Industrial refugees: The migration of silicotics from the mines of North America and South Africa in the early 20th century

Labor History ◽  
1988 ◽  
Vol 29 (1) ◽  
pp. 66-89 ◽  
Author(s):  
Alan Derickson
2018 ◽  
Vol 44 (4) ◽  
pp. 253-262 ◽  
Author(s):  
Julie Parle ◽  
Rebecca Hodes ◽  
Thembisa Waetjen

This article provides a history of three pharmaceuticals in the making of modern South Africa. Borrowing and adapting Arthur Daemmrich’s term ‘pharmacopolitics’, we examine how forms of pharmaceutical governance became integral to the creation and institutional practices of this state. Through case studies of three medicaments: opium (late 19th to early 20th century), thalidomide (late 1950s to early 1960s) and contraception (1970s to 2010s), we explore the intertwining of pharmaceutical regulation, provision and consumption. Our focus is on the modernist imperative towards the rationalisation of pharmaceutical oversight, as an extension of the state’s bureaucratic and ideological objectives, and, importantly, as its obligation. We also explore adaptive and illicit uses of medicines, both by purveyors of pharmaceuticals, and among consumers. The historical sweep of our study allows for an analysis of continuities and changes in pharmaceutical governance. The focus on South Africa highlights how the concept of pharmacopolitics can usefully be extended to transnational—as well as local—medical histories. Through the diversity of our sources, and the breadth of their chronology, we aim to historicise modern pharmaceutical practices in South Africa, from the late colonial era to the Post-Apartheid present.


2021 ◽  
Vol 12 ◽  
pp. 69-89
Author(s):  
Fredrik Gregorius

Rune yoga is a spiritual practice based on the idea that the Runic alphabet can be used for spiritual and magical purposes. Based on an interpretation of the Runes where every letter in the alphabet is considered to contain within it a source of mystical powers Rune Yoga uses techniques inspired by Indian yoga to channel these forces. While contemporary Rune Yoga has become a part of Heathen and Alternative Spirituality that attracts people from a variety of Ethnic background the origin of the practice lies within the Ariosophical movement, a racial form of Esotericism that developed in Germany and Austria in the early 20th century. In this article the origin of Rune Yoga within the Ariosphical movement is presented, how it was integrated in ideas about Aryan racial supremacy. The article continues to show how Rune Yoga later migrated to North America and became a practice used within a non-racial milieu and what aspects remained from the original Ariosophical movement. The article argues that while some aspects of Ariosophical thinking remains within Rune Yoga the racial aspects have ceased to be important. Rather than focusing on race modern Rune Yoga focus in self-improvement for the individual and there is a lack of collectivist goals.


2021 ◽  
Vol 99 (3) ◽  
pp. 183-195
Author(s):  
Dan Strickland ◽  
Stéphanie M. Doucet

Avian and mammalian colours are thought to be constant in life and in museum specimens, but several early 20th-century taxonomists singled out the Canada Jay (Perisoreus canadensis (Linnaeus, 1766)) as having unstable feather pigments and warned against using old museum specimens for taxonomic purposes. One such error was Brisson’s (1760) original naming of the species as “the Brown Jay of Canada”. Another was Ridgway’s (1899) naming of the “Gray Jay” as a new subspecies, Perisoreus (canadensis) griseus, through inappropriate comparison of fresh grey specimens with old brown ones. We discovered that browning of initially grey plumage also occurs between annual moults in living individuals of the Canada Jay’s Pacific morphotype. We documented this change using photographs and re-sightings of colour-banded individuals and through spectral analysis of year-old (brown) and incoming (grey) rectrices collected from the same moulting individuals. To assess the distribution of this colour change, we compared September vs. May eBird photographs from across North America. We showed that seasonal colour change is normal in the Pacific morphotype but rare in the two other morphotypes. Collectively, these data have important implications for the taxonomy of the Canada Jay and are a cautionary tale for taxonomists studying animal colouration.


Author(s):  
Dan Stone

‘Origins’ traces the concentration camp’s origins in 19th- and early 20th-century colonial settings in Australia, the United States, Cuba, South Africa, and German South-West Africa (today Namibia), and in the Armenian genocide at the end of the Ottoman Empire. By studying the early concentration camps, we can understand how and why the camps emerged when they did, and clarify the links and differences between them and the fascist and communist concentration camps of the mid-20th century. European racism, military culture, more rapid forms of communication, and increasingly available print media all contributed to the global diffusion of concentration camp concept, which by the end of World War I became accepted as a technique of rule.


2017 ◽  
Vol 2 (1-2) ◽  
pp. 18-34 ◽  
Author(s):  
Ercüment Çelik

Drawing on a review of key literature, this article analyses the labour aristocracy in early 20th-century South Africa, going beyond traditional conceptual and territorial boundaries created through a methodological nationalism and Eurocentrism since the emergence of labour history as an academic discipline. It identifies some key dimensions attributed to the labour aristocracy in mainstream approaches that focused on Victorian and Edwardian Britain, and attempts to illustrate how these could be considered in analysing the particular South African case. The article mainly focuses on how the understanding of labour aristocracy would be reconstructed by demonstrating an aristocracy of labour that merges with an aristocracy of colour in South Africa.


Author(s):  
Tarminder Kaur

Kasi football is the most popular form of informal urban football that emerged in the low-income black working-class neighbourhoods of South Africa. This football tradition took shape in the early 20th century in the context of forced labour migration in the industrializing South Africa. Autonomously organised, free-flowing, football games played for a sum of money or other stakes not only served as a way to cope with pressures of rapid urbanisation and displacement, but also as a way to reclaim ownership over their leisure space and time. In this paper, I examine how these urban football traditions are reimagined and performed among the rural working-class in contemporary South Africa. This ethnography of kasi football, games played almost every weekend, exposes the cultural robustness, adaptability to the conditions of disenfranchisement, as well as rawness of extreme inequality, which sustain these practices.


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