Beyond enabling livelihoods: agricultural extension in post-war rebuilding and reconciliation in the North of Sri Lanka.

2017 ◽  
pp. 94-114
Author(s):  
M. W. A. P. Jayatilaka
Keyword(s):  
Sri Lanka ◽  
Agricultural Extension ◽  
The North ◽  
Post War

Overcoming cross-cultural differences in post-war Sri Lanka: the case of Jetwing in Jaffna

2019 ◽  
Vol 11 (2) ◽  
pp. 185-193
Author(s):  
Vipula Wanigasekera
Keyword(s):  
Sri Lanka ◽  
Cultural Differences ◽  
Focal Point ◽  
Cross Cultural ◽  
Content Type ◽  
Cross Cultural Differences ◽  
The North ◽  
Local Residents ◽  
Post War ◽  
The Impact

Purpose Cross-cultural differences must be taken into consideration for tourism development. The purpose of this study is to shed light on the importance of cross-cultural differences in a location which is emerging from a dark period after a prolonged war caused by ethnic differences. Design/methodology/approach While the existing tourism models deal with the impact of cross-cultural differences, it is difficult to apply them in certain situations, such as postwar Sri Lanka. The study therefore adopted an inductive, qualitative approach where information has been obtained from all stakeholders. Findings The conflict in Sri Lanka in the North and East has been interpreted differently by many individual stakeholder groups. This study reveals how economic development can bring communities together. The project elaborated in this study represents an investment of over US$6m. Given that the location of Jaffna was a focal point of the 26-year long civil war from 1983 to 2009, the risk of failure would have been extremely high. Originality/value The study ascertained qualitative perceptions from a cross-section of perspectives: the investor, local residents and employees. The project is shown to be a viable example of how to address socio cultural differences in the creation of a profitable venture.

scholarly journals ‘Two homes, refugees in both’: Contesting frameworks – The case of the Northern Muslims of Sri Lanka

2019 ◽  
Vol 7 (2) ◽  
pp. 1044-1064
Author(s):  
Esther Surenthiraraj ◽  
Neloufer De Mel
Keyword(s):  
Sri Lanka ◽  
National Policy ◽  
Northern Province ◽  
Internally Displaced Persons ◽  
Policy Documents ◽  
Internally Displaced ◽  
Subject Positions ◽  
The North ◽  
Durable Solutions ◽  
Post War

Policies that address post-war displacement often reflect temporal linearity as transitional periods during which they are developed imply a shift from one situation to another. These policies obscure complexities experienced by local communities for whom displacement is ongoing and interminable. This essay applies Sri Lanka’s National Policy on Durable Solutions for Conflict-Affected Displacement (NPDSCAD) to the case of Northern Muslims who were expelled from the Northern Province of Sri Lanka in 1990 and have lived in prolonged displacement for over 25 years. For these Muslims, return-remain is an oscillation and not an either/or option. Using “frames of recognition” to analyze policy documents and data from fieldwork, the paper critically unpacks the category of Internally Displaced Persons (IDPs) – the displacement-related frame applied to the Northern Muslims – to reveal the multiple subject positions respondents navigate in presenting their own stance to this category. Calling for recognition of the circumstances of their displacement, the respondents’ footing to the IDP frame holds in it both needs-based and justice-based discourses and demands that Northern Muslims be recognized as political subjects. Return-remain is complicated by issues respondents face as they travel between their current home in Puttalam and origins in the North. The paper concludes that while the Northern Muslims are denied full recognition by the NPDSCAD, their complex experiences continue to contest the frames deployed by the policy.

