Chalcolithic groundwater mining in the southern Levant: open, vertical shafts in the Late Chalcolithic central coastal plain settlement landscape of Israel

Levant ◽  
2020 ◽  
pp. 1-35
Author(s):  
Edwin C. M. van den Brink ◽  
Oren Ackermann ◽  
Yaakov Anker ◽  
Yeshua Dray ◽  
Gilad Itach ◽  
...  
2021 ◽  
pp. 1-21
Author(s):  
Nissim Amzallag

The causes of the disappearance of Late Chalcolithic society (Ghassulian) in the early fourth millennium bc remain obscure. This study identifies the collapse as the consequence of a change in the approach to metallurgy from cosmological fundament (Late Chalcolithic) to a practical craft (EB1). This endogenous transition accounts for the cultural recession characterizing the transitional period (EB1A) and the discontinuity in ritual practices. The new practical approach in metallurgy is firstly observed in the southern margin of the Ghassulian culture, which produced copper for distribution in the Nile valley rather than the southern Levant. Nevertheless, the Ghassulian cultural markers visible in the newly emerging areas of copper working (southern coastal plain, Nile valley) denote the survival of the old cosmological traditions among metalworkers of the EB1 culture. Their religious expression unveils the extension of the Ghassulian beliefs attached to metallurgy and their metamorphosis into the esoteric fundaments of the Bronze Age religions.


1994 ◽  
Vol 42 (3) ◽  
pp. 328-339 ◽  
Author(s):  
Eitan Tchernov ◽  
Liora Kolska Horwitz ◽  
Avraham Ronen ◽  
Adrian Lister

AbstractThe mammalian assemblage and archaeological finds from the Lower Palaeolithic hominid site of Evron Quarry, situated on the northern coastal plain of Israel, are described and discussed. In their lithic and faunal composition, the sites of Latamne (QfIII) (Latamne Formation, Orontes, Syria) and Sitt Markho (Nahr elKebir, Syria) resemble Evron and are probably contemporaneous. It is suggested here, based on their lithic and faunal composition, that these sites may be chronologically closer to the site of Ubeidiya ('Ubeidiya Formation, Jordan Valley, Israel; 1.4 myr) than to the sites of Gesher Benot Ya'akov (dated as <800,000 yr B.P.), which differs in both aspects from Evron. The mammalian faunule from Evron comprises a biogeographical mixture, a result of biotic exchanges with Africa, the Oriental region, and the Palaearctic. This exchange may have been associated with a post-'Ubeidiya hominid dispersal, either from Africa or south Asia via the Levantine "corridor."


2020 ◽  
Vol 47 ◽  
pp. 246-261
Author(s):  
Danny Rosenberg ◽  
Eli Buchman ◽  
Sariel Shalev ◽  
Shay Bar

Late Chalcolithic metallurgy developed in the southern Levant simultaneously with other crafts and new social institutions, reflecting advances in social organization, cults and technology. Until recently, copper items were mostly found in the Negev and Judean Desert, while other areas, specifically the Jordan Valley, were considered poor, with limited copper finds. Recent excavations at Late Chalcolithic Fazael in the Jordan Valley yielded dozens of copper items that allow for the first time a comprehensive study of copper items from this area. The assemblage is one of the largest of any site in the Late Chalcolithic period and includes most of the known components of the Late Chalcolithic copper industry. The current paper presents the new metallurgical discoveries from the Fazael Basin and discusses their significance to our understanding of the Late Chalcolithic copper industry.


Author(s):  
Caroline Grigson

By the 5th millennium BC people in the Middle East were dependent for their meat on four domestic ungulates: sheep, goats, cattle, and pigs, all considerably smaller than their wild ancestors (Bökönyi 1977; Uerpmann 1979; Flannery, K.V. 1983; Laffer 1983; Meadow 1983; Stampfli 1983; Grigson 1989; Ducos 1993; Horwitz & Tchernov 1998; Vigne & Buitenhuis 1999; Peters et al. 2000; Ervynck et al. 2001; and many others). It is uncertain whether equids had been domesticated at this date, but their remains are so few in most sites of the 5th, 4th, and 3rd millennia that they can be discounted in any discussion relating to the domestic economy. On the small number of sites where their remains are plentiful they are thought to be derived from wild onagers or wild asses (Uerpmann 1986). In these three millennia the numerical proportion of pig remains compared with those of other domestic artiodactyls varies from site to site. In view of the later pig prohibitions of Islam and Judaism it is of particular interest to know, for the prehistory of the area, when and where pigs were present or absent, and if absent whether this can already be accounted for by any developing social or cultural attitude, in the millennia before the establishment of these religions, or whether it must be explained by simpler economic or environmental factors. All dates in the present work are based on uncalibrated radiocarbon years BC, simply because even when radiocarbon dates for the sites are available (which is by no means always the case), many have not been published in calibrated form. The period studied in the present work starts with the later pottery cultures of the 5th millennium BC which are usually designated as Early Chalcolithic (Late Halaf, Amuq E, and Ubaid 2 and 3) although in the southern Levant most authorities refer to the contemporary Wadi Rabah culture as the Late Neolithic. The 4th millennium is the period of the Chalcolithic (or Late Chalcolithic), typically the Ghassoul-Beersheva culture of the southern Levant and the Uruk and Late Ubaid periods in Mesopotamia, northern Syria, and south-eastern Turkey.


2021 ◽  
Vol 48 (2) ◽  
pp. 233-249
Author(s):  
Sabine Kleiman

Abstract For many years, the Late Bronze/Iron Age transition in the southern Levant has been the subject of intense debates concerning chronological matters and cultural developments. Ceramic studies were often the focal point of the discussion, but they usually concentrated on the appearance of Aegean-style pottery in the southern Coastal Plain and the nearby Shephelah, while largely disregarding the indigenous pottery tradition. In this paper, I study the processes of continuity and change in ceramic shape morphology and decoration techniques of three important tell-sites in the Shephelah: Lachish, ʿAzẹqȧ (Tel Azekah) and Ekron. It will be shown that marked innovations took place during the transition to the Iron I. These were most likely triggered by the appearance of foreign potters who produced local Aegean-style wares and seem to have influenced the traditions of the indigenous ceramic workshops. Such insights not only allow a fine-tuning of the relative chronology of the region at the end of the second millennium BCE, but also illuminate the transmission of professional knowledge and cultural traits through the ages.


Antiquity ◽  
2017 ◽  
Vol 91 (357) ◽  
pp. 765-776 ◽  
Author(s):  
Erez Ben-Yosef ◽  
Orit Shamir ◽  
Janet Levy

In a recent article published in this journal, Langgutet al.(2016: 973) proposed five Late Chalcolithic (c. 4300–4000 BC) wooden shafts to be “the earliest Near Eastern wooden spinning implements”. Here we discuss these unique finds in light of their cultural and technological contexts, and suggest an alternative interpretation according to which these wooden shafts, one with a lead macehead lodged on its upper end, were components of the cultic practices of the southern Levantine Ghassulian culture.


2007 ◽  
Vol 22 (6) ◽  
pp. 641-651 ◽  
Author(s):  
Stanislav A. Laukhin ◽  
Vadim A. Ranov ◽  
Valerya A. Volgina

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