Protected markets and African American professionals in northern cities during the great migration

1997 ◽  
Vol 17 (1) ◽  
pp. 91-101
Author(s):  
Robert L. Boyd
Author(s):  
Jennifer Jensen Wallach

This chapter explores the class tensions inherent in the middle-class project of reforming black food habits, demonstrating that working-class African Americans frequently did not share the certainty that foodways could be used as an avenue for citizenship and doubted many of the assumptions embedded in the project of cultural elevation subscribed to by black food reformers. One of the issues at the heart of the culinary tensions among members of the black community was the emerging question about whether there was a distinctive African American way of eating that was separate from mainstream American food culture. In the context of the Great Migration, “southern” food often became labeled “black” food in the northern cities that served as the terminus for black migrants. This transformation took place much to the consternation of black food reformers who, on the whole, resisted the idea of essential black cultural practices.


Gone Home ◽  
2018 ◽  
pp. 29-52
Author(s):  
Karida L. Brown

This chapter provides an account of the first wave of African American migration into the Appalachian region of eastern Kentucky. It addresses the implementation of Black Codes, also known as Jim Crow laws, the convict leasing system, and how psychological and physical terror in the form of public lynchings helped maintain the social order of white supremacy. Brown attends to the role of the labor agent as a grey-market actor in facilitating the onset of the first wave of the African American Great Migration. Drawing on the oral history and archival data, the chapter distils a profile of the legendary figure, Limehouse, the white labor agent hired by United States Steel Corporation to sneak and transport black men and their families out of Alabama to Harlan County, Kentucky to work in the coalmines. The chapter also focuses on the psychosocial dimensions of this silent mass migration, specifically the spiritual strivings, the hopes, dreams, and disappointments that accompanied the Great Migration.


Author(s):  
Felix L. Armfield

A leading African American intellectual of the early twentieth century, Eugene Kinckle Jones (1885–1954) was instrumental in professionalizing black social work in America. In his role as executive secretary of the National Urban League, Jones worked closely with social reformers who advocated on behalf of African Americans and against racial discrimination in the United States. Coinciding with the Great Migration of African Americans to northern urban centers, Jones' activities on behalf of the Urban League included campaigning for equal hiring practices, advocating for the inclusion of black workers in labor unions, and promoting the importance of vocational training and social work for members of the black community. Drawing on rich interviews with Jones' colleagues and associates, as well as recently opened family and Urban League papers, the book freshly examines the growth of African American communities and the new roles played by social workers. In calling attention to the need for black social workers in the midst of the Great Migration, Jones and his colleagues sought to address problems stemming from race and class conflicts from within the community. This book blends the biography of a significant black leader with an in-depth discussion of the roles of black institutions and organizations to study the evolution of African American life immediately before the civil rights era.


Author(s):  
Robert M. Marovich

This chapter examines the role played by the Great Migration in the development of black sacred music in Chicago. Starting around 1916, thousands of black men, women, and children landed on Chicago's shores as part of the Great Migration, also known as the Great Northern Drive. Regardless of the way migrants traveled, Chicago was the destination of choice, the Promised Land. This chapter first discusses the sources of the new African American migrants' disillusionments in Chicago, including unemployment and substandard housing, before turning to early congregational singing in sanctified services and in storefront churches. It then considers the rise of African American Protestant churches as well as the migrants' creation of their own “islands of southern culture.” It also compares northern and southern worship practices among African American churches and concludes with an overview of the proliferation of storefront and sanctified churches in Chicago, along with sanctified worship in Spiritual churches and their influence on gospel music.


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