.


2019 ◽  
Vol 42 ◽  
Author(s):  
Penny Van Bergen ◽  
John Sutton

Abstract Sociocultural developmental psychology can drive new directions in gadgetry science. We use autobiographical memory, a compound capacity incorporating episodic memory, as a case study. Autobiographical memory emerges late in development, supported by interactions with parents. Intervention research highlights the causal influence of these interactions, whereas cross-cultural research demonstrates culturally determined diversity. Different patterns of inheritance are discussed.


1988 ◽  
Vol 33 (6) ◽  
pp. 543-543
Author(s):  
Kaye Middleton Fillmore

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