Species of Dacini recorded from Papua New Guinea, Indonesian Papua (West Papua, Central Papua, Papua), Associated Islands and Bougainville.

2022 ◽  
pp. 17-19
Author(s):  
Richard A. I. Drew ◽  
Meredith C. Romig

Abstract This chapter presents the species of Dacini recorded from Papua New Guinea, Indonesian Papua (West Papua, Central Papua, Papua), associated islands and Bougainville. Some species have only been recorded from the former Irian Jaya (now Indonesian Papua = West Papua, Central Papua, Papua). Most species are distributed across mainland Papua New Guinea and Indonesian Papua, with some species endemic to islands in the Bismarck Archipelago. Records for Torres Strait Islands are only included for those located within the border of Papua New Guinea.

Zootaxa ◽  
2021 ◽  
Vol 4991 (1) ◽  
pp. 161-168
Author(s):  
MING KAI TAN ◽  
SIGFRID INGRISCH ◽  
CAHYO RAHMADI ◽  
TONY ROBILLARD

Heminicsara Karny, 1912 is a katydid genus of Agraeciini from the Axylus genus group. It currently comprises 62 species from mainly New Guinea and surrounding archipelagos. Based on recent fieldwork in Lobo in West Papua, Indonesia, a new species of Heminicsara is described here: Heminicsara incrassata sp. nov. It is most readily characterised from congeners and other species of the Axylus genus group by the male tenth abdominal tergite forming a large shield-shaped plate. This represents the first species of Heminicsara described and known from the south-west of New Guinea.  


2015 ◽  
Vol 21 (2) ◽  
pp. 77
Author(s):  
Ceridwen Spark

In this article, I discuss two recent examples of women’s filmmaking in Melanesia. The documentaries are Tanah Mama (2014), focused on West Papua and Café Niugini (2015), set in Papua New Guinea. Both films explore and represent food in profoundly different ways. Here, I consider their respective depictions of food, demonstrating that Tanah Mama represents food as sustenance while Café Niugini renders food as ‘cuisine’ through the ‘creative performance’ of cookery. Nevertheless, and as I argue, both documentaries reflect the filmmakers’ interest in representing issues associated with food in the Pacific, including the importance of Indigenous access to land, population management, gender roles and the impact of changing cultural values on food consumption and health.


2000 ◽  
Vol 6 (1) ◽  
pp. 33-35
Author(s):  
Peter Cronau

  Mercenaries expelled from Papua New Guinea in 1997 had worked a year earlier in West Papua assisting Indonesia's notorious Kopassus special forces troops in an operation that caused many civilian deaths. 


1990 ◽  
Vol 21 (3) ◽  
pp. 281-288
Author(s):  
M.M. Stevens

AbstractThe genus Mitelloides Evans is revised. Three species are recognised and described; M. moaensis Evans (the type species) and two new species, M. thorntonensís and M. mouldsi. A key to the males of the genus is provided, and the known distributions of all species are mapped. The genus is known only from north-east Queensland, the Torres Strait Islands, and Papua New Guinea.


Author(s):  
Pamela Swadling

Stone mortars and pestles are distributed across New Guinea, but few have been found in West Papua. As they are now securely dated to the Mid-Holocene, their distribution can be used as the basis for modelling Mid-Holocene population concentrations. Artefacts with elaborate morphologies also allow the modelling of social interaction. The declining availability of the Castanopsis nut following land clearance would have played a major role in the abandonment of mortars and pestles in the highlands. Decreasing coastal connectivity due to the infilling of the Sepik-Ramu inland sea may have also played a role in this abandonment. The continued availability of canarium and coconuts in coastal areas allowed the making of nut and starch puddings to continue. However, the pottery bought by Austronesian speakers (Lapita) would have allowed tubers to be steam-cooked, and the softer result probably led to stone versions of mortars and pestles being abandoned and replaced with wooden versions.


2002 ◽  
Vol 8 (2) ◽  
pp. 9 ◽  
Author(s):  
Gillian Boulton-Lewis ◽  
Hitendra Pillay ◽  
Lynn Wilss ◽  
David Lewis

Health is considered to be a fundamental human right and developing a better understanding of health is assumed to be a global social goal (Bloom, 1987). Yet many third-world countries and some sub-populations within developed countries do not enjoy a healthy existence. The research reported in this paper examined the conceptions of health and conceptions of illness for a group of Aboriginal, Torres Strait Islander, and Papua New Guinea university students studying health science courses. Results found three conceptions of health and three conceptions of illness that indicated these students held a mix of traditional/cultural and Western beliefs. These findings may contribute to overcoming the dissonance between traditional and Western beliefs about health and the development of health care courses that are more specific to how these students understand health. This may also serve to improve the educational status of Aboriginal and Torres Strait Islander people and potentially improve the health status within these communities.


2013 ◽  
Vol 11 (1) ◽  
pp. 98-109 ◽  
Author(s):  
Diana Glazebrook

In this paper I explore two related questions: how does a particular site come to be perceived as sacred, and what is the impact of the destruction of something sacred when it occurs in a place of ‘refuge’? This study is situated on the island of New Guinea, in the experiences of West Papuan people from the Indonesian Province of Papua (formerly Irian Jaya), living as refugees across the international border in Papua New Guinea. The inquiry is grounded in two instances involving a refugee population in a place of refuge. The first instance involves the burning of a church built by a refugee congregation, and the second involves the large-scale occupation by a refugee population of another people’s land. A doubling effect is intended here. Forced migration can simultaneously render refugees vulnerable to the violence of others, and in the process of resettlement, refugees may have no real choice but to engage in actions that violate the land of others.


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