Historical Consciousness and Transitional Justice in Post-War Sri Lanka

2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Nirmal Dewasiri
Keyword(s):  
Sri Lanka ◽  
Transitional Justice ◽  
Historical Consciousness ◽  
Historical Narrative ◽  
Sri Lankan ◽  
Ethnic Communities ◽  
The North ◽  
Counter Narrative ◽  
Post War ◽  
Rising Power

AbstractHistorical consciousness is a decisive factor in Sri Lanka with regards to the relationships between Sinhala and Tamil ethnic communities. It functioned as a great divide between these two communities. It was also used as a “charter of right” in order to impose one community’s claim on the other. This has become increasingly problematic in the post-war context after the violent hostilities between the Sri Lankan state and Tamil insurgents ended in 2009. Sinhala-Buddhists, who were politically dominant and identify themselves as the legitimate possessor of the island, desire to consolidate their dominance in the Tamil North and reckon historical knowledge as an effective tool for that end. The historical narrative that Sinhala Buddhists endorsed beginning in the early 20th century proved to be insufficient in countering the rising power of a Tamil counter narrative. Attempts have been made since the mid-1980s to produce a new historical narrative that is capable of challenging Tamil political claims. Although this effort was not fully successful, partial success was achieved during and after the war between the Sinhala dominated state and Tamil insurgents. The new historical consciousness that emerged out of this process proved to be extremely problematic in the context of the growing need for transitional justice for the war-affected Tamils in the North.

Prokofieva Tamara Aleksandrovna: Engineer-topographer of the first rank

2017 ◽  
Vol 922 (4) ◽  
pp. 48-57
Author(s):  
V.L. Kashin ◽  
N.L. Kashina
Keyword(s):  
Soviet Union ◽  
Aerial Photography ◽  
The North ◽  
Moscow Institute ◽  
The Soviet Union ◽  
Great Patriotic War ◽  
Post War ◽  
Executive Positions

Biographic information about the veteran of geodetic service of the Soviet Union Tamara Aleksandrovna Prokofieva is provided in this article. On January 1, 2017, she turned 96 years old. T. A. Prokofieva’s biography is in many respects similar to destinies of her age-mates who met the Great Patriotic War on a student’s bench. In 1939 she entered the Moscow Institute of Geodesy, Aerial Photography, and Cartography. Since then all her life was connected with geodesy. In this article we use Tamara Aleksandrovna’s memories of a communal flat of the 1930s, peripetias of military years, of the North Caucasian and Kazakh aero geodetic enterprises where she worked with her husband Leonid Andreevich Kashin who held a number of executive positions in geodetic service of the USSR in the post-war time.

scholarly journals ‘There is nothing there’: Deindustrialization and loss in a coastal town

2021 ◽  
pp. 102452942110113
Author(s):  
Luke Telford
Keyword(s):  
Qualitative Interviews ◽  
Economic Security ◽  
Economic Decline ◽  
North East ◽  
The North ◽  
Seaside Resort ◽  
The Social ◽  
Post War ◽  
Stable Employment ◽  
The Town

Based on 52 qualitative interviews with working-class individuals, this paper explores the social and economic decline of a coastal locale referred to as High Town in Teesside in the North East of England. First, the paper outlines how the locality expanded as a popular seaside resort under capitalism’s post-war period. It then assesses how the seaside existed together with industrial work, offering stable employment opportunities, economic security and a sense of community. Next, the article documents the shift to neoliberalism in the 1980s, specifically the decline of High Town’s seaside resort, the deindustrialization process and therefore the 2015 closure of High Town’s steelworks. It explicates how this exacerbated the locale’s economic decline through the loss of industrial work’s ‘job for life’, its diminishing popularity as a coastal area and the further deterioration of the town centre. The paper concludes by suggesting that High Town has lost its raison d’être under neoliberalism and faces difficulties in revival.

Regionalism, federalism and minority rights : The Italian case

Res Publica ◽  
1970 ◽  
Vol 38 (2) ◽  
pp. 413-427
Author(s):  
Mario Dani
Keyword(s):  
Minority Rights ◽  
World War ◽  
Internal Colonialism ◽  
Social Equality ◽  
Protest Movements ◽  
The North ◽  
Recent Success ◽  
Italian Case ◽  
Peripheral Areas ◽  
Post War

Three distinctive dynamics may be identified in the post-war developmentsof territorial and minority rights polities in Italy. The first focuses on  recession attempts in peripheral areas in the aftermath of the world war, and on their interplay with the regional reform. The second peaks in the late '60s-early '70s, and relates territorial minorities' demands for recognition to broader protest movements and 'internal colonialism 'perspectives. The third consists of the recent success of regional Leagues in the North, and largely reverses previous approaches to territorial issues. Autonomy is still emphasized here, yet disconnected from, and often in explicit opposition to, social equality ideas. 'Minority rights' are largely replaced with a peculiar version of territorial populist politics.

scholarly journals An Analysis of the Post-War Community Relations between Buddhists and Muslims in Sri Lanka: A Muslim’s Perspective

2016 ◽  
Vol 9 (6) ◽  
pp. 42
Author(s):  
Ahmad Sunawari Long ◽  
Khaidzir Hj. Ismail ◽  
Kamarudin Salleh ◽  
Saadiah Kumin ◽  
Halizah Omar ◽  
...  
Keyword(s):  
Sri Lanka ◽  
Total Population ◽  
Community Relations ◽  
Religious Groups ◽  
Islam And Christianity ◽  
Post War ◽  
Almost All ◽  
Religious Aspects ◽  
The Relationship ◽  
Community Relationship

Sri Lanka is a multi-ethnic, multi-religious country comprising four of the world’s major religions: Buddhism, Hinduism, Islam and Christianity. Buddhists are the predominant ethnic group, constituting 70.19% of the total population, while Muslims make up the second largest minority in the country. There are many records in the history to prove well the cordial relationship between Buddhists and Muslims in Sri Lanka. However, in the past couple of years, particularly during the aftermath of the civil war, tension may be observed in the relationship between these two religious groups. This is due to a campaign undertaken by a several Buddhist nationalist groups whose intensions are to create a division among these respective societies. These groups have been carrying protests against Muslim social, cultural and religious aspects, including issuing Halal certification, slaughtering of cattle, conducting prayer services, etc. Moreover, they have disseminated misinterpretations about Muslims and Islam with derogatory speeches among the Buddhist public, for the purpose of accomplishing above division. Given the above backdrop, this paper attempts to determine the post-war relationship between Muslims and Buddhists in the country, including major interrupting factors, through analyzing Muslims’ point of views. According to the results, there is no remarkable fluctuation in the relationships between Muslims and Buddhists, and Muslims have posited that there are several social, cultural and religious practices them that act as significant barriers to maintaining a better community relationship with Buddhists, such as slaughtering of cattle for meals. Therefore, almost all of the Muslims have been demanding proper guidelines regarding the slaughtering of cattle, the Niqabs (face cover of Muslim women), and other factors related to interrupting a better interaction with the Buddhists for better cordiality, within the context of Sri Lanka.

Redescription of Pseudogilquinia pillersi (Southwell, 1929) (Cestoda, Trypanorhyncha) from serranid and lethrinid fishes from New Caledonia and Australia

2007 ◽  
Vol 52 (3) ◽  
Author(s):  
Ian Beveridge ◽  
Claude Chauvet ◽  
Jean-Lou Justine
Keyword(s):  
Sri Lanka ◽  
Host Range ◽  
East Coast ◽  
New Caledonia ◽  
Epinephelus Coioides ◽  
North East ◽  
The North ◽  
Specific Variation ◽  
Epinephelus Malabaricus

AbstractPseudogilquinia pillersi (Southwell, 1929), a poorly known species of trypanorhynch, is redescribed from plerocerci collected from Epinephelus coioides (Hamilton, 1922), Epinephelus malabaricus (Bloch et Schneider, 1801) (Serranidae) and Plectropomus laevis (Lacépède, 1801) (Serranidae) off New Caledonia. These were compared with specimens from Lethrinus atkinsoni Seale, 1910 and Lethrinus miniatus (Forster, 1801) (Lethrinidae) off the north-east coast of Australia as well as syntypes from Protonibea diacantha (Lacépède, 1802) from Sri Lanka. Although size differences were found in parts of the scolex as well as in the sizes of the tentacular hooks, the hook arrangements were identical in all specimens. The differences observed were attributed provisionally to intra-specific variation across a wide geographic and host range.

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